Exodus 40:11
Anoint the basin and its stand and consecrate them.
Anoint
The act of anointing in the Hebrew context, derived from the root word "mashach," signifies a setting apart for a holy purpose. Anointing was a common practice in ancient Israel, symbolizing the impartation of God's Spirit and blessing. In this verse, the anointing of the basin signifies its dedication to God's service, emphasizing the sacredness of even the most utilitarian objects in the tabernacle. This act reminds believers of the importance of dedicating every aspect of life to God, recognizing His sovereignty over all things.

the basin
The basin, or "kiyyor" in Hebrew, was a critical component of the tabernacle, used by the priests for ceremonial washing. This washing was a physical act representing spiritual purification, necessary before approaching God. The basin's presence underscores the necessity of purity and cleanliness in worship, a theme that resonates throughout Scripture. It serves as a reminder of the need for spiritual cleansing through repentance and the grace of God, which is ultimately fulfilled in the New Testament through the sacrifice of Jesus Christ.

and its stand
The stand, or "ken" in Hebrew, provided stability and support for the basin. This detail, though seemingly minor, highlights the importance of structure and order in the worship of God. The stand's inclusion in the anointing process signifies that every part of the tabernacle, no matter how small, was integral to the whole. It reflects the biblical principle that every member of the body of Christ has a role to play, and each part is essential for the functioning of the church.

and consecrate them
To consecrate, from the Hebrew "qadash," means to set apart as holy. This act of consecration was not merely ceremonial but was a declaration of the basin and its stand's exclusive use for God's purposes. In a broader sense, this consecration is a call to holiness for all believers, urging them to live lives set apart for God's glory. It is a reminder that God desires His people to be distinct from the world, dedicated to His service, and reflective of His holiness in every aspect of their lives.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and to receive the Law, including the instructions for the Tabernacle.

2. The Tabernacle
A portable earthly dwelling place of God among the Israelites, where the basin and its stand were part of the furnishings.

3. The Basin and its Stand
Part of the Tabernacle's furnishings, used for ceremonial washing by the priests before they entered the Tent of Meeting or approached the altar.

4. Anointing
The act of consecrating or setting apart something or someone for a holy purpose, often involving the application of oil.

5. Consecration
The act of declaring something sacred, dedicating it to the service and worship of God.
Teaching Points
The Importance of Consecration
Consecration is a vital aspect of worship, signifying dedication to God. Just as the basin and its stand were set apart for holy use, believers are called to live lives consecrated to God.

Symbolism of Anointing
Anointing with oil in the Old Testament symbolizes the Holy Spirit's presence and empowerment. In the New Testament, believers are anointed by the Holy Spirit, signifying their sanctification and calling.

Purity and Preparation for Worship
The basin was used for ceremonial washing, symbolizing the need for purity before approaching God. This underscores the importance of spiritual cleansing and preparation in our worship practices.

The Role of the Priesthood
The priests' use of the basin highlights their role in mediating between God and the people. In Christ, all believers are called to be a royal priesthood, serving God and others.

Holiness in Everyday Life
The consecration of the Tabernacle's furnishings reminds us that every aspect of our lives should be dedicated to God, reflecting His holiness in our daily actions.
Bible Study Questions
1. How does the act of anointing the basin and its stand in Exodus 40:11 reflect the broader theme of consecration in the Bible?

2. In what ways can we apply the concept of consecration in our personal lives today?

3. How does the role of the priests in the Old Testament relate to the New Testament concept of the priesthood of all believers?

4. What are some practical steps we can take to ensure we are spiritually prepared for worship?

5. How can the symbolism of anointing with oil inform our understanding of the Holy Spirit's work in our lives?
Connections to Other Scriptures
Leviticus 8:10-11
This passage describes the anointing of the Tabernacle and its furnishings, emphasizing the importance of consecration in worship.

Hebrews 9:21
This New Testament reference highlights the anointing and sprinkling of blood as a means of purification, drawing a parallel to the Old Testament practices.

1 Peter 2:9
This verse speaks to the believers' role as a royal priesthood, connecting the consecration of the priests in the Old Testament to the spiritual calling of Christians today.
The Erection of the TabernacleJ. Urquhart Exodus 40:1-33
The Tabernacle Set UpJ. Orr Exodus 40:1-33
Tabernacle ForeshadowingsW. M. Taylor, D. D.Exodus 40:1-38
The Primary and Universal Obligation to the Worship of JehovahJ. Allport.Exodus 40:1-38
The Setting Up of the Tabernacle on New Year's DayC. P. Eyre, M. A.Exodus 40:1-38
People
Aaron, Israelites, Moses
Places
Sinai
Topics
Anoint, Anointed, Base, Basin, Consecrate, Foot, Hallow, Hast, Holy, Laver, Oil, Sanctified, Sanctify, Stand, Washing-vessel
Dictionary of Bible Themes
Exodus 40:11

     5226   basin

Exodus 40:9-11

     4488   oil
     7459   tabernacle, in OT

Exodus 40:9-15

     7304   anointing
     8270   holiness, set apart

Library
July 7. "And the Glory of the Lord Filled the Tabernacle" (Ex. Xl. 35).
"And the glory of the Lord filled the tabernacle" (Ex. xl. 35). In the last chapter of Exodus we read all the Lord commanded Moses to do, and that as he fulfilled these commands the glory of the Lord descended and filled the tabernacle till there was no room for Moses, and from that time the pillar of cloud overshadowed them, their guide, their protection. And so we have been building as the Lord Himself commanded, and now the temple is to be handed over to Him to be possessed and filled. He will
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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