Then David asked
The phrase begins with "Then," indicating a continuation of events. David, now established as king, is reflecting on his past promises and relationships. The Hebrew root for "asked" (שָׁאַל, sha'al) implies a seeking or inquiring, suggesting David's proactive desire to fulfill a covenantal promise. This reflects a heart aligned with God's own, as David seeks to act with integrity and loyalty.

Is there anyone still left
David's inquiry about "anyone still left" from Saul's house shows his concern for the remnants of Saul's lineage. Historically, it was common for new kings to eliminate the previous dynasty to secure their throne. However, David's question reveals a counter-cultural approach, driven by grace rather than vengeance. This reflects the biblical theme of God's remnant, where God preserves a faithful group despite widespread unfaithfulness.

of the house of Saul
The "house of Saul" refers to the family and descendants of King Saul, Israel's first king. Saul's reign ended tragically, and his house was largely decimated. David's inquiry about Saul's house is significant because it demonstrates his respect for Saul's anointed position, despite Saul's pursuit of David. This respect for God's anointed is a recurring theme in David's life, highlighting his reverence for God's sovereignty.

to whom I can show kindness
The Hebrew word for "kindness" is חֶסֶד (chesed), a rich term often translated as loving-kindness, mercy, or steadfast love. It is a covenantal term, reflecting God's loyal love and faithfulness. David's desire to show "kindness" is not merely an act of charity but a fulfillment of his covenant with Jonathan, Saul's son. This mirrors God's covenantal faithfulness to His people, emphasizing the importance of keeping one's promises.

for Jonathan’s sake
Jonathan, Saul's son and David's dear friend, had a covenantal relationship with David, as seen in 1 Samuel 18:3. Their bond was marked by mutual respect and love, transcending political rivalry. David's motivation "for Jonathan’s sake" underscores the power of covenantal love and loyalty. It serves as a reminder of the enduring nature of true friendship and the impact of godly relationships. David's actions here are a testament to honoring commitments, reflecting the faithfulness God desires from His people.

And there was a servant of the house of Saul
This phrase introduces us to Ziba, a servant from the lineage of Saul. The term "servant" in Hebrew is "עֶבֶד" (eved), which can denote a range of roles from a slave to a high-ranking official. In the context of ancient Israel, servants often held significant responsibilities and were integral to the household's functioning. The "house of Saul" refers to the former royal family, indicating that Ziba was likely a trusted and knowledgeable member of Saul's household, familiar with its affairs and history.

whose name was Ziba
The name "Ziba" in Hebrew (צִיבָא) means "statue" or "pillar," suggesting a person of stability or support. Names in the Bible often carry significant meaning, reflecting the character or destiny of the individual. Ziba's role as a servant to Saul's house and later interactions with King David highlight his position as a pivotal figure in the narrative, bridging the past reign of Saul with David's current rule.

They summoned him to David
The act of summoning Ziba to David indicates the king's authority and the importance of the task at hand. In ancient Near Eastern culture, a king's summons was not to be taken lightly, reflecting the gravity of the situation. This summoning also underscores David's intention to honor his covenant with Jonathan, Saul's son, by seeking out any remaining members of Saul's family to show kindness for Jonathan's sake.

and the king asked, 'Are you Ziba?'
David's direct question to Ziba demonstrates his personal involvement and interest in the matter. The use of the title "king" (מֶלֶךְ, melek) emphasizes David's royal authority and his role as a just and compassionate leader. This inquiry sets the stage for the unfolding of David's covenant loyalty, a key theme in his reign, as he seeks to extend kindness and fulfill his promises.

'I am your servant,' he replied
Ziba's response, "I am your servant," reflects humility and readiness to serve. The phrase "your servant" (עַבְדֶּךָ, avdecha) is a common expression of submission and respect in the Hebrew Bible. It indicates Ziba's acknowledgment of David's authority and his willingness to assist in the king's endeavors. This interaction highlights the dynamics of power and service, as Ziba positions himself as a loyal subject to the new king, despite his previous allegiance to Saul's house.

The king asked
This phrase introduces King David, who is the central figure in this narrative. David's inquiry reflects his desire to fulfill a covenant promise he made to Jonathan, Saul's son, as seen in 1 Samuel 20:14-17. The Hebrew root for "asked" (שָׁאַל, sha'al) implies a seeking or inquiring, often with a sense of earnestness or intent. David's question is not merely a casual inquiry but a deliberate act of loyalty and kindness, reflecting his heart after God.

