2 Samuel 5:4
David was thirty years old when he became king, and he reigned forty years.
David was thirty years old when he became king
David's age of thirty when he ascended to the throne is significant in biblical numerology, often representing maturity and readiness for leadership. This age aligns with the age at which priests began their service (Numbers 4:3), suggesting a time of full maturity and responsibility. David's journey to kingship was marked by years of preparation, including his anointing by Samuel (1 Samuel 16:13) and his experiences as a shepherd, warrior, and fugitive. These experiences equipped him for the challenges of leadership. His age also prefigures Jesus Christ, who began His public ministry at about thirty (Luke 3:23), highlighting a typological connection between David and Jesus as shepherd-kings.

and he reigned forty years
The duration of David's reign, forty years, is a period often associated with testing, trial, and completion in the Bible. This number appears frequently, such as the forty years of Israel's wandering in the wilderness (Numbers 14:33-34) and the forty days of Jesus' temptation in the desert (Matthew 4:2). David's reign is divided between Hebron, where he ruled over Judah for seven years and six months, and Jerusalem, where he reigned over all Israel for thirty-three years (2 Samuel 5:5). This period of reign established the united monarchy and set the stage for the future prosperity and expansion under Solomon. David's reign is foundational for the Davidic Covenant (2 Samuel 7:12-16), which promises an everlasting kingdom, ultimately fulfilled in Jesus Christ, the Son of David.

Persons / Places / Events
1. David
The central figure in this verse, David is anointed as king over Israel. Known for his heart after God, David's reign marks a significant period in Israel's history.

2. Hebron
The city where David was first anointed king over Judah, before becoming king over all Israel. It is a place of significant historical and spiritual importance.

3. Israel
The nation over which David becomes king. His reign unites the tribes and establishes Jerusalem as the political and spiritual center.

4. Anointing
The act of being chosen and consecrated by God for a specific purpose. David's anointing signifies God's favor and purpose for his leadership.

5. Reign of Forty Years
This period signifies a complete and divinely appointed time of leadership, reflecting stability and fulfillment of God's promises.
Teaching Points
God's Timing and Preparation
David's ascent to the throne at thirty years old signifies a period of preparation and divine timing. God often prepares us for leadership and responsibility through life experiences and challenges.

Faithfulness in Small Things
Before becoming king, David was faithful in smaller roles, such as shepherd and warrior. Our faithfulness in small tasks prepares us for greater responsibilities.

Leadership and Legacy
David's forty-year reign reflects a complete and impactful leadership. Consider how your actions and decisions today contribute to your legacy.

Trust in God's Promises
Despite the challenges and delays, David trusted in God's promise to make him king. Trusting in God's promises requires patience and faith.

Unity and Purpose
David's reign brought unity to the tribes of Israel. As Christians, we are called to work towards unity and common purpose within the body of Christ.
Bible Study Questions
1. How does David's age when he became king reflect God's timing in our own lives?

2. In what ways can we be faithful in the "small things" as David was before he became king?

3. How does David's reign of forty years symbolize completeness and fulfillment in biblical terms?

4. What can we learn from David's trust in God's promises, even when they seem delayed?

5. How can we contribute to unity and purpose within our own communities, following David's example of leadership?
Connections to Other Scriptures
1 Samuel 16:13
This verse describes the anointing of David by Samuel, highlighting God's choice of David as king long before he ascends the throne.

1 Kings 2:11
This passage confirms the length of David's reign, providing a historical context for his leadership and legacy.

Acts 13:22
This New Testament reference speaks of David as a man after God's own heart, emphasizing his spiritual significance and God's approval.
David a Type of ChristJ. Parker, D. D.2 Samuel 5:1-12
David King Ever IsraelMonday Club Sermons2 Samuel 5:1-12
David King Over All IsraelA. E. Kittredge, D. D.2 Samuel 5:1-12
King David a Type of ChristN. Hall, D. D.2 Samuel 5:1-12
The Shepherd KingB. Dale 2 Samuel 5:2, 10, 12
People
David, Eliada, Eliphalet, Eliphelet, Elishama, Elishua, Gibeon, Hiram, Ibhar, Japhia, Jebusites, Nathan, Nepheg, Saul, Shammua, Shammuah, Shobab, Solomon
Places
Baal-perazim, Geba, Gezer, Hebron, Jerusalem, Millo, Tyre, Valley of Rephaim, Zion
Topics
David, Forty, Reign, Reigned, Thirty
Dictionary of Bible Themes
2 Samuel 5:4

     1654   numbers, 11-99
     5716   middle age

2 Samuel 5:1-5

     5366   king

2 Samuel 5:3-5

     5370   kingship, human

2 Samuel 5:3-10

     5087   David, reign of

2 Samuel 5:4-5

     1680   types
     5204   age
     5726   old age, attainment

2 Samuel 5:4-10

     7240   Jerusalem, history

Library
One Fold and one Shepherd
'Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh. 2. Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the Lord said to thee, Thou shalt feed My people Israel, and thou shalt be a captain over Israel. 3. So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the Lord: and they anointed David king over Israel. 4. David was
Alexander Maclaren—Expositions of Holy Scripture

The Sound in the Mulberry Trees
My brethren, let us learn from David to take no steps without God. The last time you moved, or went into another business, or changed your situation in life, you asked God's help, and then did it, and you were blessed in the doing of it. You have been up to this time a successful man, you have always sought God, but do not think that the stream of providence necessarily runs in a continuous current; remember, you may to-morrow without seeking God's advice venture upon a step which you will regret
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Early Days
The life of David is naturally divided into epochs, of which we may avail ourselves for the more ready arrangement of our material. These are--his early years up to his escape from the court of Saul, his exile, the prosperous beginning of his reign, his sin and penitence, his flight before Absalom's rebellion, and the darkened end. We have but faint incidental traces of his life up to his anointing by Samuel, with which the narrative in the historical books opens. But perhaps the fact that the story
Alexander Maclaren—The Life of David

God's Strange Work
'That He may do His work, His strange work; and bring to pass His act, His strange act.'--ISAIAH xxviii. 21. How the great events of one generation fall dead to another! There is something very pathetic in the oblivion that swallows up world- resounding deeds. Here the prophet selects two instances which to him are solemn and singular examples of divine judgment, and we have difficulty in finding out to what he refers. To him they seemed the most luminous illustrations he could find of the principle
Alexander Maclaren—Expositions of Holy Scripture

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Samuel 5:4 NIV
2 Samuel 5:4 NLT
2 Samuel 5:4 ESV
2 Samuel 5:4 NASB
2 Samuel 5:4 KJV

2 Samuel 5:4 Commentaries

Bible Hub
2 Samuel 5:3
Top of Page
Top of Page