Acts 25:10
Paul replied, "I am standing before the judgment seat of Caesar, where I ought to be tried. I have done nothing wrong to the Jews, as you yourself know very well.
Paul replied
The Greek word for "replied" is "ἀπεκρίθη" (apekrithē), which indicates a response or answer. In the context of Acts, Paul is often seen responding to accusations or questions with clarity and conviction. His reply here is not just a defense but a declaration of his rights and innocence. This reflects the boldness and confidence that comes from his faith and his understanding of Roman law, which he uses to his advantage.

I am standing
The phrase "I am standing" comes from the Greek "ἕστηκα" (hestēka), which implies a firm position or stance. Paul is physically standing before the tribunal, but this also symbolizes his steadfastness in faith and truth. Despite the pressures and threats he faces, Paul remains unshaken, embodying the Christian call to stand firm in the face of adversity.

before Caesar’s tribunal
The term "Caesar’s tribunal" refers to the Roman court system, specifically the judgment seat of the Roman governor. The Greek word "βήματος" (bēmatos) is used here, which denotes a raised platform where judgments were pronounced. Historically, this setting underscores the legal rights Paul had as a Roman citizen, allowing him to appeal to Caesar. It highlights the intersection of divine providence and human legal systems, showing how God can use secular structures to fulfill His purposes.

where I ought to be tried
Paul asserts his right to be tried in a Roman court, emphasizing the legal propriety of his situation. The Greek "δεῖ" (dei) suggests necessity or obligation. Paul’s insistence on being tried where he "ought" reflects his understanding of justice and his strategic use of his Roman citizenship to ensure a fair trial. This also serves as a reminder of the Christian duty to seek justice and truth within the frameworks available to us.

I have done nothing wrong
The phrase "I have done nothing wrong" is a declaration of innocence. The Greek "οὐδὲν ἠδίκηκα" (ouden ēdikēka) means not having committed any injustice or wrongdoing. Paul’s clear conscience is a testament to his integrity and faithfulness to God’s mission. This echoes the Christian belief in living blamelessly before God and man, trusting that truth will ultimately prevail.

to the Jews
Paul’s reference to "the Jews" indicates the specific group accusing him. Historically, Paul’s ministry often brought him into conflict with Jewish leaders who opposed his message about Jesus as the Messiah. This phrase highlights the tension between the early Christian movement and traditional Jewish authorities, a recurring theme in Acts.

as you yourself know very well
The phrase "as you yourself know very well" is a direct address to the governor, Festus, implying that the evidence of Paul’s innocence is clear and undeniable. The Greek "καλῶς ἐπιγινώσκεις" (kalōs epiginōskeis) suggests a thorough or complete knowledge. Paul appeals to Festus’s awareness of the facts, underscoring the transparency and truth of his situation. This appeal to common knowledge serves as a powerful rhetorical tool, reinforcing Paul’s credibility and the unjust nature of the accusations against him.

Persons / Places / Events
1. Paul
The apostle who is defending himself against accusations from the Jewish leaders. He asserts his right to be tried in a Roman court.

2. Caesar’s Tribunal
The Roman court where Paul insists he should be tried, highlighting his rights as a Roman citizen.

3. The Jews
The group accusing Paul of wrongdoing, seeking to have him tried under Jewish law.

4. Festus
The Roman governor presiding over the trial, who is trying to navigate the political tensions between the Roman authorities and the Jewish leaders.

5. Jerusalem
The city where the Jewish leaders wanted Paul to be tried, which Paul opposed due to concerns about fairness and safety.
Teaching Points
Understanding Legal Rights
Paul’s appeal to Caesar underscores the importance of understanding and utilizing legal rights within a given system. Christians are encouraged to be informed and wise in their interactions with governmental authorities.

Integrity in Trials
Paul maintains his innocence and integrity despite false accusations. Believers are called to uphold truth and righteousness, even when facing unjust situations.

God’s Sovereignty in Legal Systems
Paul’s journey through the Roman legal system demonstrates God’s sovereignty and ability to use secular systems to fulfill His purposes. Trust in God’s plan is essential, even when circumstances seem unfavorable.

