Exodus 1:7-22 And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty… After the verification by the Khedive of the outer winding-sheet of the mummy in the sight of the other illustrious personages, the initial wrapping was removed, and there was disclosed a band of stuff or strong cloth rolled all around the body; next to this was a second envelope sewed up and kept in place by narrow bands at some distance each from each; then came two thicknesses of small bandages; and then a new winding-sheet of linen, reaching from the head to the feet. Upon this a figure representing the goddess Nut, more than a yard in length, had been drawn in red and white colour, as prescribed by the ritual for the dead. Beneath this amulet there was found one more bandage; when that was removed, a piece of linen alone remained, and this was spotted with the bituminous matter used by the embalmers; so at last it was evident that Rameses the Great was close by — under his shroud. Think of the historic changes which have passed over the world since that linen cloth was put around the form of the king: Think what civilization stood facing an old era like his. A single clip of the scissors, and the king was fully disclosed. The head is long and small in proportion to the body. The top of the skull is quite bare. On the temple there are a few sparse hairs, but at the poll the hair is quite thick, forming smooth, straight locks about two inches in length. White at the time of death, they have been dyed a light yellow by the spices used in embalmment. The forehead is low and narrow; the brow-ridge prominent; the eyebrows are thick and white; the eyes are small and close together; the nose is long, thin, arched like the noses of the Bourbons; the temples are sunken; the cheek-bones very prominent; the ears round, standing, far out from the head, and pierced, like those of a woman, for the wearing of ear-rings; the jawbone is massive and strong; the chin very prominent; the mouth small but thick-lipped; the teeth worn and very brittle, but white and well preserved. The moustache and beard are thin. They seem to have been kept shaven during life, but were probably allowed to grow during the king's last illness; or they may have grown after death. The hairs are white, like those of the head and eyebrows, but are harsh and bristly, and a tenth of an inch in length. The skin is of earthy brown, splotched with black. Finally, it may be said the face of the mummy gives a fair idea of the face of the living king. The expression is unintellectual, perhaps slightly animal; bat, even under mummification, there is plainly to be seen an air of sovereign majesty, of resolve, and of pride. The rest of the body is as well preserved as the head; but, in consequence of the reduction of the tissues, its external aspect is less life-like. He was over six feet in height. The chest is broad; the shoulders are square; the arms are crossed upon the breast; the hands are small and dyed with henna. The legs and thighs are fleshless; the feet are long, slender, somewhat flat-soled, and dyed, like the hands, with henna. The corpse is that of an old man, but of a vigorous and robust old man The man was an incarnation of selfishness. To him there was but one being in the universe for whom he needed to care one great; only a single will was to be consulted, only a single man's comfort was to be sought; he himself was the sole centre of all things. Man's strength, and woman's honour, life, wealth, time, and ease of other men, went for his personal glorification. And now the world looks at him, and gives him his due, in the light of the charities and decencies God commands. What do we mean when we speak of "a hard man"? One of the visitors who saw that mummy unrolled, a cool, quiet German, wrote afterwards this clause of description: "The expression of the features is that of a man of decided, almost tyrannical, character." That ought to be so. This is the despot who ordered that the tally of bricks should remain undiminished, while his slaves should have to forage for their own necessity of straw. He was "a hard man." Is any one of us hard? Do we need to be kings in order to have that name? Can one be hard upon his clerks, his journeymen, his neighbours, in so far as he has power? So, again, does" a man of decided, almost tyrannical character" fashion and fix his character in the expression of his features? Do you recognize "a hard man" by his looks, when you set eyes upon him in ordinary life? Will one's disposition grow on him, until it shows itself in his forehead, his lips, his chin, the poise of his proud head? As years pass, are your features growing heavier and colder? Furthermore, is it on the body alone that character makes an impression? Is it possible that, even unconsciously to ourselves, soul as well as body is becoming indurate and chilly? Is money forcing features on our inner life and being? As we rise in life, do we grow interested in others; unselfish, gentle, forbearing in our judgments, or stiff, and rigid, and violent, and impatient of others' successes? And finally, if character thus perpetuates itself in the soul as well as on the body, is there anything disclosed to us of the world to come which will avail to change the destiny we have fashioned? On the day royal Rameses was buried, they wrapped his aged bald head in cerements, and covered him in the shadows. He comes up now after some awful centuries of silence, and he looks Just as he used to look. It is likely his soul has not grown different either. We know nothing about his future. It is ours that concerns us. What is going to change any lineament of soul in the mysterious Hereafter? (C. S. Robinson, D. D.) Parallel Verses KJV: And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them. |
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