Daniel 11:21
In his place a despicable person will arise; royal honors will not be given to him, but he will come in a time of peace and seize the kingdom by intrigue.
In his place
This phrase indicates a transition of power, suggesting a change in leadership or authority. In the historical context of the Book of Daniel, this refers to the succession of rulers in the Seleucid Empire. The Hebrew word used here, "כַּנּוֹ" (kanno), implies a direct replacement, emphasizing the continuity of the prophetic narrative. This transition is not just political but also spiritual, as it reflects the ongoing struggle between good and evil, a theme prevalent throughout the book of Daniel.

a despicable person
The Hebrew word "נִבְזֶה" (nivzeh) is used here, meaning someone who is despised or contemptible. This description is fitting for Antiochus IV Epiphanes, a historical figure known for his tyrannical and blasphemous actions against the Jewish people. From a spiritual perspective, this character embodies the antithesis of godly leadership, serving as a warning against those who rise to power through deceit and moral corruption.

will arise
The phrase suggests an unexpected or sudden emergence. The Hebrew verb "עָמַד" (amad) conveys the idea of standing up or establishing oneself. This reflects the unforeseen nature of Antiochus IV's rise to power, as he was not the rightful heir. Spiritually, it serves as a reminder of the unpredictable nature of evil and the importance of vigilance in maintaining faith and righteousness.

on whom the royal honor has not been conferred
This highlights the illegitimacy of the ruler's claim to the throne. The Hebrew phrase "וְלֹא נָתְנוּ עָלָיו הוֹד מַלְכוּת" (velo natnu alav hod malkut) indicates that this person did not receive the kingdom through rightful means. Historically, Antiochus IV seized power through manipulation and deceit. This serves as a cautionary tale about the dangers of ambition unchecked by moral integrity and the divine order.

He will come in a time of peace
The phrase suggests a period of false security or complacency. The Hebrew "בְּשַׁלְוָה" (beshalvah) implies tranquility or ease, which Antiochus exploited to gain control. This reflects the spiritual danger of letting one's guard down, as evil often strikes when least expected. It underscores the need for constant spiritual readiness and discernment.

and seize the kingdom by intrigue
The word "בַּחֲלַקְלַקּוֹת" (bachalaklakot) refers to flattery, smoothness, or deceit. Antiochus IV's rise to power was marked by cunning and manipulation rather than force. This serves as a powerful reminder of the subtlety of sin and the importance of wisdom and discernment in leadership. It also highlights the ultimate sovereignty of God, who allows such events to unfold for His greater purpose, even when human actions seem to defy His will.

Persons / Places / Events
1. Despicable Person
This refers to a contemptible individual who rises to power through deceit and manipulation rather than through legitimate means. Historically, this is often associated with Antiochus IV Epiphanes, a Seleucid king known for his cunning and oppressive rule over Israel.

2. Royal Honors
These are the traditional accolades and recognition given to a legitimate heir or ruler. The passage indicates that this person will not receive these honors, suggesting an illegitimate or unconventional rise to power.

3. Kingdom
The realm or territory over which this despicable person will rule. In the historical context, this refers to the Seleucid Empire, which included parts of the Middle East, including Israel.

4. Intrigue
This term refers to the use of deceit, cunning, and manipulation to achieve one's goals. The original Hebrew word "??l?q" implies smoothness or flattery, indicating the subtle and deceptive methods used by this ruler.

5. Peaceably
The manner in which this person comes to power, suggesting a lack of open conflict or warfare initially. This reflects the deceptive nature of his rise, as he gains control through manipulation rather than force.
Teaching Points
The Danger of Deception
This passage warns against the seductive power of deceit and manipulation. Believers must be vigilant and discerning, grounded in truth to avoid being led astray by those who use intrigue to gain influence.

Illegitimate Power
The rise of the despicable person without royal honors highlights the importance of legitimate authority. Christians are called to respect and uphold rightful leadership and to be wary of those who seek power through unethical means.

Peaceful Appearances Can Be Deceptive
The initial peaceful approach of the despicable person serves as a reminder that not all that appears calm and benign is trustworthy. Believers should seek wisdom and discernment to see beyond surface appearances.

God's Sovereignty Over Human Affairs
Despite the rise of deceitful rulers, God remains in control. This passage encourages believers to trust in God's ultimate plan and justice, even when evil seems to prevail temporarily.
Bible Study Questions
1. How does the description of the "despicable person" in Daniel 11:21 challenge us to discern the character of leaders today?

2. In what ways can we guard ourselves against being deceived by those who use intrigue and manipulation?

3. How does the rise of the despicable person without royal honors reflect the importance of legitimate authority in our lives?

4. What are some modern examples of situations where peaceful appearances were deceptive, and how can we apply biblical wisdom to discern them?

5. How does understanding God's sovereignty in the rise and fall of leaders encourage us in times of political or social uncertainty?
Connections to Other Scriptures
2 Thessalonians 2:3-4
This passage speaks of the "man of lawlessness" who exalts himself and deceives many, drawing a parallel to the deceitful rise of the despicable person in Daniel 11:21.

Revelation 13:1-8
The description of the beast rising from the sea, who gains power through deception and blasphemy, mirrors the cunning rise of the despicable person in Daniel.

Proverbs 6:16-19
Lists things the Lord hates, including a lying tongue and a heart that devises wicked schemes, which are characteristics of the despicable person in Daniel 11:21.
The Specious Success of a Bad MonarchJ.D. Davies Daniel 11:21-45
People
Ammonites, Cushites, Daniel, Darius, Ethiopians, Habakkuk, Javan, Kittim, Nubians
Places
Edom, Egypt, Greece, Kittim, Moab, Persia
Topics
Arise, Blandishments, Conferred, Contemptible, Despicable, Estate, Fair, Feel, Flatteries, Honor, Honour, Intrigue, Invade, Kingdom, Kingship, Low, Majesty, Obtain, Peace, Peaceably, Quietly, Royal, Royalty, Secure, Security, Seize, Stand, Station, Stood, Strengthened, Tranquility, Vile, Warning
Dictionary of Bible Themes
Daniel 11:21

     5844   emotions

Daniel 11:21-24

     5942   security

Library
The Syrian Persecution.
"The dead bodies of Thy servants have they given to be meat unto the fowls of the air, and the flesh of Thy saints unto the beasts of the land."--Ps. lxxix. 2. The history of Antiochus the Great is foretold in the 11th chapter of the prophet Daniel, from the 14th to the 19th verse. On the death of Ptolemy Philopator, this king entered Palestine with a great army, and easily obtained from the time-serving Jews the surrender of Jerusalem. Some of them who had forsaken their Law to gain the favour
Charlotte Mary Yonge—The Chosen People

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Of the Matters to be Considered in the Councils.
Let us now consider the matters which should be treated in the councils, and with which popes, cardinals, bishops, and all learned men should occupy themselves day and night, if they loved Christ and His Church. But if they do not do so, the people at large and the temporal powers must do so, without considering the thunders of their excommunications. For an unjust excommunication is better than ten just absolutions, and an unjust absolution is worse than ten just excommunications. Therefore let
Martin Luther—First Principles of the Reformation

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

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