Acts 25:11
If, however, I am guilty of anything worthy of death, I do not refuse to die. But if there is no truth to their accusations against me, no one has the right to hand me over to them. I appeal to Caesar!"
If, however, I am guilty of anything deserving death
The phrase begins with a conditional statement, "If, however," which indicates Paul's willingness to submit to justice if he is truly guilty. The Greek word for "guilty" is "adikeō," meaning to do wrong or commit an injustice. Paul is asserting his innocence, yet he acknowledges the gravity of the charges, which could warrant the death penalty. This reflects his integrity and respect for the law, even under false accusations. Historically, Roman law was strict, and capital punishment was a real threat. Paul’s statement shows his confidence in his innocence and his faith in God’s justice.

I do not refuse to die
Paul's declaration, "I do not refuse to die," underscores his courage and readiness to face the ultimate consequence if he were truly guilty. The Greek word "apothnēskō" means to die or to face death. Paul’s willingness to accept death rather than compromise his integrity is a testament to his unwavering faith and commitment to Christ. This echoes the Christian belief in the afterlife and the hope of resurrection, which empowers believers to face death without fear.

But if there is nothing to their charges against me
Here, Paul challenges the validity of the accusations. The phrase "nothing to their charges" suggests a complete lack of evidence or basis for the accusations. The Greek word "katēgoria" refers to an accusation or charge. Paul is confident that the charges are baseless, reflecting his trust in God’s protection and justice. This also highlights the importance of truth and justice in Christian doctrine, where false accusations are condemned.

no one can hand me over to them
Paul asserts his rights as a Roman citizen, stating that "no one can hand me over to them." The phrase "hand me over" comes from the Greek "charizomai," meaning to grant or give over. Paul is invoking his legal rights to prevent an unjust transfer to the Jewish authorities who sought his death. This reflects the historical context of Roman citizenship, which provided certain legal protections. Paul’s knowledge and use of his rights demonstrate the importance of wisdom and discernment in navigating legal and societal systems.

I appeal to Caesar!
The climax of the verse is Paul's bold declaration, "I appeal to Caesar!" The Greek word "epikaleomai" means to call upon or appeal. By appealing to Caesar, Paul is exercising his right as a Roman citizen to have his case heard by the emperor. This appeal was a legal procedure available to Roman citizens, reflecting the structured legal system of the Roman Empire. Spiritually, this appeal signifies Paul’s trust in God’s sovereignty, using the legal system to further the gospel. It also foreshadows his journey to Rome, where he would continue to witness for Christ. This act of appealing to Caesar is a profound example of using one's rights and opportunities to advance God's kingdom.

Persons / Places / Events
1. Paul
The apostle who is on trial, asserting his innocence and appealing to Caesar for a fair trial.

2. Festus
The Roman governor presiding over Paul's trial, who is trying to navigate the political and legal complexities of the situation.

3. Caesar
The Roman Emperor to whom Paul appeals, seeking justice outside the local jurisdiction.

4. Jewish Leaders
The accusers of Paul, who are seeking to have him condemned and executed.

5. Caesarea
The location where Paul is being held and tried, a significant Roman administrative center.
Teaching Points
Courage in the Face of Injustice
Paul demonstrates remarkable courage by standing firm in his innocence and using his rights to seek justice. Believers are encouraged to stand firm in truth and righteousness, even when facing false accusations.

Utilizing Legal Rights
Paul’s appeal to Caesar shows the importance of using available legal rights and systems to seek justice. Christians can be encouraged to engage with legal systems to uphold justice and righteousness.

Trust in God's Sovereignty
Despite the legal and political complexities, Paul trusts in God’s sovereign plan. Believers can find peace in knowing that God is in control, even in challenging circumstances.

Witnessing Through Trials
Paul’s trials provide him with opportunities to witness to high-ranking officials. Christians can view their own trials as opportunities to share their faith and demonstrate God’s power.
Bible Study Questions
1. How does Paul's appeal to Caesar demonstrate his understanding of his rights as a Roman citizen, and how can we apply this understanding in our own lives when facing legal or social challenges?

