Exodus 40:10
Anoint the altar of burnt offering and all its utensils; consecrate the altar, and it shall be most holy.
Anoint the altar of burnt offering and all its utensils;
The anointing of the altar signifies setting it apart for sacred use, a practice rooted in the ancient Near Eastern tradition of consecrating objects for divine service. The altar of burnt offering, located in the Tabernacle's outer court, was central to Israelite worship, symbolizing atonement and reconciliation with God. Anointing with oil, often a mixture of olive oil and spices, represents the Holy Spirit's presence and empowerment. This act parallels the anointing of priests and kings, indicating the altar's vital role in mediating between God and His people. The utensils, including basins, forks, and firepans, were also anointed, emphasizing the holiness required in every aspect of worship.

consecrate the altar,
Consecration involves dedicating something entirely to God, making it holy and set apart from common use. The altar's consecration underscores its role as a place where sacrifices are offered, symbolizing the people's devotion and obedience to God. This act of consecration is a physical manifestation of spiritual purity and commitment, reflecting the broader covenant relationship between God and Israel. The altar's holiness is a reminder of God's presence and the need for purity in approaching Him, foreshadowing the ultimate consecration found in Jesus Christ, who fulfills the sacrificial system through His atoning death.

and it shall be most holy.
The designation "most holy" elevates the altar's status, indicating its supreme sanctity within the Tabernacle. This term is used for the most sacred objects and spaces, such as the Holy of Holies, where God's presence dwelt. The altar's holiness signifies its critical function in the sacrificial system, serving as the focal point for offerings that maintain the covenant relationship. This concept of holiness is central to understanding God's nature and His requirements for His people. In the New Testament, Jesus embodies this holiness, becoming the ultimate sacrifice and high priest, providing believers with direct access to God.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to deliver His people from Egypt and to lead them through the wilderness. Moses is the one instructed to anoint and consecrate the altar.

2. Altar of Burnt Offering
A central piece of the Tabernacle, where sacrifices were made to God. It symbolizes atonement and reconciliation with God.

3. Consecration
The act of making something sacred or holy, setting it apart for God's purposes. This is a key theme in the sanctification of the altar.

4. Tabernacle
The portable dwelling place for the divine presence among the Israelites. It represents God's desire to dwell with His people.

5. Israelites
The chosen people of God, who are being led through the wilderness and are learning to worship and obey God according to His commandments.
Teaching Points
Holiness in Worship
The consecration of the altar underscores the importance of approaching God with reverence and purity. Our worship should reflect God's holiness.

Symbolism of Sacrifice
The altar of burnt offering points to the ultimate sacrifice of Jesus Christ. Understanding this connection deepens our appreciation for His atoning work.

Anointing and Consecration
Just as the altar was set apart for God's purposes, believers are called to live consecrated lives, dedicated to serving God.

God's Presence Among His People
The Tabernacle and its furnishings, including the altar, symbolize God's desire to dwell with His people. This is fulfilled in Christ and the indwelling of the Holy Spirit.

Practical Holiness
The physical act of anointing the altar serves as a reminder of the need for practical holiness in our daily lives, setting apart our actions and thoughts for God's glory.
Bible Study Questions
1. What does the consecration of the altar teach us about the nature of worship and sacrifice in the Old Testament?

2. How does the anointing of the altar in Exodus 40:10 foreshadow the work of Christ as our ultimate sacrifice?

3. In what ways can we apply the concept of consecration in our personal lives today?

4. How does the presence of the Tabernacle among the Israelites relate to the New Testament understanding of God dwelling with His people?

5. What are some practical steps we can take to ensure our worship and daily lives reflect the holiness of God?
Connections to Other Scriptures
Leviticus 8:10-11
This passage describes the anointing of the Tabernacle and its furnishings, similar to the consecration of the altar in Exodus 40:10, emphasizing the holiness required in worship.

Hebrews 9:22
This New Testament verse highlights the necessity of blood for purification, connecting the Old Testament sacrificial system to the ultimate sacrifice of Christ.

1 Peter 2:5
This verse speaks of believers as a holy priesthood, offering spiritual sacrifices, drawing a parallel to the consecration of the altar and the role of believers today.
The Altar Most HolyD. Young Exodus 40:10
The Erection of the TabernacleJ. Urquhart Exodus 40:1-33
The Tabernacle Set UpJ. Orr Exodus 40:1-33
Tabernacle ForeshadowingsW. M. Taylor, D. D.Exodus 40:1-38
The Primary and Universal Obligation to the Worship of JehovahJ. Allport.Exodus 40:1-38
The Setting Up of the Tabernacle on New Year's DayC. P. Eyre, M. A.Exodus 40:1-38
People
Aaron, Israelites, Moses
Places
Sinai
Topics
Altar, Anoint, Anointed, Burned, Burnt, Burnt-offering, Consecrate, Hallow, Hast, Holy, Offering, Oil, Sanctified, Sanctify, Utensils, Vessels
Dictionary of Bible Themes
Exodus 40:9-11

     4488   oil
     7459   tabernacle, in OT

Exodus 40:9-15

     7304   anointing
     8270   holiness, set apart

Library
July 7. "And the Glory of the Lord Filled the Tabernacle" (Ex. Xl. 35).
"And the glory of the Lord filled the tabernacle" (Ex. xl. 35). In the last chapter of Exodus we read all the Lord commanded Moses to do, and that as he fulfilled these commands the glory of the Lord descended and filled the tabernacle till there was no room for Moses, and from that time the pillar of cloud overshadowed them, their guide, their protection. And so we have been building as the Lord Himself commanded, and now the temple is to be handed over to Him to be possessed and filled. He will
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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