Courage in the Face of Opposition
Paul’s boldness in standing before powerful authorities serves as an example of courage. Christians are encouraged to stand firm in their faith, regardless of opposition.

Witness through Trials
Paul’s trials provided opportunities to witness to various leaders and authorities. Believers can view their own challenges as platforms for sharing the gospel.
Bible Study Questions
1. How does Paul’s understanding of his rights as a Roman citizen influence his approach to his trial, and what can we learn from this about engaging with legal systems today?

2. In what ways does Paul’s response to his accusers demonstrate integrity, and how can we apply this principle in our own lives when facing false accusations?

3. How does Paul’s appeal to Caesar reflect his trust in God’s sovereignty, and how can we cultivate a similar trust in God’s plan for our lives?

4. What can we learn from Paul’s courage in standing before powerful authorities, and how can we apply this courage in our own situations of opposition or challenge?

5. How can we view our own trials and challenges as opportunities to witness for Christ, as Paul did during his legal proceedings?
Connections to Other Scriptures
Acts 22:25-29
Paul’s Roman citizenship is highlighted, which plays a crucial role in his legal defense and his appeal to Caesar.

Philippians 3:20
Paul speaks of citizenship in heaven, which complements his earthly rights as a Roman citizen, showing the dual nature of his identity.

Romans 13:1-7
Paul’s respect for governmental authority is evident, as he uses the legal system to his advantage while maintaining his integrity.
Christian EpochsJ. Parker, D. D.Acts 25:1-12
Paul Before FestusD. Thomas, D. D.Acts 25:1-12
Paul Before FestusA. Barnes, D. D.Acts 25:1-12
Paul Before FestusK. Gerok.Acts 25:1-12
SneakismScientific IllustrationsActs 25:1-12
Tenacity in RightE. Johnson Acts 25:1-12
The Christian in Reference to Changes of GovernmentK. Gerok.Acts 25:1-12
The Way Opened to RomeR.A. Redford Acts 25:1-12
The Enlightened, the Unenlightened, and the Great OverrulerW. Clarkson Acts 25:1-16
PopularityJ. W. Burn.Acts 25:7-12
The Appeal to CaesarK. Gerok.Acts 25:7-12
The Appeal to CaesarK. Gerok., J. H. Tasson.Acts 25:7-12
The Christian and the WorldJ. W. Burn.Acts 25:7-12
The Noble Firmness of the Christian in the Maintenance of His RightsRobe.Acts 25:7-12
Courage to LiveP.C. Barker Acts 25:10, 11
People
Agrippa, Augustus, Bernice, Felix, Festus, Paul
Places
Caesarea, Jerusalem
Topics
Able, Alone, Authority, Beginning, Behoveth, Caesar, Caesar's, Cesar's, Clearly, Complaint, Court, Fact, Ground, Jews, Judged, Judgment, Judgment-seat, Ought, Paul, Real, Replied, Seat, Stand, Standing, Tribunal, Tried, Unrighteousness, Wrong
Dictionary of Bible Themes
Acts 25:10

     5184   standing
     5255   citizenship

Acts 25:1-12

     5108   Paul, life of
     5203   acquittal
     5593   trial

Acts 25:10-12

     4263   Rome

Library
1 Cor. 15:3-4. Foundation Truths.
[4] "I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures; "And that He was buried, and that He rose again the third day according to the Scriptures."--1 Cor. 15:3-4. THE text which heads this paper is taken from a passage of Scripture with which most Englishmen are only too well acquainted. It is the chapter from which the lesson has been selected, which forms part of the matchless Burial Service of the Church of England. Of
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Whether a Judge May Condemn a Man who is not Accused?
Objection 1: It would seem that a judge may pass sentence on a man who is not accused. For human justice is derived from Divine justice. Now God judges the sinner even though there be no accuser. Therefore it seems that a man may pass sentence of condemnation on a man even though there be no accuser. Objection 2: Further, an accuser is required in judicial procedure in order that he may relate the crime to the judge. Now sometimes the crime may come to the judge's knowledge otherwise than by accusation;
Saint Thomas Aquinas—Summa Theologica

