Then a new king, who did not know Joseph, came to power in Egypt. Then a new kingThis phrase introduces a significant transition in the narrative of Israel's history in Egypt. The "new king" signifies a change in leadership and policy. Historically, this may refer to a shift in dynasties, possibly the rise of the Hyksos or a native Egyptian dynasty that sought to reassert control. This change marks the beginning of Israel's oppression, setting the stage for the Exodus. Theologically, it underscores the theme of God's sovereignty over political changes and His unfolding plan for His people. who did not know Joseph Joseph, once a prominent figure in Egypt, had saved the nation from famine and was highly esteemed. The phrase "did not know Joseph" suggests a deliberate disregard for his contributions and the covenantal relationship between Joseph's family and Egypt. This ignorance or willful neglect leads to the Israelites' enslavement. It highlights the transient nature of human favor and the importance of remembering God's past deliverances. This forgetfulness contrasts with God's faithfulness and serves as a warning against neglecting God's works and people. came to power in Egypt The rise to power of this new king in Egypt marks a pivotal moment in the biblical narrative. Egypt, a powerful and influential nation, becomes the setting for Israel's suffering and eventual deliverance. This phrase emphasizes the geopolitical context of the time, where Egypt was a dominant force in the ancient Near East. Theologically, it sets the stage for God's demonstration of His power over the mightiest empire of the time, foreshadowing the plagues and the Exodus. It also prefigures Christ's ultimate victory over sin and death, as God delivers His people from bondage. Persons / Places / Events 1. New King of EgyptThis refers to a Pharaoh who ascended to the throne and did not have any regard or knowledge of Joseph's contributions to Egypt. His lack of awareness or acknowledgment of Joseph's legacy sets the stage for the Israelites' oppression. 2. JosephJoseph was a Hebrew who rose to prominence in Egypt, becoming second in command to Pharaoh. His leadership during a time of famine saved Egypt and surrounding nations, including his own family, the Israelites. 3. EgyptA powerful ancient civilization where the Israelites lived and prospered during Joseph's time. However, with the rise of the new king, Egypt becomes a place of bondage for the Israelites. 4. IsraelitesThe descendants of Jacob (Israel) who initially found favor in Egypt due to Joseph's position but later became enslaved under the new Pharaoh's rule. 5. Transition of PowerThe change in leadership marks a significant shift in the Israelites' circumstances, from favor to oppression, highlighting the impermanence of political alliances and human favor. Teaching Points The Impermanence of Human FavorHuman favor is fleeting and can change with new leadership or circumstances. Our ultimate trust should be in God's unchanging nature rather than in human institutions or leaders. The Importance of Remembering HistoryThe new king's ignorance of Joseph's contributions underscores the importance of remembering and honoring the past. As believers, we should be diligent in remembering God's faithfulness throughout history. God's Sovereignty in Changing TimesEven when circumstances change and seem unfavorable, God remains sovereign. He can use difficult situations to fulfill His purposes, as seen in the eventual deliverance of the Israelites. The Role of LeadershipLeadership can significantly impact the lives of people. As Christians, we should pray for our leaders and seek to influence our communities positively, remembering that leadership is a stewardship from God. Bible Study Questions 1. How does the new king's ignorance of Joseph's contributions reflect the importance of remembering and honoring history in our own lives? 2. In what ways can we ensure that our trust remains in God rather than in human leaders or institutions, especially when circumstances change? 3. How does the transition from favor to oppression for the Israelites illustrate the impermanence of human favor, and how can this understanding impact our daily lives? 4. What lessons can we learn from the Israelites' experience in Egypt about God's sovereignty and faithfulness during times of trial? 