Ecclesiastes 5:18
Here is what I have seen to be good and fitting: to eat and drink, and to find satisfaction in all the labor one does under the sun during the few days of life that God has given him--for this is his lot.
Here is what I have seen
The phrase suggests a personal observation by the author, traditionally believed to be Solomon. The Hebrew root for "seen" is "ra'ah," which implies not just physical sight but also understanding and discernment. This indicates that the wisdom shared is not theoretical but derived from real-life experiences and reflections.

to be good and fitting
The Hebrew word for "good" is "tov," which encompasses moral goodness, beauty, and joy. "Fitting" translates from "yapheh," meaning appropriate or suitable. Together, these words suggest that the actions described are not only morally right but also bring harmony and satisfaction to life, aligning with God's design for human existence.

to eat and drink
Eating and drinking are basic human activities, yet they symbolize more than mere sustenance. In the ancient Near Eastern context, shared meals were a sign of fellowship and community. The act of eating and drinking here is a metaphor for enjoying the simple, everyday blessings of life, which are gifts from God.

and find satisfaction
The Hebrew word "ra'ah" is used again here, but in a different form, meaning to experience or enjoy. This suggests that true satisfaction is not found in the accumulation of wealth or achievements but in appreciating the fruits of one's labor and the simple pleasures of life.

in all the labor
"Labor" translates from the Hebrew "amal," which often carries a connotation of toil or hard work. This acknowledges the reality of human effort and struggle. However, the verse encourages finding joy in this labor, suggesting that work itself is a divine gift and a source of fulfillment.

one does under the sun
The phrase "under the sun" is a recurring theme in Ecclesiastes, symbolizing life on earth in its temporal and often perplexing nature. It serves as a reminder of the limitations of human understanding and the transient nature of worldly pursuits.

during the few days of life
This phrase emphasizes the brevity of human existence. The Hebrew word "yamim" (days) underscores the fleeting nature of life, urging readers to cherish each moment. It reflects a biblical worldview that life is temporary and should be lived with an awareness of its impermanence.

God has given him
The acknowledgment that life and its pleasures are gifts from God is central to this verse. The Hebrew word "natan" (given) implies a deliberate and generous act by God. This reinforces the idea that every good thing comes from the Creator and should be received with gratitude.

for this is his lot
The term "lot" comes from the Hebrew "cheleq," meaning portion or share. It suggests that each person has a divinely appointed role and set of circumstances. Recognizing and accepting one's lot is portrayed as a path to contentment and peace, aligning with the biblical theme of trusting in God's sovereignty.

Persons / Places / Events
1. Solomon
- Traditionally considered the author of Ecclesiastes, Solomon was the king of Israel known for his wisdom, wealth, and writings.

2. Israel
- The nation over which Solomon reigned, providing the cultural and historical context for Ecclesiastes.

3. Labor
- Represents the work and toil of human life, a central theme in Ecclesiastes.

4. God
- The sovereign Creator who gives life and assigns each person's lot.

5. Under the Sun
- A phrase used throughout Ecclesiastes to describe life on earth, emphasizing the temporal and often futile nature of worldly pursuits.
Teaching Points
Contentment in God's Provision
Recognize that satisfaction in life is a gift from God. Embrace contentment in the simple pleasures of eating, drinking, and working.

The Temporal Nature of Life
Understand the brevity of life "under the sun" and prioritize eternal values over temporary pursuits.

The Role of Labor
View work as a God-given opportunity to find fulfillment and purpose, rather than a burdensome task.

Gratitude for Daily Blessings
Cultivate a heart of gratitude for the daily blessings and provisions God grants, acknowledging His sovereignty over our lot.

Balancing Enjoyment and Responsibility
Balance the enjoyment of life's pleasures with the responsibility to live wisely and honor God in all endeavors.
Bible Study Questions
1. How does the concept of "finding satisfaction in all the labor" challenge or affirm your current perspective on work?

2. In what ways can you cultivate contentment in the "few days of life" God has given you, as mentioned in Ecclesiastes 5:18?

3. How does understanding the brevity of life influence your priorities and decisions?

4. What are some practical ways to balance enjoying God's gifts with living responsibly and wisely?

5. How do other scriptures, such as Philippians 4:11-13, inform your understanding of contentment and satisfaction in life?
Connections to Other Scriptures
Genesis 3:17-19
The curse of toil and labor as a result of the Fall, providing background to the theme of labor in Ecclesiastes.

1 Timothy 6:17
Encourages believers to enjoy God's provisions, aligning with the idea of finding satisfaction in one's lot.

Psalm 90:12
A prayer for wisdom to number our days, echoing the brevity of life mentioned in Ecclesiastes.