Is there not still someone of the house of Saul
David's question reveals his commitment to the house of Saul, despite Saul's previous attempts on his life. The phrase "house of Saul" refers to the family lineage of Israel's first king. Historically, it was common for new dynasties to eliminate the previous king's family to secure their throne. However, David's approach is counter-cultural and demonstrates his integrity and faithfulness to God’s anointed.

to whom I can show the kindness of God
The "kindness of God" (חֶסֶד, chesed) is a profound Hebrew term often translated as loving-kindness, mercy, or steadfast love. It signifies covenant loyalty and faithfulness. David's desire to show "the kindness of God" indicates his understanding of divine grace and mercy, which transcends human enmity and rivalry. This act of kindness is a reflection of God's own character, as David seeks to emulate divine compassion and faithfulness.

Ziba answered
Ziba, a servant of Saul's household, plays a crucial role in this narrative. His response to David's inquiry is pivotal in connecting David to Jonathan's son. The name "Ziba" (צִיבָא) may mean "statue" or "post," suggesting a position of standing or support. Ziba's role as a servant who provides information highlights the importance of servanthood and the impact of seemingly minor characters in the unfolding of God's plans.

There is still Jonathan’s son
This phrase introduces Mephibosheth, the son of Jonathan, David's beloved friend. The mention of "Jonathan’s son" evokes the deep bond and covenant between David and Jonathan. It is a reminder of the enduring nature of their friendship and the promises made, which transcend even death. The historical context of Jonathan's loyalty to David, despite his father Saul's animosity, underscores the theme of covenant faithfulness.

who is lame in both feet
The physical condition of Mephibosheth is noted here, emphasizing his vulnerability and need. In the ancient Near Eastern context, physical disabilities often resulted in marginalization. However, David's willingness to extend kindness to Mephibosheth, despite his lameness, reflects the heart of God, who values and uplifts the marginalized and broken. This detail also serves to highlight the grace of God, which is extended to all, regardless of their status or condition.

Where is he?
This phrase reflects King David's earnest desire to show kindness to the house of Saul for Jonathan's sake. The Hebrew root for "where" (אֵיפֹה, 'eiphah) indicates a search or inquiry, suggesting David's proactive approach in seeking out Mephibosheth. This reflects the heart of God, who seeks out the lost and desires to extend grace and mercy.

the king replied
David, as king, represents authority and power. His willingness to inquire about Mephibosheth, a potential rival from the house of Saul, demonstrates humility and a commitment to covenant loyalty. This mirrors the divine kingship of God, who, despite His sovereignty, reaches out to humanity with love and compassion.

And Ziba answered
Ziba, a servant of Saul's household, plays a crucial role as a messenger. His response to the king's inquiry shows the importance of servanthood and obedience. In a broader sense, it highlights how God uses individuals to fulfill His purposes and convey His messages of grace.

Indeed, he is in Lo-debar
Lo-debar, meaning "no pasture" or "no word," was a place of desolation and obscurity. Mephibosheth's residence there symbolizes his fallen state and separation from the royal court. This setting underscores the theme of redemption, as God often calls individuals from places of barrenness into His abundance and blessing.

at the house of Machir son of Ammiel
Machir, whose name means "sold" or "bartered," was a man of influence and provision. His willingness to shelter Mephibosheth reflects the biblical principle of hospitality and support for those in need. Ammiel, meaning "people of God," further emphasizes the divine orchestration in providing refuge and care for Mephibosheth. This illustrates how God places people in our lives to support and guide us according to His divine plan.

So King David
The phrase "So King David" introduces us to the central figure of this narrative, King David, who is a pivotal character in the history of Israel. David, anointed by God and known as a man after God's own heart, represents a type of Christ in the Old Testament. His actions often reflect God's grace and covenant faithfulness. In this context, David's initiative to reach out to Mephibosheth is a demonstration of his commitment to the covenant he made with Jonathan, Saul's son, showcasing the importance of loyalty and kindness in leadership.

had him brought
The act of having Mephibosheth brought to David is significant. It indicates David's authority and his proactive approach to fulfilling his promise. The Hebrew root for "brought" (בּוֹא, bo) implies a movement towards a place or person, often with purpose or intent. This reflects David's intentionality in seeking out Mephibosheth, not for political gain, but to show kindness. It is a reminder of how God seeks us out, not because of our merit, but because of His covenant love.