2. In what ways does Paul's situation in Acts 25:11 reflect the fulfillment of God's plan for his life as described in Acts 9:15? How can we discern and trust God's plan in our own lives?

3. How does Paul's response to his accusers in Acts 25:11 inspire us to respond to false accusations or misunderstandings in our own lives?

4. Considering Romans 13:1-7, how should Christians view and interact with governmental authorities, especially when facing unjust treatment?

5. Reflect on a time when you faced a difficult situation. How can Paul's example in Acts 25:11 encourage you to trust in God's sovereignty and use your circumstances as a platform for witnessing?
Connections to Other Scriptures
Acts 9:15
This verse highlights God's plan for Paul to be a chosen instrument to carry His name before Gentiles and kings, which is being fulfilled as Paul appeals to Caesar.

Philippians 1:12-14
Paul’s imprisonment and trials serve to advance the gospel, showing how God uses difficult circumstances for His purposes.

Romans 13:1-7
This passage discusses the role of governing authorities, which is relevant to Paul's appeal to Caesar as a legitimate exercise of his rights as a Roman citizen.

2 Timothy 4:16-18
Paul reflects on his trials and God's faithfulness, providing insight into his mindset during these legal challenges.
Appeal to CaesarR. Tuck Acts 25:11
Christian EpochsJ. Parker, D. D.Acts 25:1-12
Paul Before FestusD. Thomas, D. D.Acts 25:1-12
Paul Before FestusA. Barnes, D. D.Acts 25:1-12
Paul Before FestusK. Gerok.Acts 25:1-12
SneakismScientific IllustrationsActs 25:1-12
Tenacity in RightE. Johnson Acts 25:1-12
The Christian in Reference to Changes of GovernmentK. Gerok.Acts 25:1-12
The Way Opened to RomeR.A. Redford Acts 25:1-12
The Enlightened, the Unenlightened, and the Great OverrulerW. Clarkson Acts 25:1-16
PopularityJ. W. Burn.Acts 25:7-12
The Appeal to CaesarK. Gerok.Acts 25:7-12
The Appeal to CaesarK. Gerok., J. H. Tasson.Acts 25:7-12
The Christian and the WorldJ. W. Burn.Acts 25:7-12
The Noble Firmness of the Christian in the Maintenance of His RightsRobe.Acts 25:7-12
Courage to LiveP.C. Barker Acts 25:10, 11
People
Agrippa, Augustus, Bernice, Felix, Festus, Paul
Places
Caesarea, Jerusalem
Topics
TRUE, Accuse, Allege, Anything, Appeal, Caesar, Cause, Cesar, Charges, Committed, Death, Deliver, Deprecate, Deserve, Deserving, Die, Dying, Escape, Excused, Favour, Guilty, However, Indeed, Jews, None, Nothing, Offence, Offender, Penalty, Ready, Refuse, Seek, Truth, Unrighteous, Whereof, Worthy, Wrong, Wrongdoer, Wrong-doer
Dictionary of Bible Themes
Acts 25:11

     5257   civil authorities
     5326   government
     5362   justice, believers' lives
     7346   death penalty
     8787   opposition, to God

Acts 25:1-12

     5108   Paul, life of
     5203   acquittal
     5593   trial

Acts 25:10-12

     4263   Rome

Acts 25:11-12

     8427   evangelism, kinds of

Library
1 Cor. 15:3-4. Foundation Truths.
[4] "I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures; "And that He was buried, and that He rose again the third day according to the Scriptures."--1 Cor. 15:3-4. THE text which heads this paper is taken from a passage of Scripture with which most Englishmen are only too well acquainted. It is the chapter from which the lesson has been selected, which forms part of the matchless Burial Service of the Church of England. Of
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Whether a Judge May Condemn a Man who is not Accused?
Objection 1: It would seem that a judge may pass sentence on a man who is not accused. For human justice is derived from Divine justice. Now God judges the sinner even though there be no accuser. Therefore it seems that a man may pass sentence of condemnation on a man even though there be no accuser. Objection 2: Further, an accuser is required in judicial procedure in order that he may relate the crime to the judge. Now sometimes the crime may come to the judge's knowledge otherwise than by accusation;
Saint Thomas Aquinas—Summa Theologica