Philippians 4:11-13
Paul's contentment in all circumstances, paralleling the satisfaction in one's labor.

James 1:17
Every good and perfect gift is from above, reinforcing the idea that satisfaction in life is a gift from God.
LabourT. A. Leonard.Ecclesiastes 5:18
The Drawbacks Upon WealthJ. Willcock Ecclesiastes 5:10-20
The Good Things Appointed for Man by GodD. Thomas Ecclesiastes 5:18-20
People
Solomon
Places
Jerusalem
Topics
Beautiful, Behold, Comely, Drink, During, Eat, Enjoy, Enjoyment, Fair, Fitting, Giveth, Joy, Labor, Laboreth, Labors, Labour, Laboureth, Lot, Meat, One's, Oneself, Pleasure, Portion, Proper, Reward, Satisfaction, Taketh, Toil, Toils, Toilsome, Wherein, Wherewith, Yea
Dictionary of Bible Themes
Ecclesiastes 5:18

     4438   eating
     4966   present, the
     5939   satisfaction

Ecclesiastes 5:18-20

     5846   enjoyment

Library
Naked or Clothed?
'As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.'--ECCLES. v. 15. '... Their works do follow them.'--REV. xiv. 13. It is to be observed that these two sharply contrasted texts do not refer to the same persons. The former is spoken of a rich worldling, the latter of 'the dead who die in the Lord.' The unrelieved gloom of the one is as a dark background against which the triumphant assurance of
Alexander Maclaren—Expositions of Holy Scripture

Lessons for Worship and for Work
'Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. 2. Be not rash with thy mouth, and let not thine heart be hasty to utter anything before God: for God is in heaven, and thou upon earth; therefore let thy words be few. 3. For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words. 4. When thou vowest a vow unto God, defer not to pay it; for He hath
Alexander Maclaren—Expositions of Holy Scripture

Things to be Meditated on as Thou Goest to the Church.
1. That thou art going to the court of the Lord, and to speak with the great God by prayer; and to hear his majesty speak unto thee by his word; and to receive his blessing on thy soul, and thy honest labour, in the six days past. 2. Say with thyself by the way--"As the hart brayeth for the rivers of water, so panteth my soul after thee, O God. My soul thirsteth for God, even for the living God: When shall I come and appear before the presence of God? For a day in thy courts is better than a thousand
Lewis Bayly—The Practice of Piety

Literature.
i. editions of chrysostom's works. S. Joannis Chrysostomi, archiepiscopi Constantinopolitani, Opera omnia quæ exstant vel quæ ejus nomine circumferuntur, ad mss. codices Gallicos, Vaticanos, Anglicos, Germanicosque castigata, etc. Opera et studio D.Bernardi de Montfaucon, monachi ordinis S. Benedicti e congregatione S. Mauri, opem ferentibus aliis ex codem sodalitio, monachis. Greek and Latin, Paris, 1718-'38, in 13 vols., fol. This is the best edition, and the result of about twenty
St. Chrysostom—On the Priesthood

Ninth Day for God's Spirit on Our Mission Work
WHAT TO PRAY.--For God's Spirit on our Mission Work "The evangelisation of the world depends first of all upon a revival of prayer. Deeper than the need for men--ay, deep down at the bottom of our spiritless life, is the need for the forgotten secret of prevailing, world-wide prayer." "As they ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul. Then when they had fasted and prayed, they sent them away. So they, being sent forth by the Holy Ghost, departed."--ACTS
Andrew Murray—The Ministry of Intercession

Thoughts Upon Worldly-Riches. Sect. Ii.
TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in
William Beveridge—Private Thoughts Upon a Christian Life

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

How to be Admonished are those who Give Away what is their Own, and those who Seize what Belongs to Others.
(Admonition 21.) Differently to be admonished are those who already give compassionately of their own, and those who still would fain seize even what belongs to others. For those who already give compassionately of their own are to be admonished not to lift themselves up in swelling thought above those to whom they impart earthly things; not to esteem themselves better than others because they see others to be supported by them. For the Lord of an earthly household, in distributing the ranks and
Leo the Great—Writings of Leo the Great

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

Ecclesiastes
It is not surprising that the book of Ecclesiastes had a struggle to maintain its place in the canon, and it was probably only its reputed Solomonic authorship and the last two verses of the book that permanently secured its position at the synod of Jamnia in 90 A.D. The Jewish scholars of the first century A.D. were struck by the manner in which it contradicted itself: e.g., "I praised the dead more than the living," iv. 2, "A living dog is better than a dead lion," ix. 4; but they were still more
John Edgar McFadyen—Introduction to the Old Testament

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