from Lo-debar
Lo-debar, a place name meaning "no pasture" or "no word," suggests a barren or desolate location. It symbolizes Mephibosheth's state of life—isolated, forgotten, and without hope. Theologically, it represents the human condition apart from God's grace. David's reaching out to Mephibosheth in Lo-debar is a powerful image of God's grace reaching us in our desolation, bringing us into His presence and blessing.

from the house of Machir
Machir, whose name means "sold" or "bartered," was a man of influence and wealth, providing refuge for Mephibosheth. This detail highlights the network of relationships and the providence of God in caring for His people. Machir's willingness to shelter Mephibosheth reflects the biblical principle of hospitality and support for those in need, a call for believers to be channels of God's grace to others.

son of Ammiel
Ammiel, meaning "people of God," provides a subtle reminder of Mephibosheth's heritage and identity. Despite his circumstances, Mephibosheth is still part of God's people, and David's actions affirm this identity. This phrase underscores the theme of restoration and belonging, as David restores Mephibosheth to a place of honor, reflecting God's redemptive work in restoring us to our rightful place as His children.

And Mephibosheth son of Jonathan, the son of Saul
The mention of "Mephibosheth" immediately draws us into the narrative of grace and restoration. Mephibosheth, whose name means "dispeller of shame," is a poignant figure, representing those who are marginalized and forgotten. As the "son of Jonathan, the son of Saul," he is a direct descendant of Israel's first king, Saul, and the beloved friend of David, Jonathan. This lineage is significant, as it ties Mephibosheth to a royal heritage that has been overshadowed by the fall of Saul's house. Historically, the house of Saul was in decline, and Mephibosheth's physical disability (2 Samuel 4:4) further marginalized him. Yet, his connection to Jonathan, who had a covenant with David (1 Samuel 18:3), sets the stage for David's act of kindness.

came to David
The act of coming to David is laden with historical and emotional weight. In the ancient Near Eastern context, approaching a king could be a moment of great risk, especially for a member of a former royal family. Mephibosheth's journey to David is not just physical but symbolic of approaching the throne of grace. David, now king, represents the fulfillment of God's promise, and Mephibosheth's approach is an act of faith and vulnerability. This moment echoes the broader biblical theme of coming to God with humility and trust.

fell facedown
This gesture of falling facedown is a profound act of humility and submission. In the Hebrew culture, prostration was a common way to show respect and acknowledge the authority of a superior. For Mephibosheth, this act signifies his recognition of David's kingship and his own position of dependence. Spiritually, it reflects the posture believers are called to adopt before God—acknowledging His sovereignty and our need for His mercy.

and paid homage
Paying homage goes beyond mere physical prostration; it involves an attitude of the heart. The Hebrew root for homage, "shachah," often implies worship and reverence. Mephibosheth's homage to David is a recognition of David's rightful place as king, but it also foreshadows the ultimate homage all creation will pay to Christ, the King of Kings. This act of homage is a reminder of the respect and honor due to those whom God has placed in authority.

Then David said, 'Mephibosheth!'
David's direct address to Mephibosheth is personal and affirming. By calling him by name, David acknowledges Mephibosheth's identity and worth. In a world where names carry deep significance, this moment is a powerful reminder of God's personal knowledge and care for each individual. It echoes the biblical truth that God knows us by name and calls us into relationship with Him.

'I am your servant,' he replied
Mephibosheth's response, "I am your servant," is an expression of humility and readiness to serve. This declaration is significant in the context of a former royal family member acknowledging the authority of the new king. It reflects a heart of submission and willingness to align with God's chosen leader. For believers, this response is a model of how we are to approach God—with a servant's heart, ready to do His will. It is a reminder that true greatness in God's kingdom is found in servanthood and obedience.

Do not be afraid
This phrase is a common biblical reassurance, often spoken by God or His messengers to calm fears. In Hebrew, "al-tirah" is used, which conveys a command to cease fear. David's use of this phrase indicates a divine-like assurance, reflecting God's own promises to His people. It underscores the theme of grace and mercy, as David seeks to alleviate Mephibosheth's fears of retribution or harm, which would have been a common concern for the descendants of a former king.

