Acts 25:16
I told them that it is not the Roman custom to hand a man over before he has had an opportunity to face his accusers and defend himself against their charges.
I told them
This phrase indicates a direct communication from the speaker, who is the Roman governor, Festus. The context here is a legal proceeding, and Festus is explaining Roman legal principles to the Jewish leaders. The Greek word used here for "told" is "apokrinomai," which means to answer or respond. This reflects the Roman commitment to justice and due process, which was a hallmark of Roman law and governance.

that it is not the Roman custom
The phrase highlights the established legal traditions of Rome, which were known for their structured legal system. The Greek word "ethos" is used for "custom," indicating a habitual practice or tradition. This underscores the importance of legal precedent and the rule of law in Roman society, which was a significant influence on Western legal systems.

to hand a man over
This phrase refers to the act of delivering a person into the custody of another, particularly for trial or punishment. The Greek word "charizomai" is used here, which can mean to grant or give freely. In this context, it emphasizes the legal procedure that must be followed before someone can be condemned or punished.

before he has had an opportunity
This phrase underscores the principle of fairness and the right to a fair trial. The Greek word "topos" is used for "opportunity," meaning a place or occasion. It reflects the Roman legal principle that an accused person must be given a chance to present their case, which is a foundational aspect of justice.

to face his accusers
This phrase is central to the concept of a fair trial, where the accused has the right to confront those who accuse them. The Greek word "prosopon" is used for "face," meaning face-to-face or in person. This principle is echoed in modern legal systems, emphasizing transparency and accountability in judicial proceedings.

and defend himself
The right to defense is a critical component of justice. The Greek word "apologeomai" is used here, meaning to speak in one's defense. This reflects the Roman legal system's emphasis on allowing the accused to present their side of the story, ensuring that justice is not only done but seen to be done.

against their charges
This phrase refers to the specific accusations brought against the accused. The Greek word "katagoria" is used for "charges," meaning an accusation or indictment. It highlights the necessity for specific and clear charges to be presented, allowing the accused to know exactly what they are defending against, which is a cornerstone of legal fairness.

Persons / Places / Events
1. Paul
The apostle who is on trial, having been accused by Jewish leaders of crimes against their law and the Roman state.

2. Festus
The Roman governor who succeeded Felix and is responsible for overseeing Paul's trial.

3. Jewish Leaders
The accusers of Paul, seeking to have him condemned without a fair trial.

4. Caesarea
The location where Paul is being held and where Festus is governing.

5. Roman Legal System
The context in which the trial is taking place, emphasizing the importance of legal rights and due process.
Teaching Points
The Importance of Justice and Fairness
The Roman legal system, despite its flaws, upheld principles of justice that are consistent with biblical values. Christians are called to advocate for fairness and justice in all areas of life.

The Right to Defend Oneself
Paul’s situation underscores the importance of allowing individuals to defend themselves against accusations. In our interactions, we should ensure that we listen to all sides before forming judgments.

God’s Sovereignty in Legal Matters
Despite the human legal systems, God’s sovereignty is evident in Paul’s trials. Believers can trust that God is in control, even when facing unjust accusations.

Courage in the Face of Accusation
Paul’s example encourages believers to stand firm in their faith and convictions, even when falsely accused or misunderstood.

Respect for Authority
Festus’ adherence to Roman customs reflects a respect for legal authority. Christians are called to respect and pray for those in authority, even when they are not perfect.
Bible Study Questions
1. How does the Roman legal principle mentioned in Acts 25:16 reflect biblical values of justice and fairness?

2. In what ways can we ensure that we are fair and just in our personal dealings with others, especially when accusations arise?

3. How does Paul’s experience in Acts 25:16 encourage us to trust in God’s sovereignty when facing legal or personal challenges?

4. What can we learn from Festus’ respect for legal customs about our own attitudes towards authority and governance?

5. How can we apply the principle of hearing both sides of a account (as seen in Proverbs 18:17) in our daily interactions and decision-making processes?
Connections to Other Scriptures
John 7:51
Nicodemus reminds the Pharisees that their law does not judge a man without first hearing from him, highlighting the importance of due process.

Deuteronomy 19:15
The law requires the testimony of two or three witnesses to establish a matter, underscoring the need for a fair trial.

Proverbs 18:17
This verse speaks to the importance of hearing both sides of a account before making a judgment, aligning with the Roman custom mentioned in Acts 25:16.
The Enlightened, the Unenlightened, and the Great OverrulerW. Clarkson Acts 25:1-16
Agrippa and BerniceDean Plumptre.Acts 25:13-27
Face to FaceActs 25:13-27
Paul Before Princes and RulersK. Gerok.Acts 25:13-27
Paul in the Presence of King AgrippaR.A. Redford Acts 25:13-27
Paul's Introduction to AgrippaD. Thomas, D. D.Acts 25:13-27
The Blindness of Mere Worldly Education in Matters of Christian TruthK. Gerok.Acts 25:13-27
The Judgment of Worldly Men Concerning Matters of FaithLisco.Acts 25:13-27
The Principles of a Sound AdministrationK. Gerok.Acts 25:13-27
Worldly Judgment on Religious MattersE. Johnson Acts 25:13-27
People
Agrippa, Augustus, Bernice, Felix, Festus, Paul
Places
Caesarea, Jerusalem
Topics
Accused, Accusers, Attacking, Chance, Charge, Charges, Crime, Custom, Defence, Defend, Defending, Defense, Deliver, Destruction, Die, Face, Faced, Favour, Got, Laid, Licence, License, Manner, Matter, Meets, Met, Opportunity, Punishment, Receive, Regard, Reply, Roman, Romans, Statements, Till, Touching
Dictionary of Bible Themes
Acts 25:16