Whether Ambition is Opposed to Magnanimity by Excess?
Objection 1: It seems that ambition is not opposed to magnanimity by excess. For one mean has only one extreme opposed to it on the one side. Now presumption is opposed to magnanimity by excess as stated above ([3363]Q[130], A[2]). Therefore ambition is not opposed to it by excess. Objection 2: Further, magnanimity is about honors; whereas ambition seems to regard positions of dignity: for it is written (2 Macc. 4:7) that "Jason ambitiously sought the high priesthood." Therefore ambition is not opposed
Saint Thomas Aquinas—Summa Theologica

Whether it is Lawful for the Accused to Escape Judgment by Appealing?
Objection 1: It would seem unlawful for the accused to escape judgment by appealing. The Apostle says (Rom. 13:1): "Let every soul be subject to the higher powers." Now the accused by appealing refuses to be subject to a higher power, viz. the judge. Therefore he commits a sin. Objection 2: Further, ordinary authority is more binding than that which we choose for ourselves. Now according to the Decretals (II, qu. vi, cap. A judicibus) it is unlawful to appeal from the judges chosen by common consent.
Saint Thomas Aquinas—Summa Theologica

Acts 26:24-29. Portraits.
[10] "And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. "But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness. "For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. "King Agrippa, believest thou the prophets? I know that thou believest. "Then Agrippa said
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Messiah Worshipped by Angels
Let all the angels of God worship Him. M any of the Lord's true servants, have been in a situation so nearly similar to that of Elijah, that like him they have been tempted to think they were left to serve the Lord alone (I Kings 19:10) . But God had then a faithful people, and He has so in every age. The preaching of the Gospel may be compared to a standard erected, to which they repair, and thereby become known to each other, and more exposed to the notice and observation of the world. But we hope
John Newton—Messiah Vol. 2

The Candour of the Writers of the New Testament.
I make this candour to consist in their putting down many passages, and noticing many circumstances, which no writer whatever was likely to have forged; and which no writer would have chosen to appear in his book who had been careful to present the story in the most unexceptionable form, or who had thought himself at liberty to carve and mould the particulars of that story according to his choice, or according to his judgment of the effect. A strong and well-known example of the fairness of the evangelists
William Paley—Evidences of Christianity

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Jerusalem to Rome
Acts 21:17-28:31 THIS JOURNEY Scripture, Acts 21:17-28:31 1. The speech before the Jewish mob in the temple (Acts 22:1-29) in which Paul tells the Jews how he was changed from a persecutor to a believer in Christ. He relates also the story of his conversion. 2. The speech before the Jewish council (Acts 22:30; 23:1-10) in which he creates confusion by raising the question of the resurrection. But the provocation was great for the high-priest had commanded that Paul be smitten
Henry T. Sell—Bible Studies in the Life of Paul

From Antioch to the Destruction of Jerusalem.
Acts 13-28 and all the rest of the New Testament except the epistles of John and Revelation. The Changed Situation. We have now come to a turning point in the whole situation. The center of work has shifted from Jerusalem to Antioch, the capital of the Greek province of Syria, the residence of the Roman governor of the province. We change from the study of the struggles of Christianity in the Jewish world to those it made among heathen people. We no longer study many and various persons and their
Josiah Blake Tidwell—The Bible Period by Period

One Argument which Has Been Much Relied Upon but not More than Its Just Weight...
One argument which has been much relied upon (but not more than its just weight deserves) is the conformity of the facts occasionally mentioned or referred to in Scripture with the state of things in those times, as represented by foreign and independent accounts; which conformity proves, that the writers of the New Testament possessed a species of local knowledge which could belong only to an inhabitant of that country and to one living in that age. This argument, if well made out by examples, is
William Paley—Evidences of Christianity

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