David said to him
David, the anointed king of Israel, is acting here not just as a ruler but as a covenant keeper. His words are significant because they reflect his heart and his commitment to the covenant he made with Jonathan, Mephibosheth's father. David's actions are a reflection of God's faithfulness, as he honors his promise despite the potential political risks.

for I will surely show you kindness
The Hebrew word for "kindness" is "chesed," which is a rich term encompassing love, mercy, and covenant faithfulness. This is not merely a human kindness but a reflection of God's steadfast love. David's promise to show "chesed" is a powerful testament to his integrity and his desire to emulate God's character in his reign.

for the sake of your father Jonathan
This phrase highlights the covenantal relationship between David and Jonathan. It is a reminder of the deep friendship and mutual promises made between them, as recorded in 1 Samuel 20. David's actions are motivated by loyalty and love, transcending personal gain or political advantage, and instead focusing on honoring past commitments.

I will restore to you all the land of your grandfather Saul
Restoration is a key biblical theme, often associated with God's redemptive work. The act of restoring Saul's land to Mephibosheth is significant, as it symbolizes the return of inheritance and status. In a historical context, this would have been a radical act of grace, as it was customary for new kings to seize the property of their predecessors to secure their own reign.

and you will always eat at my table
Eating at the king's table is a powerful symbol of acceptance, provision, and fellowship. In ancient Near Eastern culture, sharing a meal was an intimate act, signifying peace and alliance. David's invitation to Mephibosheth to dine at his table is an act of inclusion and honor, elevating him from a place of obscurity to one of prominence. It reflects the heart of God, who invites the marginalized and broken to His table, offering them a place of belonging and dignity.

Mephibosheth bowed down
The act of bowing down in ancient Near Eastern culture was a gesture of deep respect and submission. The Hebrew root for "bowed down" is "שָׁחָה" (shachah), which often implies worship or reverence. Mephibosheth's physical posture reflects his humility and recognition of King David's authority. In a spiritual sense, this act can be seen as a model for believers, illustrating the importance of approaching God with humility and reverence.

and said
The phrase "and said" introduces Mephibosheth's response, indicating a verbal acknowledgment of his position and feelings. In the Hebrew text, the verb "אָמַר" (amar) is used, which is a common term for speaking or declaring. This highlights the importance of verbal confession in expressing one's heart and mind, a principle that resonates throughout Scripture.

What is your servant
Here, Mephibosheth refers to himself as "your servant," using the Hebrew word "עֶבֶד" (eved), which denotes a servant or slave. This self-identification underscores his recognition of his lowly status in comparison to King David. It also reflects a broader biblical theme of servanthood, where true greatness is found in serving others, as exemplified by Jesus Christ.

that you should show such kindness
The word "kindness" is translated from the Hebrew "חֶסֶד" (chesed), a term rich with meaning, often translated as loving-kindness, mercy, or steadfast love. It is a covenantal term that describes God's loyal love and faithfulness. David's kindness to Mephibosheth is a reflection of God's own chesed, demonstrating grace and favor to those who may not deserve it.

to a dead dog like me
The phrase "dead dog" is a self-deprecating metaphor used by Mephibosheth to express his sense of worthlessness and insignificance. In the ancient world, dogs were often seen as unclean and despised animals, and a "dead dog" would be even more contemptible. This expression highlights Mephibosheth's humility and his astonishment at the grace shown to him. It serves as a powerful reminder of the grace of God, who lifts the lowly and grants them honor and dignity.

Then the king summoned
This phrase introduces King David's authoritative action. The Hebrew word for "summoned" is קָרָא (qara), which means to call or proclaim. In the context of ancient Israel, a king's summons was not merely a request but a command that carried the weight of royal authority. David's action here reflects his role as a just and merciful ruler, seeking to fulfill his covenant with Jonathan by extending kindness to his family.

Saul’s servant Ziba
Ziba is identified as a servant of Saul, the former king. The mention of Ziba highlights the continuity and transition of power from Saul to David. Historically, Ziba's role as a servant in Saul's household would have been significant, as he would have been familiar with the affairs and properties of Saul's family. This context underscores the trust David places in Ziba to manage the affairs of Mephibosheth, Jonathan's son.

and said to him
This phrase indicates direct communication from David to Ziba. The Hebrew verb אָמַר (amar) is used here, which means to say or speak. This direct address signifies the importance of the message and the personal responsibility Ziba is about to receive. It also reflects David's leadership style, which involves clear and direct communication.

