Daniel 8:24
His power will be great, but it will not be his own. He will cause terrible destruction and succeed in whatever he does. He will destroy the mighty men along with the holy people.
His power will be great, but it will not be his own.
This phrase suggests a ruler or entity whose authority and might are significant but derived from another source. In the context of Daniel 8, this is often interpreted as referring to Antiochus IV Epiphanes, a Seleucid king known for his persecution of the Jews. The power not being his own could imply divine allowance or satanic influence, as seen in other biblical passages where God permits certain rulers to rise for a time (e.g., Romans 13:1). This also parallels the Antichrist figure in Revelation, who receives power from the dragon (Revelation 13:2).

He will cause terrible destruction and succeed in whatever he does.
This indicates a period of significant turmoil and devastation. Historically, Antiochus IV's reign was marked by aggressive campaigns and the desecration of the Jewish temple, fulfilling this prophecy. The phrase "succeed in whatever he does" underscores the temporary triumph of evil, a theme echoed in the broader narrative of Scripture where God allows certain events to unfold for a greater purpose (e.g., Joseph's story in Genesis 50:20). This also foreshadows the end-times tribulation described in the New Testament.

He will destroy the mighty men along with the holy people.
The "mighty men" could refer to political and military leaders, while the "holy people" are likely the Jews, God's chosen people. Antiochus IV's actions against the Jews, including the Maccabean Revolt, are historical fulfillments of this prophecy. This destruction of both secular and sacred groups highlights the indiscriminate nature of evil rulers. Theologically, it reflects the ongoing spiritual battle between God's people and forces of darkness, a theme prevalent throughout the Bible, culminating in the ultimate victory of Christ (Revelation 19:11-21).

Persons / Places / Events
1. The Little Horn
This figure represents a powerful ruler or kingdom that arises, characterized by great power and destructive capabilities. In the context of Daniel 8, this is often interpreted as Antiochus IV Epiphanes, a Seleucid king known for his persecution of the Jews.

2. The Mighty Men
These are the powerful leaders or nations that the little horn will destroy. They symbolize the political and military powers of the time.

3. The Holy People
Refers to the people of Israel, God's chosen people, who suffer under the oppression of the little horn.

4. Astounding Devastation
This phrase describes the extensive destruction and chaos caused by the little horn, emphasizing the severity of his actions.

5. Divine Sovereignty
Although the little horn's power is great, the text emphasizes that it is not his own, suggesting that God allows this power for a time, highlighting His ultimate control over history.
Teaching Points
God's Sovereignty Over Earthly Powers
Despite the rise of oppressive rulers, God remains in control, allowing events to unfold according to His divine plan.

The Reality of Persecution
Believers should be prepared for persecution, understanding that suffering for faith is a recurring theme in Scripture.

The Temporary Nature of Evil
The power of the little horn, though great, is temporary and ultimately subject to God's judgment.

Faithfulness Amidst Trials
The holy people are called to remain faithful, trusting in God's deliverance and justice.

The Importance of Spiritual Discernment
Believers must discern the times and remain vigilant against spiritual deception and oppression.
Bible Study Questions
1. How does the description of the little horn in Daniel 8:24 help us understand the nature of evil rulers throughout history?

2. In what ways can we see God's sovereignty at work in the rise and fall of earthly powers, as illustrated in Daniel 8:24?

3. How can the experiences of the holy people in Daniel 8:24 encourage us to remain faithful during times of persecution?

4. What parallels can we draw between the little horn in Daniel 8 and the beast in Revelation 13, and how do these connections deepen our understanding of spiritual warfare?

5. How can we apply the lessons from Daniel 8:24 to discern and respond to modern-day challenges to our faith?
Connections to Other Scriptures
Daniel 7
The vision of the four beasts and the little horn in Daniel 7 parallels the vision in Daniel 8, providing a broader context for understanding the rise and fall of earthly kingdoms under God's sovereignty.

Revelation 13
The beast from the sea in Revelation 13 shares similarities with the little horn, symbolizing oppressive powers that rise against God's people, offering a New Testament perspective on the theme of persecution.

2 Thessalonians 2
The "man of lawlessness" described by Paul echoes the characteristics of the little horn, emphasizing the theme of opposition to God and His people.
The World-Powers and IsraelJoseph A. Seiss, D.D.Daniel 8:1-27
Vision of the Ram and the He-GoatT. Kirk.Daniel 8:1-27
Vision of the -Ram and the He-GoatWilliam M. Taylor, D.D.Daniel 8:1-27
The Scourge of IsraelH.T. Robjohns Daniel 8:9-12, 23-25
Prophecy's Sure FulfilmentsH.T. Robjohns Daniel 8:13, 14, 26
The Place of Angelic MinistrationJ.D. Davies Daniel 8:13-27
People
Belshazzar, Daniel, Elam, Gabriel, Javan
Places
Babylon, Elam, Greece, Media, Persia, Susa, Ulai
Topics
Astounding, Cause, Degree, Destroy, Destroyed, Destroyeth, Destruction, Devastation, Extraordinary, Fearful, Holy, Marvellously, Mighty, Ones, Perform, Pleasure, Power, Practice, Practise, Prosper, Prospered, Purposing, Saints, Strange, Strong, Succeed, Whatever, Wonderful, Wonderfully, Wrought
Dictionary of Bible Themes
Daniel 8:24

     7155   saints

Daniel 8:15-26

     4145   archangels

Daniel 8:19-25

     4971   seasons, of life

Daniel 8:23-25

     8703   antinomianism

Library
Abram's Horror of Great Darkness.
"And when the sun was going down, a deep sleep fell upon Abram; and lo, an horror of great darkness fell upon him." If we consider the sketch, given us in scripture, of the life of this patriarch, we shall find that few have had equal manifestations of the divine favor. But the light did not at all times shine on him. He had his dark hours while dwelling in this strange land. Here we find an horror of great darkness to have fallen upon him. The language used to describe his state, on this occasion,
Andrew Lee et al—Sermons on Various Important Subjects

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Apocalypse.
On the Lit. and life of John, see §§ 40 and 41 (this vol.); on the authorship of the Apoc. and the time of composition, § 37 (this vol.); § 41 (this vol.); and § 84 (this vol.) 1. Modern Critical, works of German and French scholars on the Apocalypse: Lücke (Voltständige Einleitung, etc., 2d ed., 1852; 1,074 pages of introductory matter, critical and historical; compare with it the review of Bleek in the "Studien and Kritiken" for 1854 and 1855); DeWette Com., 1848,
Philip Schaff—History of the Christian Church, Volume I

The Harbinger
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a high-way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD hath spoken it. T he general style of the prophecies is poetical. The inimitable simplicity which characterizes every
John Newton—Messiah Vol. 1

Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His
John Edgar McFadyen—Introduction to the Old Testament

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