5. How can we, as Christians, influence our communities and leaders to remember and honor the contributions of those who have gone before us, similar to Joseph's legacy in Egypt? Connections to Other Scriptures Genesis 41-50These chapters provide the background of Joseph's rise to power in Egypt and his role in saving the nation from famine, setting the stage for the Israelites' initial prosperity in Egypt. Acts 7:18-19Stephen's speech before the Sanhedrin references this change in leadership, emphasizing the shift from Joseph's favor to the Israelites' oppression. Psalm 105:23-25This Psalm recounts Israel's history, including their time in Egypt, and highlights God's sovereignty even in times of oppression. The Prosperity of Israel | D. Young | Exodus 1:1-22 | A Multiplying People and a King's Fears | J. Orr | Exodus 1:7-11 | Israel in Egypt | G.A. Goodhart | Exodus 1:7-14 | A Bad King Will Make a Wicked People | J. S. Exell, M. A. | Exodus 1:7-22 | A Definition of the Fear of God | C. Buck. | Exodus 1:7-22 | A King's Ignorance | Homilist | Exodus 1:7-22 | A Large Population | J. S. Exell, M. A. | Exodus 1:7-22 | A Large Population, and What it Led To | J. S. Exell, M. A. | Exodus 1:7-22 | A Perversion of Language | G. Bush. | Exodus 1:7-22 | Affliction and Growth | H. C. Trumbull. | Exodus 1:7-22 | Ancestry Numerically Regarded | Popular Science Monthly | Exodus 1:7-22 | Beneficent Influence of the Fear of God | J. Parker, D. D. | Exodus 1:7-22 | Beneficial Effects of Affliction | J. Trapp. | Exodus 1:7-22 | Change of Government | G. Hughes, B. D. | Exodus 1:7-22 | Civilizing Influence of the Fear of God | T. Guthrie, D. D. | Exodus 1:7-22 | Darkest Before the Dawn | J. J. Van Oosterzee, D. D. | Exodus 1:7-22 | Egypt Opposed to Israel | W. Jenkyn. | Exodus 1:7-22 | Egypt, the House of Bondage to God's People | J. B. Brown, B. A. | Exodus 1:7-22 | Egypt's New King | J. S. Exell, M. A. | Exodus 1:7-22 | Embittering the Lives of Others | H. C. Trumbull. | Exodus 1:7-22 | Emptiness of Fame | Christian Journal | Exodus 1:7-22 | Excellency of the Fear of God | J. Spencer. | Exodus 1:7-22 | Fear of God a Safeguard | Dr. Hugh Macmillan. | Exodus 1:7-22 | Fruitfulness of Israelites in Egypt | A. Nevin, D. D. | Exodus 1:7-22 | Graces Multiply by Affliction | T. Adams. | Exodus 1:7-22 | High Social Position Used for the Furtherance of a Wicked Purpose | J. S. Exell, M. A. | Exodus 1:7-22 | How to Defeat the Devil | Spurgeon, Charles Haddon | Exodus 1:7-22 | Increase by God's Blessing | G. Hughes, B. D. | Exodus 1:7-22 | Increasing Power of Sin | A. Maclaren, D. D. | Exodus 1:7-22 | Jealousy of Autocrats | Scientific Illustrations and Symbols | Exodus 1:7-22 | Life Maintained by Struggling | Scientific Illustrations and Symbols | Exodus 1:7-22 | Like Ruler, Like People | J. Harding. | Exodus 1:7-22 | Lnjuries Overruled | Scientific Illustrations and Symbols | Exodus 1:7-22 | Moral Growth Proportionate to Affliction | J. S. Exell, M. A. | Exodus 1:7-22 | Moulding Influences of Life | H. W. Beecher. | Exodus 1:7-22 | Obedience to Conscience | W. Baxendale. | Exodus 1:7-22 | Oblivion and Neglect | J. Spencer. | Exodus 1:7-22 | Oppression and Growth | A. Maclaren, D. D. | Exodus 1:7-22 | Persecution Fertilising | J. Orton. | Exodus 1:7-22 | Persecution of God's People for Hypothetical Offences | J. Cumming, D. D. | Exodus 1:7-22 | Pharaoh's Cruel Policy | A. Maclaren, D. D. | Exodus 1:7-22 | Pharaoh's Evil Intention Frustrated by God | G. Hughes, B. D. | Exodus 1:7-22 | Pharaoh's Murderous Intentions | J. Parker, D. D. | Exodus 1:7-22 | Pharaoh's Sceptical Reasoning | A. Nevin, D. D. | Exodus 1:7-22 | Progress in Sin | | Exodus 1:7-22 | Prosperity Under Persecutions | Spurgeon, Charles Haddon | Exodus 1:7-22 | Strange Increase | The Apology of Al Kindy, A. D. 830. | Exodus 1:7-22 | Successful Colonists | Scientific Illustrations and Symbols | Exodus 1:7-22 | Suffering and Strength | W. H. D. Adams. | Exodus 1:7-22 | That God Allowed His People Thus to be Enslaved and Afflicted | J. S. Exell, M. A. | Exodus 1:7-22 | The Advantage of Afflictions | J. Spencer. | Exodus 1:7-22 | The Best Service | J. Parker, D. D. | Exodus 1:7-22 | The Bitter Lives | Dr. Fowler. | Exodus 1:7-22 | The Bondage | P. Fairbairn, D. D. | Exodus 1:7-22 | The Bondage of Sin | C. S. Robinson, D. D. | Exodus 1:7-22 | The Bondage of Sin | W. M. Taylor, D. D. | Exodus 1:7-22 | The Bondage of Sin | Isaac Barrow. | Exodus 1:7-22 | The Climax of Cruelty | M. M. Kalisch, Ph. D. | Exodus 1:7-22 | The Despotism of Sin | J. S. Exell, M. A. | Exodus 1:7-22 | The Egyptians Were Grieved | J. S. Exell, M. A. | Exodus 1:7-22 | The End and Design of the Council | J. S. Exell, M. A. | Exodus 1:7-22 | The Fear of God | Great Thoughts | Exodus 1:7-22 | The Increase of the Church | J. S. Exell, M. A. | Exodus 1:7-22 | The King that Knew not Joseph | J. Cumming, D. D. | Exodus 1:7-22 | The Last Edict of a Tyrant King | J. S. Exell, M. A. | Exodus 1:7-22 | The Mummy of Rameses