Daniel 8:25
Through his craft and by his hand, he will cause deceit to prosper, and in his own mind he will make himself great. In a time of peace he will destroy many, and he will even stand against the Prince of princes. Yet he will be broken off, but not by human hands.
Through his craft and by his hand, he will cause deceit to prosper
This phrase highlights the cunning and manipulative nature of the figure being described, often identified as a prophetic representation of Antiochus IV Epiphanes, a Seleucid king known for his deceitful tactics. His craftiness is emblematic of the broader theme of deception in biblical prophecy, where false leaders rise through manipulation. This aligns with the biblical warning against false prophets and deceitful workers (2 Corinthians 11:13-15). The prosperity of deceit suggests a temporary success of evil, a recurring theme in Scripture where wickedness seems to thrive before divine intervention.

and in his own mind he will make himself great
This reflects the pride and self-exaltation of the figure, reminiscent of the pride of Nebuchadnezzar in Daniel 4:30 and the arrogance of the little horn in Daniel 7:8. Such self-aggrandizement is a hallmark of tyrannical rulers throughout history, who often see themselves as invincible or god-like. This self-perception is a direct challenge to God's sovereignty, echoing the pride of Lucifer in Isaiah 14:13-14. The theme of pride leading to downfall is consistent with Proverbs 16:18, "Pride goes before destruction."

In a time of peace he will destroy many
This phrase suggests a betrayal of trust, as destruction comes unexpectedly during a period of perceived safety. Historically, Antiochus IV used deceitful diplomacy to gain control, leading to the persecution of the Jewish people. This tactic of sudden destruction during peace is echoed in 1 Thessalonians 5:3, where sudden destruction comes upon those who feel secure. It serves as a warning of the false peace offered by worldly powers, contrasting with the true peace found in Christ (John 14:27).

and he will even stand against the Prince of princes
The "Prince of princes" is widely interpreted as a reference to Jesus Christ, the ultimate authority and ruler. Antiochus IV's desecration of the Jewish temple and persecution of God's people is seen as standing against God Himself. This opposition to divine authority is a type of the antichrist spirit, which opposes Christ and His kingdom (1 John 2:18). The conflict between earthly powers and divine authority is a central theme in biblical prophecy, culminating in the ultimate victory of Christ (Revelation 19:11-16).

Yet he will be broken off, but not by human hands
This indicates a divine intervention in the downfall of the oppressor, suggesting that his end will come through God's power rather than human effort. Historically, Antiochus IV died suddenly of disease, which many see as fulfillment of this prophecy. The phrase "not by human hands" emphasizes God's sovereignty and the futility of human pride against divine will. This mirrors the fate of the statue in Nebuchadnezzar's dream, which was destroyed by a stone "not cut by human hands" (Daniel 2:34), symbolizing God's ultimate authority over earthly kingdoms.

Persons / Places / Events
1. The King of Greece
In the broader context of Daniel 8, the vision involves a ram and a goat, symbolizing the Medo-Persian Empire and the Greek Empire, respectively. The "king of Greece" refers to Alexander the Great, whose empire is represented by the goat.

2. The Little Horn
This figure emerges from one of the four divisions of Alexander's empire. Traditionally, this is interpreted as Antiochus IV Epiphanes, a ruler known for his persecution of the Jewish people and desecration of the temple.

3. The Host of Heaven
This term is often understood to represent the people of God, particularly the Jewish nation, who suffer under the oppression of the little horn.

4. The Prince of Princes
This title is generally understood to refer to God Himself, or more specifically, the Messiah, who ultimately triumphs over all earthly powers.

5. The Vision of the Evenings and Mornings
This refers to the prophetic vision given to Daniel, which includes the period of oppression and desecration, often interpreted as the 2,300 evenings and mornings.
Teaching Points
The Deceptive Nature of Evil
Daniel 8:25 highlights how the little horn uses deceit to achieve its ends. Believers must be vigilant and discerning, grounded in truth to recognize and resist deception.

God's Sovereignty Over History
Despite the rise of oppressive powers, God remains in control. This assurance should encourage believers to trust in God's ultimate plan and justice.

The Importance of Faithfulness
In times of persecution and trial, the faithfulness of God's people is crucial. Daniel's vision encourages steadfastness and hope in God's deliverance.

The Reality of Spiritual Warfare
The conflict described in Daniel 8 is not just political but spiritual. Christians are called to engage in spiritual warfare through prayer, scripture, and reliance on the Holy Spirit.