I have given
The act of giving here is significant. The Hebrew verb נָתַן (natan) means to give, bestow, or grant. David's decision to give back Saul's property to his grandson is an act of grace and restoration. It reflects the biblical principle of hesed, or loving-kindness, which is a central theme in David's relationship with Jonathan's family.

to your master’s grandson
This phrase identifies Mephibosheth, the son of Jonathan and grandson of Saul. The use of "master's grandson" emphasizes the familial connection to Saul, the former king. In the historical context, this act of kindness towards a potential rival's descendant is extraordinary and demonstrates David's commitment to his covenant with Jonathan, as well as his desire to honor Saul's legacy.

all that belonged to Saul
David's restoration of Saul's property to Mephibosheth is comprehensive. The phrase "all that belonged to Saul" indicates the full extent of the inheritance, including lands, wealth, and status. This act of restoration is not only a fulfillment of David's promise but also a reflection of God's restorative justice, where what was lost is returned and relationships are healed.

and to all his house
The inclusion of "all his house" extends the restoration beyond Saul's personal possessions to the entire household, which would include servants, lands, and any other holdings. This phrase underscores the completeness of David's generosity and the thoroughness of his commitment to Jonathan's family. It also reflects the biblical theme of covenant faithfulness, where God's promises are fulfilled in abundance.

You and your sons and servants
This phrase indicates a delegation of responsibility. In the Hebrew context, the family unit, including servants, was often seen as a collective workforce. The word "servants" (Hebrew: עֲבָדִים, 'avadim) reflects a social structure where loyalty and duty were paramount. This delegation by King David to Ziba underscores the importance of community and family in fulfilling God’s covenant promises.

are to work the ground for him
The phrase "work the ground" (Hebrew: עֲבַדְתֶּם אֶת־הָאֲדָמָה, 'avadtem et-ha'adamah) is reminiscent of the Genesis mandate where Adam was tasked to tend the Garden of Eden. This labor is not merely physical but is a divine stewardship, reflecting God’s provision and care for His people. It signifies a return to the land, a theme prevalent in Israel’s history, symbolizing restoration and blessing.

and you are to bring in the harvest
Harvesting (Hebrew: וְהֵבֵאתָ, ve'hevetah) is a time of joy and fulfillment in the biblical narrative. It represents the fruition of hard work and God’s blessing. In the context of David’s kindness to Mephibosheth, it symbolizes the abundance and grace extended to him, despite his inability to work the land himself due to his disability.

so that your master’s grandson may have food to eat
This phrase highlights the provision and care for Mephibosheth, Jonathan’s son. The Hebrew word for "food" (לֶחֶם, lechem) is often used to denote sustenance and life. David’s provision for Mephibosheth is a reflection of God’s covenant faithfulness to Jonathan, showcasing the importance of loyalty and kindness in the Davidic kingdom.

But Mephibosheth, your master’s grandson, will always eat at my table
The phrase "eat at my table" (Hebrew: יֹאכַל לֶחֶם עַל־שֻׁלְחָנִי, yokhal lechem al-shulchani) signifies honor and inclusion. In ancient Near Eastern culture, eating at the king’s table was a privilege reserved for the king’s family and closest associates. David’s invitation to Mephibosheth is a powerful act of grace, symbolizing acceptance and restoration into the royal family, despite his physical limitations.

Now Ziba had fifteen sons and twenty servants
This detail about Ziba’s household (Hebrew: חֲמֵשָׁה עָשָׂר בָּנִים וְעֶשְׂרִים עֲבָדִים, chameshah asar banim ve'esrim avadim) underscores the resources available to fulfill David’s command. It highlights the abundance and capability within Ziba’s household to support Mephibosheth, ensuring that David’s kindness is effectively carried out. This reflects the biblical principle that God equips those He calls to serve others, providing the means necessary to fulfill His purposes.

And Ziba said to the king
Ziba, a servant of Saul's household, is speaking to King David. The name "Ziba" in Hebrew means "statue" or "pillar," suggesting a person of standing or stability. In the historical context, Ziba represents the old guard of Saul's reign, now serving under David. His interaction with David highlights the transition of power and loyalty from Saul's house to David's. This phrase sets the stage for the fulfillment of David's covenant with Jonathan, Saul's son, to show kindness to his descendants.

Your servant will do
The phrase "Your servant" reflects a posture of humility and obedience. In Hebrew, the word for servant is "ebed," which denotes a bondservant or one who is in service to another. This reflects the biblical principle of servanthood, where true greatness is found in serving others, a theme echoed by Jesus in the New Testament. Ziba's willingness to serve underscores the importance of faithfulness and duty in the kingdom of God.

all that my lord the king has commanded
The word "commanded" in Hebrew is "tsavah," which means to give orders or to charge. This reflects the authority of the king and the expectation of obedience from his subjects. In the biblical narrative, the king's command is not just a directive but a reflection of divine order, as kings were seen as God's appointed rulers. Ziba's response indicates his recognition of David's authority and his commitment to fulfill the king's wishes, which in this context, is to care for Mephibosheth.

