Exodus 6:12
But in the LORD's presence Moses replied, "If the Israelites will not listen to me, then why would Pharaoh listen to me, since I am unskilled in speech?"
But in the LORD’s presence
This phrase emphasizes the intimate and direct communication Moses had with God. The Hebrew word for "presence" is often associated with the face or countenance of God, indicating a personal and relational aspect of divine interaction. In the ancient Near Eastern context, being in the presence of a deity was a profound experience, often reserved for prophets and leaders. Moses, despite his doubts, is in a privileged position, highlighting God's grace and the special role Moses plays in the unfolding narrative of Israel's deliverance.

Moses replied
Moses' response is a continuation of his dialogue with God, showcasing his humanity and vulnerability. The Hebrew root for "replied" suggests a conversation, not just a one-sided plea. This interaction is a reminder of the relational nature of God, who listens and responds to His people. Moses' reply is not just a statement of fact but a reflection of his internal struggle and the weight of the task before him.

If the Israelites will not listen to me
This phrase reflects Moses' frustration and doubt. The Hebrew word for "listen" (שָׁמַע, shama) implies not just hearing but obeying and understanding. Moses is concerned about his credibility and the receptiveness of the Israelites, who are oppressed and despondent. Historically, the Israelites' reluctance can be understood in the context of their long-standing suffering in Egypt, which may have dulled their hope and faith.

then why would Pharaoh listen to me
Moses questions his ability to influence Pharaoh, the most powerful ruler of the time. The phrase underscores the enormity of the task and the perceived improbability of success. Pharaoh, seen as a god-king in Egyptian culture, would be unlikely to heed the words of a Hebrew shepherd. This highlights the miraculous nature of the Exodus, where God's power is made perfect in human weakness.

since I am unskilled in speech
Moses' self-assessment points to his perceived inadequacy. The Hebrew phrase can be translated as "uncircumcised lips," a metaphor for being unrefined or unworthy. This reflects Moses' humility and perhaps a lack of confidence in his oratory skills. In the broader biblical narrative, God often chooses those who seem inadequate by human standards to accomplish His purposes, emphasizing that it is God's power, not human ability, that brings about His plans.

Persons / Places / Events
1. Moses
The central figure in this passage, Moses is called by God to lead the Israelites out of Egypt. Despite his initial reluctance and feelings of inadequacy, he is chosen to be God's spokesperson.

2. Pharaoh
The ruler of Egypt, Pharaoh is the one whom Moses is instructed to confront to demand the release of the Israelites. His heart is hardened, and he is resistant to God's command.

3. Israelites
The people of God who are enslaved in Egypt. They are the recipients of God's promise of deliverance, yet they struggle with disbelief and discouragement due to their harsh circumstances.

4. Egypt
The land where the Israelites are enslaved. It represents a place of bondage and oppression from which God plans to deliver His people.

5. God (Yahweh)
The sovereign Lord who hears the cries of His people and is committed to fulfilling His covenant promises. He empowers Moses to be His messenger.
Teaching Points
Understanding Human Weakness
Moses' self-doubt ("I speak with faltering lips") reminds us that God often chooses those who feel inadequate to accomplish His purposes. Our weaknesses can highlight God's strength.

God's Sovereignty and Faithfulness
Despite Moses' doubts and the Israelites' disbelief, God's plan for deliverance is unwavering. This teaches us to trust in God's promises even when circumstances seem impossible.

The Importance of Obedience
Moses' willingness to follow God's command, despite his fears, underscores the importance of obedience in the life of a believer. Obedience often precedes understanding.

The Power of God's Word
Moses' concern about his speaking ability is overshadowed by the power of God's message. This encourages us to rely on the truth of God's Word rather than our own abilities.

Encouragement in Leadership
Leaders, like Moses, may face discouragement and doubt. This passage encourages leaders to seek God's strength and guidance in fulfilling their calling.
Bible Study Questions
1. How does Moses' response in Exodus 6:12 reflect common human feelings of inadequacy, and how can we overcome these feelings in our own lives?

2. In what ways does God's response to Moses' doubts in Exodus 6:12 encourage us to trust in His plans, even when we feel unqualified?