The Hope of Redemption
The ultimate defeat of the little horn points to the hope of redemption and restoration through Christ, the Prince of Princes, who will establish His eternal kingdom.
Bible Study Questions
1. How does the description of the little horn in Daniel 8:25 challenge us to be aware of deceit in our own lives and society today?

2. In what ways does the vision in Daniel 8 encourage us to trust in God's sovereignty, even when facing seemingly insurmountable challenges?

3. How can we apply the lessons of faithfulness from Daniel 8 to our personal walk with God, especially in times of trial?

4. What parallels can we draw between the spiritual warfare depicted in Daniel 8 and the spiritual battles we face as Christians today?

5. How does the ultimate victory of the Prince of Princes in Daniel 8 inspire hope and confidence in the promises of the New Testament, particularly in the book of Revelation?
Connections to Other Scriptures
Daniel 7
The vision of the four beasts in Daniel 7 parallels the vision in Daniel 8, with both chapters discussing the rise and fall of empires and the ultimate victory of God's kingdom.

Revelation 13
The beast in Revelation shares similarities with the little horn in Daniel 8, both representing oppressive powers that challenge God's authority and persecute His people.

2 Thessalonians 2
The "man of lawlessness" described by Paul has thematic connections to the little horn, as both figures embody rebellion against God and deceive many.
A Good PrinceJames Wells.Daniel 8:25
The World-Powers and IsraelJoseph A. Seiss, D.D.Daniel 8:1-27
Vision of the Ram and the He-GoatT. Kirk.Daniel 8:1-27
Vision of the -Ram and the He-GoatWilliam M. Taylor, D.D.Daniel 8:1-27
The Scourge of IsraelH.T. Robjohns Daniel 8:9-12, 23-25
Prophecy's Sure FulfilmentsH.T. Robjohns Daniel 8:13, 14, 26
The Place of Angelic MinistrationJ.D. Davies Daniel 8:13-27
People
Belshazzar, Daniel, Elam, Gabriel, Javan
Places
Babylon, Elam, Greece, Media, Persia, Susa, Ulai
Topics
Agency, Broken, Cause, Caused, Causing, Consider, Corrupt, Craft, Cunning, Danger, Deceit, Designs, Destroy, Destroyed, Destroyeth, Destruction, Ease, Exerteth, Feel, Hands, Heart, Holy, Human, Influence, Magnify, Men's, Mind, Numbers, Oppose, Peace, Policy, Power, Prince, Princes, Prosper, Prosperity, Rise, Secure, Security, Shrewdness, Stand, Standeth, Succeed, Superior, Though, Unconscious, Understanding, Warning, Yet
Dictionary of Bible Themes
Daniel 8:25

     4123   Satan, deceiver
     5454   power, God's saving
     5459   prince
     5511   safety
     5844   emotions

Daniel 8:15-26

     4145   archangels

Daniel 8:19-25

     4971   seasons, of life

Daniel 8:23-25

     8703   antinomianism

Library
Abram's Horror of Great Darkness.
"And when the sun was going down, a deep sleep fell upon Abram; and lo, an horror of great darkness fell upon him." If we consider the sketch, given us in scripture, of the life of this patriarch, we shall find that few have had equal manifestations of the divine favor. But the light did not at all times shine on him. He had his dark hours while dwelling in this strange land. Here we find an horror of great darkness to have fallen upon him. The language used to describe his state, on this occasion,
Andrew Lee et al—Sermons on Various Important Subjects

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Apocalypse.
On the Lit. and life of John, see §§ 40 and 41 (this vol.); on the authorship of the Apoc. and the time of composition, § 37 (this vol.); § 41 (this vol.); and § 84 (this vol.) 1. Modern Critical, works of German and French scholars on the Apocalypse: Lücke (Voltständige Einleitung, etc., 2d ed., 1852; 1,074 pages of introductory matter, critical and historical; compare with it the review of Bleek in the "Studien and Kritiken" for 1854 and 1855); DeWette Com., 1848,
Philip Schaff—History of the Christian Church, Volume I

The Harbinger
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a high-way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD hath spoken it. T he general style of the prophecies is poetical. The inimitable simplicity which characterizes every
John Newton—Messiah Vol. 1

Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His
John Edgar McFadyen—Introduction to the Old Testament

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