Deuteronomy 15:2
This is the manner of remission: Every creditor shall cancel what he has loaned to his neighbor. He is not to collect anything from his neighbor or brother, because the LORD's time of release has been proclaimed.
This is the manner of remission:
The term "remission" refers to the cancellation or forgiveness of debts. In the context of ancient Israel, this was a divinely instituted practice that occurred every seven years, known as the Sabbatical Year. This practice reflects God's concern for social justice and economic equality, ensuring that no Israelite would be permanently impoverished. It also symbolizes spiritual forgiveness, pointing to the ultimate remission of sins through Christ.

Every creditor shall cancel what he has loaned to his neighbor:
The command for creditors to cancel debts highlights the importance of compassion and mercy within the community. This practice prevented the accumulation of wealth by a few and the perpetual indebtedness of others. It reflects the principle of stewardship, where resources are seen as belonging to God and are to be used for the welfare of all. This anticipates the New Testament teaching of forgiving others as God forgives us (Matthew 6:12).

He is not to collect anything from his neighbor or brother:
The emphasis on "neighbor or brother" underscores the communal and familial nature of Israelite society. The term "brother" indicates fellow Israelites, emphasizing the covenant relationship among God's people. This practice fostered unity and mutual support, reflecting the love and care expected within the covenant community. It also prefigures the New Testament concept of the church as a family of believers (Galatians 6:10).

because the LORD’s time of release has been proclaimed:
The "LORD’s time of release" refers to the Sabbatical Year, a time set apart by God for rest and restoration. This proclamation was a reminder of God's sovereignty over time and resources. It served as a foreshadowing of the ultimate release from sin and death through Jesus Christ, who proclaimed the "year of the Lord's favor" (Luke 4:19). This release is a type of the eternal rest promised to believers (Hebrews 4:9-10).

Persons / Places / Events
1. Moses
The author of Deuteronomy, who is delivering God's laws to the Israelites.

2. Israelites
The chosen people of God, receiving the law as they prepare to enter the Promised Land.

3. The LORD
The covenant God of Israel, who establishes the laws and proclaims the time of release.

4. Creditor
An individual who has lent money or goods to another and is instructed to cancel debts.

5. Neighbor/Brother
Fellow Israelites who may owe debts, highlighting the communal and familial nature of the society.
Teaching Points
The Principle of Release
The concept of debt cancellation every seven years teaches us about God's desire for economic justice and compassion within the community.

God's Provision and Sovereignty
Trusting in God's provision allows us to release others from their debts, knowing that He is the ultimate provider and sustainer.

Forgiveness and Mercy
The practice of releasing debts is a tangible expression of forgiveness and mercy, which are central to Christian living.

Community and Brotherhood
The law emphasizes the importance of community and treating others as family, encouraging us to support and uplift one another.

Spiritual Freedom
Just as physical debts are released, we are reminded of the spiritual freedom we have in Christ, who cancels the debt of sin.
Bible Study Questions
1. How does the concept of debt release in Deuteronomy 15:2 reflect God's character and His intentions for His people?

2. In what ways can the principle of releasing debts be applied in our modern financial and relational contexts?

3. How does the practice of debt cancellation in Deuteronomy 15 relate to the teachings of Jesus on forgiveness and mercy?

4. What are some practical ways we can foster a sense of community and brotherhood in our own lives, as encouraged by this passage?

5. How does understanding our spiritual freedom in Christ influence our perspective on financial and relational debts?
Connections to Other Scriptures
Leviticus 25
Discusses the Year of Jubilee, a time of release and restoration, similar to the debt release in Deuteronomy 15.

Matthew 6:12
In the Lord's Prayer, Jesus teaches about forgiving debts, reflecting the spirit of release and forgiveness.

Luke 4:18-19
Jesus proclaims the year of the Lord's favor, echoing the themes of release and freedom found in Deuteronomy 15.

Romans 13:8
Paul speaks about the ongoing debt of love, which aligns with the principle of releasing financial debts.

Galatians 5:1
Emphasizes freedom in Christ, paralleling the liberation from debt in the Old Testament law.
A New ChanceJ. Parker, D. D.Deuteronomy 15:1-2
Economical LawsJames Denney, D. D.Deuteronomy 15:1-2
Forgiveness, Freedom, FavourSpurgeon, Charles HaddonDeuteronomy 15:1-2
Proclamation of ReleaseT. De Witt Talmage.Deuteronomy 15:1-2
The Year of ReleaseS. Lavington.Deuteronomy 15:1-2
The Year of ForgivenessR.M. Edgar Deuteronomy 15:1-6
A Bulwark Against CupidityD. Davies Deuteronomy 15:1-11
The Lord's ReleaseJ. Orr Deuteronomy 15:1-12
People
Moses
Places
Beth-baal-peor, Egypt
Topics
Aught, Brother, Cancel, Canceling, Countryman, Creditor, Debts, Demand, Exact, Fellow, Forgiveness, General, Israelite, Lendeth, Lent, Lift, Loan, Loaned, Lord's, Manner, Matter, Neighbor, Neighbour, Ordered, Ought, Owner, Payment, Proclaimed, Relax, Release, Remission, Require, Whatever
Dictionary of Bible Themes
Deuteronomy 15:1-3

     5274   credit

Deuteronomy 15:1-4

     4208   land, divine responsibility

Deuteronomy 15:1-6

     5504   rights

Deuteronomy 15:1-11

     5353   interest

Library
Homiletical.
Twenty-four homilies on miscellaneous subjects, published under St. Basil's name, are generally accepted as genuine. They are conveniently classified as (i) Dogmatic and Exegetic, (ii) Moral, and (iii) Panegyric. To Class (i) will be referred III. In Illud, Attende tibi ipsi. VI. In Illud, Destruam horrea, etc. IX. In Illud, Quod Deus non est auctor malorum. XII. In principium Proverbiorum. XV. De Fide. XVI. In Illud, In principio erat Verbum. XXIV. Contra Sabellianos et Arium et Anomoeos.
Basil—Basil: Letters and Select Works

Civ. Jesus Arrives and is Feasted at Bethany.
(from Friday Afternoon Till Saturday Night, March 31 and April 1, a.d. 30.) ^D John XI. 55-57; XII. 1-11; ^A Matt. XXVI. 6-13; ^B Mark XIV. 3-9. ^d 55 Now the passover of the Jews was at hand: and many went up to Jerusalem out of the country before the passover, to purify themselves. [These Jews went up before the Passover that they might have time to purify themselves from ceremonial uncleanness before the feast. They were expected to purify before any important event (Ex. xix. 10, 11), and did
J. W. McGarvey—The Four-Fold Gospel

Secondly, for Thy Words.
1. Remember, that thou must answer for every idle word, that in multiloquy, the wisest man shall overshoot himself. Avoid, therefore, all tedious and idle talk, from which seldom arises comfort, many times repentance: especially beware of rash answers, when the tongue outruns the mind. The word was thine whilst thou didst keep it in; it is another's as soon as it is out. O the shame, when a man's own tongue shall be produced a witness, to the confusion of his own face! Let, then, thy words be few,
Lewis Bayly—The Practice of Piety

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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