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I. THE RELEASE WHICH THE LORD DESIRED HIS PEOPLE TO GIVE.

1. They were, at the end of every seven years, to release every man his debtor from the debt which he had accumulated. A man might pay if he could, and he should do so. A man might, at some future time, if his circumstances altered, discharge the debt which had been remitted; but, as far as the creditor was concerned, it was remitted.

2. They were never to exact that debt again. The moral claim might remain, and the honest Israelite might take care that his brother Israelite should not lose anything through him; but, still, according to the Divine command, there was to be no exacting of it. None but a generous Lawgiver would have made such a law as this. It is noble-hearted, full of loving kindness; and we could expect that none but a people in whose midst there was the daily sacrifice, in the midst of whom moved the high priest of God, would be obedient to such a precept.

3. They were to do this for the Lord's sake: "because it is called the Lord's release." It is not enough to do the correct thing; it must be done in a right spirit, and with a pure motive. A good action is not wholly good unless it be done for the glory of God, and because of the greatness and goodness of His holy name. The most powerful motive that a Christian can have is this, "For Jesus' sake." You could not forgive the debt, perhaps, for your brother's sake; there may be something about him that would harden your heart; but can you not do it for Jesus' sake? This is true charity, that holy love which is the choicest of the graces. And then, like the Israelites, we may look believingly to the gracious reward that God gives. We do not serve God for wages; but still we have respect unto the recompense of the reward, even as Moses had. We do not run like hirelings; but yet we have our eye upon the prize of our high calling in Christ Jesus. They were not only to perform this kindness once, but they were to be ready to do it again. It is the part of Christians not to be weary in well doing; and if they get no reward for what they have done from those to whom it is done, still to do the same again. Remember how gracious God is, and how He giveth to the unthankful and the evil, and maketh His rain to fall upon the field of the churl as well as upon the field of the most generous.

5. While they were to forgive and remit, on this seventh year, the loans which remained unpaid, they were also to let the bondman go. It was not to be thought a hardship to part with a servant man or woman. However useful they might have been in the house or field, however much they were felt to be necessary to domestic comfort or farm service, they were to be allowed to go; and, what was more, they were not to go empty handed, but they were to receive a portion out of every department of the master's wealth.

6. Further, this setting free of their brother at the specified time was to be done for a certain reason: "Thou shalt remember," etc. How can you hold another a bondman when God has set you free? How can you treat another with unkindness when the Lord has dealt so generously with you? Down at Olney, when Mr. Newton was the rector of the parish, he put in his study this text where he could always see it when he lifted his eyes from his text while preparing his sermon, Remember that thou wast a bondman in the land of Egypt, and the Lord thy God redeemed thee. Would it not do many Christians good if they had that text often before their eyes? Would it not excite gratitude to their Redeemer, and tenderness towards those who happened to be in subjection to them, tenderness to every sinner that is a bondslave under the law, tenderness to the myriads that swarm these streets, slaves to sin and self, and who are perishing in their iniquity?

7. The spirit of this release of the Lord is this, "Never be hard on anybody." It is true that the man made the bargain, and he ought to keep to it; but he is losing money, and he cannot afford it; he is being ruined, and you are being fattened by his mistake. Do not hold him to it. No Christian man can be a sweater of workers; no Christian man can be a grinder of the poor; no man, who would be accepted before God, can think that his heart is right with Him when he treats others ungenerously, not to say unjustly.

II. THE RELEASE WHICH THE LORD GIVES TO US.

1. Let me proclaim to every sinner here, who owns his indebtedness to God, and feels that he can never discharge it, that if you will come, and put your trust in Christ, the Lord promises oblivion to all your debt, forgiveness of the whole of your sins.

2. This release shall be followed up by a nonexacting of the penalty forever.

3. God will do all this for thee on the ground of thy poverty. See the fourth verse: "Save when there shall be no poor among you. When you cannot pay half a farthing in the pound of all your great debt of sin, when you are absolutely bankrupt, then may you believe that Jesus Christ is your Saviour.

4. I may be addressing a soul here that says, "I like that thought, I wish I could catch hold of it; but I feel myself to be such a slave that I cannot grasp it." Well, the Lord may allow a soul to be in bondage for a time; indeed, it may be needful that He should. The Hebrew might be in bondage six years, and yet he went free when the seventh year came. There are reasons why the Spirit of God is to some men a Spirit of bondage for a long time. Hard hearts must be melted, proud stomachs must be brought down.

5. The man was set free at the end of the sixth year, paying nothing for his liberation. Though not freeborn, nor yet buying his liberty with a great sum, yet he was set free. O Lord, set some soul free tonight!

6. And when the Lord sets poor souls at liberty, He always sends them away full-handed. He gives something from the flock, and from the threshing floor, and from the wine press.

7. This act never seems hard to the Lord. He says to the Hebrew, in the eighteenth verse, "It shall not seem hard unto thee, when thou sendest him away free." It never seems hard to Christ when He sets a sinner free.

8. One thing I feel sure of, and that is, if the Lord sets us free, we shall want to remain His servants forever. We will go straight away to the door-post, and ask Him to use the awl; for, though we are glad to be free, we do not want to be free from Him.

( C. H. Spurgeon.)

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KJV: At the end of every seven years thou shalt make a release.

WEB: At the end of every seven years you shall make a release.