Deuteronomy 31:11
when all Israel comes before the LORD your God at the place He will choose, you are to read this law in the hearing of all Israel.
when all Israel comes before the LORD your God
This phrase refers to the gathering of the entire nation of Israel, which was a significant event in their religious and communal life. The phrase "before the LORD your God" indicates a sacred assembly, emphasizing the presence of God among His people. This gathering typically occurred during the major feasts, such as Passover, Pentecost, and the Feast of Tabernacles, as outlined in Leviticus 23. These feasts were times of national reflection and renewal of the covenant relationship with God. The concept of coming before the LORD underscores the importance of communal worship and accountability to God's commandments.

at the place He will choose
This refers to the central place of worship that God would designate, which ultimately became Jerusalem and the Temple built by Solomon. Initially, the tabernacle served as the central place of worship, moving with the Israelites during their wilderness journey. The phrase highlights God's sovereignty in choosing the place where His name would dwell, as seen in Deuteronomy 12:5. This centralization of worship was crucial for maintaining the unity of the nation and preventing idolatry, as it directed the people's focus to one location for worship and sacrifice.

you are to read this law
The reading of the law was a public declaration of God's commandments and a reminder of the covenant between God and Israel. This practice was intended to ensure that every generation would hear and understand the law, reinforcing their identity as God's chosen people. The public reading of the law is echoed in Nehemiah 8, where Ezra reads the law to the people, leading to a national revival. This practice underscores the importance of Scripture in guiding the moral and spiritual life of the community.

in the hearing of all Israel
This phrase emphasizes the inclusivity of the event, ensuring that every member of the community, regardless of age or status, would hear the law. It reflects the communal nature of the covenant and the responsibility of each individual to adhere to God's commandments. The public reading served as a means of education and accountability, fostering a shared understanding of God's expectations. This practice is mirrored in the New Testament, where the public reading of Scripture is encouraged in 1 Timothy 4:13, highlighting the continuity of valuing God's Word in the life of the faith community.

Persons / Places / Events
1. Moses
The leader of Israel who is giving final instructions to the Israelites before his death. He is emphasizing the importance of the law.

2. Israel
The nation chosen by God, consisting of the twelve tribes, who are to gather for the reading of the law.

3. The LORD your God
The covenant God of Israel, who has chosen a specific place for His name to dwell and for His people to gather.

4. The Place He Will Choose
Refers to the future location where God will establish His name, which is later revealed to be Jerusalem.

5. The Law
The Torah, or the first five books of the Bible, which contains God's commandments and instructions for His people.
Teaching Points
The Importance of Community Worship
Gathering as a community to hear God's Word strengthens faith and unity among believers. It is a practice that should be cherished and prioritized.

The Centrality of Scripture
The public reading of Scripture underscores its authority and centrality in the life of God's people. We should regularly engage with the Bible both privately and corporately.

Obedience to God's Commands
Hearing the law is not just for knowledge but for obedience. We are called to live out the truths we hear and learn.

God's Chosen Place
Just as God chose a specific place for His name to dwell, He has chosen to dwell within us through the Holy Spirit. We are now the temple of God.

Generational Faithfulness
The reading of the law was meant to instruct all generations. We must be diligent in teaching God's Word to the next generation.
Bible Study Questions
1. How does the practice of public Scripture reading in Deuteronomy 31:11 compare to our current practices in church? What can we learn from this?

2. In what ways can we ensure that Scripture remains central in our personal and communal worship today?

3. Reflect on a time when hearing God's Word in a community setting impacted your faith. What made it significant?

4. How can we, as modern believers, create spaces where God's presence is honored and His Word is proclaimed?

5. What steps can we take to pass on the importance of God's Word to the next generation, ensuring they understand its value and authority?
Connections to Other Scriptures
Joshua 8:34-35
This passage describes Joshua reading the law to all Israel, fulfilling the command given in Deuteronomy 31:11.

Nehemiah 8:1-8
Ezra reads the law to the people after the return from exile, demonstrating the continued importance of public reading of Scripture.

2 Chronicles 34:30
King Josiah gathers the people to hear the reading of the law, leading to a national revival.

Luke 4:16-21
Jesus reads from the scroll of Isaiah in the synagogue, highlighting the practice of public Scripture reading in Jewish tradition.
JoshuaJ. Orr Deuteronomy 31:3-8, 23
The Literary Executors of MosesR.M. Edgar Deuteronomy 31:9-13
The Authorship of the BookJ. Orr Deuteronomy 31:9, 24-26
The Written WordJ. Orr Deuteronomy 31:9, 24-27
The Honor Appertaining to God's LawD. Davies Deuteronomy 31:9-13, 24-29
The Public Reading of the LawJ. Wilson.Deuteronomy 31:10-12
Reading the LawJ. Orr Deuteronomy 31:10-13
People
Amorites, Israelites, Joshua, Levi, Levites, Moses, Nun, Og, Sihon
Places
Jordan River, Moab
Topics
Appear, Choose, Chooseth, Ears, Face, Front, Hearing, Law, Named, Proclaim, Reading
Dictionary of Bible Themes
Deuteronomy 31:11

     1255   face of God
     5442   pilgrimage
     6622   choice

Deuteronomy 31:9-13

     5302   education
     7768   priests, OT function

Deuteronomy 31:10-11

     5175   reading

Deuteronomy 31:10-13

     4978   year

Library
Pilgrim Song
Gerhard Ter Steegen Deut. xxxi. 8 On, O beloved children, The evening is at hand, And desolate and fearful The solitary land. Take heart! the rest eternal Awaits our weary feet; From strength to strength press onwards, The end, how passing sweet! Lo, we can tread rejoicing The narrow pilgrim road; We know the voice that calls us, We know our faithful God. Come, children, on to glory! With every face set fast Towards the golden towers Where we shall rest at last. It was with voice of singing We
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

First Sunday in Lent
Text: Second Corinthians 6, 1-10. 1 And working together with him we entreat also that ye receive not the grace of God in vain 2 (for he saith, At an acceptable time I hearkened unto thee, and in a day of salvation did I succor thee: behold, now is the acceptable time; behold, now is the day of salvation): 3 giving no occasion of stumbling in anything, that our ministration be not blamed; 4 but in everything commending ourselves, as ministers of God, in much patience, in afflictions, in necessities,
Martin Luther—Epistle Sermons, Vol. II

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Never! Never! Never! Never! Never!
Hence, let us learn, my brethren, the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it you may remain a prisoner still, though liberty is near at hand. There may be a potent medicine in the great pharmacopia of Scripture,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

Jesus Makes a Preaching Tour through Galilee.
^A Matt. IV. 23-25; ^B Mark I. 35-39; ^C Luke IV. 42-44. ^b 35 And in the morning, a great while before day, he rose up went out [i. e., from the house of Simon Peter], and departed into a desert place, and there prayed. [Though Palestine was densely populated, its people were all gathered into towns, so that it was usually easy to find solitude outside the city limits. A ravine near Capernaum, called the Vale of Doves, would afford such solitude. Jesus taught (Matt. vi. 6) and practiced solitary
J. W. McGarvey—The Four-Fold Gospel

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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