3. How can the account of Moses in Exodus 6:12 inspire us to be obedient to God's calling, despite our personal limitations or fears?

4. What parallels can we draw between Moses' experience in Exodus 6:12 and the experiences of other biblical figures who felt inadequate for their God-given tasks?

5. How does the theme of God's faithfulness in Exodus 6:12 connect with other scriptures that emphasize His unchanging nature and promises?
Connections to Other Scriptures
Exodus 3:11-12
Moses' initial hesitation and God's assurance of His presence. This earlier encounter sets the stage for Moses' continued struggle with self-doubt.

Numbers 12:3
Highlights Moses' humility, which is a key aspect of his character and relevant to his feelings of inadequacy in Exodus 6:12.

Acts 7:22
Stephen's speech in the New Testament, which references Moses' education and abilities, providing a contrast to Moses' self-perception in Exodus 6:12.

Hebrews 11:24-27
Moses' faith is commended, showing that despite his doubts, he ultimately trusts in God's promises.
The Contagion of DespairJ. Urquhart Exodus 6:9-12
Shaken Faith, and an Unshaken PurposeJ. Orr Exodus 6:9-14, 28-30
PerseveranceSpurgeon, Charles HaddonExodus 6:10-13
The Successive Services of the Christian LifeJ. S. Exell, M. A.Exodus 6:10-13
The New CommissionH.T. Robjohns Exodus 6:11, 13
People
Aaron, Abiasaph, Abihu, Amminadab, Amram, Assir, Canaanitish, Carmi, Egyptians, Eleazar, Elisheba, Elkanah, Elzaphan, Enoch, Gershon, Hanoch, Hezron, Isaac, Israelites, Ithamar, Izhar, Jachin, Jacob, Jamin, Jemuel, Jochebed, Kohath, Korah, Korahites, Korhites, Levi, Levites, Libni, Mahali, Mahli, Merari, Mishael, Moses, Mushi, Naashon, Nadab, Nahshon, Nepheg, Ohad, Pallu, Phallu, Pharaoh, Phinehas, Putiel, Reuben, Saul, Shaul, Shimei, Shimi, Simeon, Uzziel, Zichri, Zithri, Zohar
Places
Canaan, Egypt
Topics
Answering, Behold, Ear, Faltering, Haven't, Hearken, Hearkened, Israelites, Lips, Listen, Listened, Pharaoh, Saying, Sons, Spake, Speak, Speaketh, Speech, Spoke, Uncircumcised, Unclean, Unskilled
Dictionary of Bible Themes
Exodus 6:12

     5164   lips
     5842   eloquence
     5877   hesitation
     5949   shyness
     5968   timidity
     8726   doubters

Library
To the Saddest of the Sad
I often wonder what those preachers do who feel called to make up their message as they go on; for if they fail, their failure must be attributed in great measure to their want of ability to make up a moving tale. They have to spread their sails to the breeze of the age, and to pick up a gospel that comes floating down to them on the stream of time, altering every week in the year; and they must have an endless task to catch this new idea, or, as they put it, to keep abreast of the age. Unless, indeed,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

From Egypt to Sinai.
Ex. Chs. 1-19 Israel in Egypt. The length of time the Hebrews remained In Egypt is a perplexing question. Exodus 6:16-20 makes Moses the fourth generation from Levi (See Gen. 15:16; Num. 26:57-59). This would make it about 150 years. Gen. 15:13 predicts 400 years. Ex. 12:40 says they were there 430 years and Paul (Gal. 3:17) says 430 years from Abraham to Sinai. These apparently conflicting dates may be explained because of different methods of counting generations, probably based on long lives of
Josiah Blake Tidwell—The Bible Period by Period

Fourth Day. Holiness and Revelation.
And when the Lord saw that Moses turned aside to see, He called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. And He said, Draw not nigh hither; put off thy shoes from thy feet, for the place where thou standest is holy ground. And Moses hid his face, for He was afraid to look upon God.'--Ex. iii. 4-6. And why was it holy ground? Because God had come there and occupied it. Where God is, there is holiness; it is the presence of God makes holy. This is the
Andrew Murray—Holy in Christ

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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