the Great | C. S. Robinson, D. D. | Exodus 1:7-22 | The Spiritual Bondage of Men | R. P. Buddicom, M. A. | Exodus 1:7-22 | The Sufferings of Israel Were Rendered More Intense | J. S. Exell, M. A. | Exodus 1:7-22 | The Taskmasters of the World | J. S. Exell, M. A. | Exodus 1:7-22 | The University of Hard Knocks | Dr. Talmage. | Exodus 1:7-22 | The Vicissitudes of Power | J. S. Exell, M. A. | Exodus 1:7-22 | Use of Adversity | Irish Congregational Magazine | Exodus 1:7-22 | Why Does Persecution and Trial Operate Thus | J. S. Exell, M. A. | Exodus 1:7-22 | Why Were the Males to be Put to Death? | J. S. Exell, M. A. | Exodus 1:7-22 | Wrong Councils | J. S. Exell, M. A. | Exodus 1:7-22 | Egypt's Sin | J. Urquhart | Exodus 1:8-14 | The Policy of Pharaoh | J. Orr | Exodus 1:8-22 |
People Asher, Benjamin, Dan, Egyptians, Gad, Israelites, Issachar, Jacob, Joseph, Levi, Naphtali, Pharaoh, Puah, Reuben, Shiphrah, Simeon, ZebulunPlaces Egypt, Nile River, Pithom, RamsesTopics Didn't, Egypt, Joseph, Power, RisethDictionary of Bible Themes Exodus 1:8 4963 past, the Exodus 1:6-12 6703 peace, divine OT Exodus 1:8-11 8728 enemies, of Israel and Judah 8791 oppression, nature of Exodus 1:8-16 7515 anti-semitism Library Four Shaping Centuries 'Now these are the names of the children of Israel, which came into Egypt: every man and his household came with Jacob. 2. Reuben, Simeon, Levi, and Judah, 3. Issachar, Zebulun, and Benjamin, 4. Dan and Naphtali, Gad and Asher. 5. And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already. 6. And Joseph died, and all his brethren, and all that generation. 7, And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed … Alexander Maclaren—Expositions of Holy ScriptureDeath and Growth 'And Joseph died, and all his brethren, and all that generation. 7. And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty....'--EXODUS i. 6, 7. These remarkable words occur in a short section which makes the link between the Books of Genesis and of Exodus. The writer recapitulates the list of the immigrants into Egypt, in the household of Jacob, and then, as it were, having got them there, he clears the stage to prepare for a new set of actors. … Alexander Maclaren—Expositions of Holy Scripture Prosperity under Persecution Of this general principle we shall now proceed to consider three special illustrations. First, the circumstances of the children of Israel; secondly, the history of the church of Christ; thirdly, the experience of individual Christians. I. IN THE CASE OF ISRAEL, it did seem to be a deep-laid plot, very politic and crafty indeed, that as the kings of Egypt, themselves of an alien race, had subdued the Egyptians, they should prevent the other alien race, the Israelites, from conquering them. Instead … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871 But, as for that which is Written, that God did Good to the Hebrew... 32. But, as for that which is written, that God did good to the Hebrew midwives, and to Rahab the harlot of Jericho, [2444] this was not because they lied, but because they were merciful to God's people. That therefore which was rewarded in them was, not their deceit, but their benevolence; benignity of mind, not iniquity of lying. [2445] For, as it would not be marvellous and absurd if God on account of good works after done by them should be willing to forgive some evil works at another time before … St. Augustine—Against Lying There is a Great Question About Lying, which Often Arises in the Midst Of... 1. There is a great question about Lying, which often arises in the midst of our every day business, and gives us much trouble, that we may not either rashly call that a lie which is not such, or decide that it is sometimes right to tell a lie, that is, a kind of honest, well-meant, charitable lie. This question we will painfully discuss by seeking with them that seek: whether to any good purpose, we need not take upon ourselves to affirm, for the attentive reader will sufficiently gather from the … St. Augustine—On Lying The Secret of Its Greatness [Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain … Mildred Duff—The Bible in its Making The Wisdom of God The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All … Thomas Watson—A Body of Divinity Appeal to the Christian Women of the South BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king, … Angelina Emily Grimke—An Appeal to the Christian Women of the South Exodus The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, … John Edgar McFadyen—Introduction to the Old Testament Links Exodus 1:8 NIVExodus 1:8 NLTExodus 1:8 ESVExodus 1:8 NASBExodus 1:8 KJV
Exodus 1:8 Commentaries
Bible Hub |