     5286   custom

Acts 25:13-16

     5944   self-defence

Library
1 Cor. 15:3-4. Foundation Truths.
[4] "I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures; "And that He was buried, and that He rose again the third day according to the Scriptures."--1 Cor. 15:3-4. THE text which heads this paper is taken from a passage of Scripture with which most Englishmen are only too well acquainted. It is the chapter from which the lesson has been selected, which forms part of the matchless Burial Service of the Church of England. Of
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Whether a Judge May Condemn a Man who is not Accused?
Objection 1: It would seem that a judge may pass sentence on a man who is not accused. For human justice is derived from Divine justice. Now God judges the sinner even though there be no accuser. Therefore it seems that a man may pass sentence of condemnation on a man even though there be no accuser. Objection 2: Further, an accuser is required in judicial procedure in order that he may relate the crime to the judge. Now sometimes the crime may come to the judge's knowledge otherwise than by accusation;
Saint Thomas Aquinas—Summa Theologica

Whether Ambition is Opposed to Magnanimity by Excess?
Objection 1: It seems that ambition is not opposed to magnanimity by excess. For one mean has only one extreme opposed to it on the one side. Now presumption is opposed to magnanimity by excess as stated above ([3363]Q[130], A[2]). Therefore ambition is not opposed to it by excess. Objection 2: Further, magnanimity is about honors; whereas ambition seems to regard positions of dignity: for it is written (2 Macc. 4:7) that "Jason ambitiously sought the high priesthood." Therefore ambition is not opposed
Saint Thomas Aquinas—Summa Theologica

Whether it is Lawful for the Accused to Escape Judgment by Appealing?
Objection 1: It would seem unlawful for the accused to escape judgment by appealing. The Apostle says (Rom. 13:1): "Let every soul be subject to the higher powers." Now the accused by appealing refuses to be subject to a higher power, viz. the judge. Therefore he commits a sin. Objection 2: Further, ordinary authority is more binding than that which we choose for ourselves. Now according to the Decretals (II, qu. vi, cap. A judicibus) it is unlawful to appeal from the judges chosen by common consent.
Saint Thomas Aquinas—Summa Theologica

Acts 26:24-29. Portraits.
[10] "And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. "But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness. "For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. "King Agrippa, believest thou the prophets? I know that thou believest. "Then Agrippa said
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Messiah Worshipped by Angels
Let all the angels of God worship Him. M any of the Lord's true servants, have been in a situation so nearly similar to that of Elijah, that like him they have been tempted to think they were left to serve the Lord alone (I Kings 19:10) . But God had then a faithful people, and He has so in every age. The preaching of the Gospel may be compared to a standard erected, to which they repair, and thereby become known to each other, and more exposed to the notice and observation of the world. But we hope
John Newton—Messiah Vol. 2

The Candour of the Writers of the New Testament.
I make this candour to consist in their putting down many passages, and noticing many circumstances, which no writer whatever was likely to have forged; and which no writer would have chosen to appear in his book who had been careful to present the story in the most unexceptionable form, or who had thought himself at liberty to carve and mould the particulars of that story according to his choice, or according to his judgment of the effect. A strong and well-known example of the fairness of the evangelists
William Paley—Evidences of Christianity

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Jerusalem to Rome
Acts 21:17-28:31 THIS JOURNEY Scripture, Acts 21:17-28:31 1. The speech before the Jewish mob in the temple (Acts 22:1-29) in which Paul tells the Jews how he was changed from a persecutor to a believer in Christ. He relates also the story of his conversion. 2. The speech before the Jewish council (Acts 22:30; 23:1-10) in which he creates confusion by raising the question of the resurrection. But the provocation was great for the high-priest had commanded that Paul be smitten
Henry T. Sell—Bible Studies in the Life of Paul

From Antioch to the Destruction of Jerusalem.
Acts 13-28 and all the rest of the New Testament except the epistles of John and Revelation. The Changed Situation. We have now come to a turning point in the whole situation. The center of work has shifted from Jerusalem to Antioch, the capital of the Greek province of Syria, the residence of the Roman governor of the province. We change from the study of the struggles of Christianity in the Jewish world to those it made among heathen people. We no longer study many and various persons and their
Josiah Blake Tidwell—The Bible Period by Period

One Argument which Has Been Much Relied Upon but not More than Its Just Weight...
One argument which has been much relied upon (but not more than its just weight deserves) is the conformity of the facts occasionally mentioned or referred to in Scripture with the state of things in those times, as represented by foreign and independent accounts; which conformity proves, that the writers of the New Testament possessed a species of local knowledge which could belong only to an inhabitant of that country and to one living in that age. This argument, if well made out by examples, is
William Paley—Evidences of Christianity

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