Deuteronomy 2:3
"You have been wandering around this hill country long enough; turn to the north
You have been wandering around this hill country long enough;
This phrase addresses the Israelites' prolonged stay in the wilderness, specifically around the region of Mount Seir. Historically, this period of wandering was a result of their disobedience and lack of faith when they initially refused to enter the Promised Land (Numbers 14:26-35). The "hill country" refers to the rugged terrain of Edom, which is south of the Dead Sea. This wandering symbolizes a period of testing and preparation, reflecting God's discipline and patience. It serves as a reminder of the consequences of disobedience and the importance of trusting in God's promises.

turn to the north
The command to "turn to the north" signifies a new direction and a fresh start for the Israelites. Geographically, this meant moving towards the land of Canaan, the land promised to Abraham and his descendants (Genesis 12:7). This shift in direction marks the end of their punishment and the beginning of their journey towards fulfilling God's covenant. It also foreshadows the eventual conquest of Canaan under Joshua's leadership. Spiritually, this turning represents repentance and a renewed focus on God's plan. It is a call to leave behind past failures and to move forward in faith and obedience.

Persons / Places / Events
1. Moses
The leader of the Israelites, who is recounting the journey of the Israelites through the wilderness.

2. Israelites
The people of God who were delivered from slavery in Egypt and are journeying to the Promised Land.

3. Mount Seir
The mountain region associated with the descendants of Esau, where the Israelites had been wandering.

4. God (Yahweh)
The divine guide and commander of the Israelites, directing their journey.

5. Wilderness Wanderings
The period of 40 years when the Israelites wandered in the desert due to their disobedience and lack of faith.
Teaching Points
Obedience to God's Timing
God's command to "turn north" signifies a change in direction and timing. Believers must be attentive to God's timing and direction in their lives, ready to move when He commands.

Avoiding Spiritual Stagnation
The phrase "You have circled this mountain long enough" can symbolize spiritual stagnation. Christians are encouraged to evaluate areas in their lives where they may be "circling" without progress and seek God's guidance for growth.

Trust in God's Promises
Despite the Israelites' prolonged journey, God's promise of the Promised Land remained. Believers are reminded to trust in God's promises, even when the journey seems long and challenging.

Learning from Past Mistakes
The Israelites' wandering was a consequence of their disobedience. Christians should learn from past mistakes and seek to align their actions with God's will to avoid unnecessary detours in their spiritual journey.

God's Faithfulness in Guidance
God's instruction to turn north demonstrates His continued guidance and faithfulness. Believers can find comfort in knowing that God is always leading them, even when the path is unclear.
Bible Study Questions
1. What areas of your life feel like you are "circling the mountain," and how can you seek God's direction to move forward?

2. How does the account of the Israelites' wandering challenge you to trust in God's timing and promises?

3. In what ways can you ensure that you are attentive to God's guidance and ready to change direction when He commands?

4. Reflect on a time when you experienced spiritual stagnation. What steps did you take, or can you take, to overcome it?

5. How can the lessons from the Israelites' journey through the wilderness be applied to your current spiritual journey?
Connections to Other Scriptures
Numbers 14
This chapter details the Israelites' initial refusal to enter the Promised Land, which led to their extended period of wandering.

Exodus 3
God's promise to deliver the Israelites from Egypt and bring them to a land flowing with milk and honey, setting the stage for their journey.

Joshua 1
The transition of leadership to Joshua and the eventual entry into the Promised Land, fulfilling God's promise.

Hebrews 3-4
A New Testament reflection on the Israelites' disobedience and the concept of entering God's rest, drawing lessons for believers today.
A New DepartureC. S. Robinson, D. D.Deuteronomy 2:1-7
A Sermon for the New YearW. E. Sellers.Deuteronomy 2:1-7
A Short Account of the Long Story of Israel in the WildernessHenry, MatthewDeuteronomy 2:1-7
Comfort in the WildernessW. Hoyt.Deuteronomy 2:1-7
Forty YearsDeuteronomy 2:1-7
The Divine Recall to DutyJ. L. Williams, B. A.Deuteronomy 2:1-7
God's Faithfulness in Dealing with Nations Outside the CovenantR.M. Edgar Deuteronomy 2:1-23
International RelationshipsD. Davies Deuteronomy 2:1-23
People
Ammonites, Anakites, Avvites, Caphtorim, Caphtorites, Emites, Esau, Geber, Horites, Moabites, Moses, Rephaites, Seir, Sihon, Zamzummites
Places
Ammon, Ar, Arabah, Aroer, Caphtor, Elath, Ezion-geber, Gaza, Gilead, Heshbon, Jabbok River, Jahaz, Jordan River, Kadesh-barnea, Kedemoth, Moab, Mount Seir, Red Sea, Seir, Valley of the Arnon, Zered
Topics
Circled, Compassed, Encircled, Journeying, Mount, Mountain, North, Northward, Round, Turn, Yourselves
Dictionary of Bible Themes
Deuteronomy 2:3

     4842   north

Library
A Great Part of South Judea Cut Off under the Second Temple. Jewish Idumean.
The Talmudic girdle ends, as you see, in "Kadesh, Barnea, and Ascalon." Hence it cannot but be observed, that these two places are placed, as it were, in parallel; and whatsoever space lies between Ascalon and the river of Egypt, is excluded,--to wit, fifty-four miles. And one might, indeed, almost see some footsteps of that exclusion under the first Temple, in that very common expression, "From Dan even to Beer-sheba." This country, that was excluded, was something barren. The Talmudists speak thus
John Lightfoot—From the Talmud and Hebraica

The New Leaders Commission
'Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying, 2. Moses My servant is dead: now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. 3. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. 4. From the wilderness and this Lebanon even unto the great river, the river Euphrates,
Alexander Maclaren—Expositions of Holy Scripture

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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