Whether Ambition is Opposed to Magnanimity by Excess?
Objection 1: It seems that ambition is not opposed to magnanimity by excess. For one mean has only one extreme opposed to it on the one side. Now presumption is opposed to magnanimity by excess as stated above ([3363]Q[130], A[2]). Therefore ambition is not opposed to it by excess. Objection 2: Further, magnanimity is about honors; whereas ambition seems to regard positions of dignity: for it is written (2 Macc. 4:7) that "Jason ambitiously sought the high priesthood." Therefore ambition is not opposed
Saint Thomas Aquinas—Summa Theologica

Whether it is Lawful for the Accused to Escape Judgment by Appealing?
Objection 1: It would seem unlawful for the accused to escape judgment by appealing. The Apostle says (Rom. 13:1): "Let every soul be subject to the higher powers." Now the accused by appealing refuses to be subject to a higher power, viz. the judge. Therefore he commits a sin. Objection 2: Further, ordinary authority is more binding than that which we choose for ourselves. Now according to the Decretals (II, qu. vi, cap. A judicibus) it is unlawful to appeal from the judges chosen by common consent.
Saint Thomas Aquinas—Summa Theologica

Acts 26:24-29. Portraits.
[10] "And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. "But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness. "For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. "King Agrippa, believest thou the prophets? I know that thou believest. "Then Agrippa said
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Messiah Worshipped by Angels
Let all the angels of God worship Him. M any of the Lord's true servants, have been in a situation so nearly similar to that of Elijah, that like him they have been tempted to think they were left to serve the Lord alone (I Kings 19:10) . But God had then a faithful people, and He has so in every age. The preaching of the Gospel may be compared to a standard erected, to which they repair, and thereby become known to each other, and more exposed to the notice and observation of the world. But we hope
John Newton—Messiah Vol. 2

The Candour of the Writers of the New Testament.
I make this candour to consist in their putting down many passages, and noticing many circumstances, which no writer whatever was likely to have forged; and which no writer would have chosen to appear in his book who had been careful to present the story in the most unexceptionable form, or who had thought himself at liberty to carve and mould the particulars of that story according to his choice, or according to his judgment of the effect. A strong and well-known example of the fairness of the evangelists
William Paley—Evidences of Christianity

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Jerusalem to Rome
Acts 21:17-28:31 THIS JOURNEY Scripture, Acts 21:17-28:31 1. The speech before the Jewish mob in the temple (Acts 22:1-29) in which Paul tells the Jews how he was changed from a persecutor to a believer in Christ. He relates also the story of his conversion. 2. The speech before the Jewish council (Acts 22:30; 23:1-10) in which he creates confusion by raising the question of the resurrection. But the provocation was great for the high-priest had commanded that Paul be smitten
Henry T. Sell—Bible Studies in the Life of Paul

From Antioch to the Destruction of Jerusalem.
Acts 13-28 and all the rest of the New Testament except the epistles of John and Revelation. The Changed Situation. We have now come to a turning point in the whole situation. The center of work has shifted from Jerusalem to Antioch, the capital of the Greek province of Syria, the residence of the Roman governor of the province. We change from the study of the struggles of Christianity in the Jewish world to those it made among heathen people. We no longer study many and various persons and their
Josiah Blake Tidwell—The Bible Period by Period

One Argument which Has Been Much Relied Upon but not More than Its Just Weight...
One argument which has been much relied upon (but not more than its just weight deserves) is the conformity of the facts occasionally mentioned or referred to in Scripture with the state of things in those times, as represented by foreign and independent accounts; which conformity proves, that the writers of the New Testament possessed a species of local knowledge which could belong only to an inhabitant of that country and to one living in that age. This argument, if well made out by examples, is
William Paley—Evidences of Christianity

Links
Acts 25:10 NIV
Acts 25:10 NLT
Acts 25:10 ESV
Acts 25:10 NASB
Acts 25:10 KJV

Acts 25:10 Commentaries

Bible Hub
Acts 25:9
Top of Page
Top of Page