So Mephibosheth ate at David’s table
Mephibosheth, the son of Jonathan and grandson of Saul, is brought into the king's household. The act of eating at the king's table signifies acceptance, honor, and provision. In ancient Near Eastern culture, sharing a meal was a sign of covenant and fellowship. This gesture by David is a powerful symbol of grace and restoration, as Mephibosheth, who was once in hiding and fear, is now given a place of honor.

like one of the king’s sons
This phrase highlights the theme of adoption and inclusion. Mephibosheth, though not biologically David's son, is treated with the same love and respect as David's own children. This reflects the biblical theme of God's grace, where believers are adopted into God's family and given the rights and privileges of sons and daughters. Historically, this act of kindness by David fulfills his covenant with Jonathan and demonstrates the transformative power of grace and mercy in relationships.

And Mephibosheth
Mephibosheth, the son of Jonathan and grandson of King Saul, represents a figure of grace and restoration. His name, which can mean "dispeller of shame" or "from the mouth of shame," reflects his journey from obscurity and disgrace to a place of honor at King David's table. This transformation is a powerful illustration of God's grace, as David's kindness to Mephibosheth mirrors God's mercy towards us, despite our unworthiness.

had a young son
The mention of Mephibosheth's young son signifies the continuation of Saul's lineage, despite the fall of his house. In the Hebrew context, the birth of a son was a sign of hope and future promise. It underscores the theme of legacy and the enduring nature of God's covenant promises, which transcend individual failures and extend to future generations.

named Micah
Micah, meaning "Who is like Yahweh?" in Hebrew, is a name that reflects a deep theological truth. It serves as a reminder of God's uniqueness and sovereignty. The presence of Micah in the narrative highlights the ongoing faithfulness of God to His people, even when they are not in positions of power or influence.

All who dwelt in the house of Ziba
Ziba was a servant of Saul's household who became a steward of Mephibosheth's estate. The phrase indicates a household structure where Ziba and his family served Mephibosheth, illustrating the social and economic dynamics of ancient Israel. This arrangement also reflects the biblical principle of stewardship and service, where those in positions of authority are called to serve others faithfully.

were servants of Mephibosheth
This phrase emphasizes the reversal of fortunes for Mephibosheth. Once a fugitive and outcast, he is now served by others, highlighting the redemptive power of God's grace. It serves as a metaphor for the Christian life, where believers, once estranged from God, are restored and honored through Christ. The servitude of Ziba's household to Mephibosheth also underscores the biblical theme of justice and the rightful restoration of what was lost.

So Mephibosheth lived in Jerusalem
The name "Mephibosheth" is significant in Hebrew, meaning "dispeller of shame" or "from the mouth of shame." This name reflects his past, as he was the son of Jonathan and grandson of Saul, who fell from royal favor. His residence in "Jerusalem," the city of peace and the political and spiritual center of Israel, signifies a restoration and acceptance into the heart of the nation. Historically, Jerusalem was the city of David, and Mephibosheth's presence there symbolizes the fulfillment of David's covenant with Jonathan to show kindness to his descendants (1 Samuel 20:14-17).

because he always ate at the king’s table
Eating "at the king’s table" is a powerful symbol of honor, provision, and acceptance. In ancient Near Eastern cultures, sharing a meal was an intimate act that signified fellowship and covenant. For Mephibosheth, a descendant of a former rival dynasty, to eat continually at King David's table demonstrates David's grace and the breaking down of enmity. This act of kindness reflects the heart of God, who invites us to His table despite our unworthiness, echoing the future Messianic banquet where all believers will dine with the King of Kings.

and he was lame in both feet
The mention of Mephibosheth's lameness underscores his vulnerability and the grace extended to him. His physical condition, a result of an accident during his childhood (2 Samuel 4:4), left him unable to fend for himself, making him a symbol of human frailty and dependence on divine mercy. In a society that often marginalized the disabled, David's acceptance of Mephibosheth highlights the biblical theme of God's strength being made perfect in weakness (2 Corinthians 12:9). It serves as a reminder that God's kingdom is open to all, regardless of physical or social status, and that His grace is sufficient for our every need.