In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned thirty-three years over all Israel and Judah. In Hebron he reigned over Judah seven years and six monthsHebron, a significant city in the biblical narrative, was located in the hill country of Judah. It was a city of refuge and a Levitical city, indicating its religious importance. David's reign in Hebron marks the beginning of his kingship after Saul's death. This period reflects a time of consolidation and strengthening of his rule over the tribe of Judah. The seven years and six months symbolize a complete and divinely appointed time for David to establish his leadership before uniting the tribes. Hebron's choice as the initial capital underscores its historical and spiritual significance, as it was associated with the patriarchs Abraham, Isaac, and Jacob. and in Jerusalem he reigned thirty-three years Jerusalem, known as the City of David, became the political and spiritual center of Israel under David's rule. The transition from Hebron to Jerusalem signifies the unification of the northern and southern tribes, establishing a centralized monarchy. The thirty-three years of David's reign in Jerusalem highlight a period of stability and expansion for the kingdom. Jerusalem's selection as the capital was strategic, as it was centrally located and not previously dominated by any single tribe, promoting unity. This period also foreshadows the eternal kingship of Jesus Christ, who is often referred to as the Son of David, emphasizing the messianic lineage. over all Israel and Judah The phrase "all Israel and Judah" indicates the unification of the twelve tribes under David's leadership. This unity was a significant achievement, as the tribes had been divided and often in conflict. David's reign over a united Israel prefigures the coming of Christ, who unites all believers into one body. The political and spiritual consolidation under David set the stage for the future prosperity and expansion of the kingdom under Solomon. This unity also fulfilled God's promise to Abraham regarding the establishment of a great nation. Persons / Places / Events 1. DavidThe central figure in this verse, David is anointed king over Judah and later over all Israel. His reign marks a significant period in Israel's history, characterized by unification and expansion. 2. HebronA city in the southern part of Judah where David first established his reign. It served as the capital of Judah for seven years and six months. 3. JerusalemThe city that David captured from the Jebusites and established as the political and spiritual center of Israel. It became the capital of the united kingdom of Israel and Judah. 4. JudahThe southern tribe of Israel, initially the only tribe to recognize David as king. David's reign in Hebron was over Judah alone. 5. IsraelRefers to the northern tribes of Israel. David's reign in Jerusalem was over the united kingdom of all the tribes of Israel and Judah. Teaching Points God's Timing and SovereigntyDavid's journey to kingship was marked by patience and trust in God's timing. Believers are encouraged to trust in God's plan and timing for their lives, even when it requires waiting. Unity and LeadershipDavid's reign over a united Israel highlights the importance of unity under godly leadership. Christians are called to seek unity within the body of Christ and to support leaders who follow God's heart. The Significance of JerusalemJerusalem's establishment as the capital signifies a central place for worship and governance. Believers can reflect on the importance of having a central focus on God in their lives. Faithfulness in Small BeginningsDavid's initial reign over Judah alone teaches the value of being faithful in smaller responsibilities before being entrusted with greater ones. Christians are encouraged to be diligent and faithful in their current roles. Bible Study Questions 1. How does David's patience in waiting for God's timing to become king challenge or encourage you in your current life situation? 2. In what ways can you promote unity within your community or church, following David's example of uniting Israel? 3. How does the establishment of Jerusalem as the capital city relate to the importance of having a central focus on God in your life? 4. Reflect on a time when you were faithful in a small responsibility. How did that prepare you for greater opportunities, similar to David's experience? 5. How can the account of David's reign inspire you to trust in God's sovereignty and plan for your life, even when the path seems uncertain? Connections to Other Scriptures 1 Samuel 16This chapter describes the anointing of David by Samuel, signifying God's choice of David as king, which sets the stage for his eventual reign over all Israel. 1 Chronicles 11This passage parallels 2 Samuel 5 and provides additional details about David's reign and his establishment of Jerusalem as the capital. Psalm 78:70-72These verses reflect on God's choice of David as king and his shepherd-like leadership over Israel, emphasizing his integrity and skill. People David, Eliada, Eliphalet, Eliphelet, Elishama, Elishua, Gibeon, Hiram, Ibhar, Japhia, Jebusites, Nathan, Nepheg, Saul, Shammua, Shammuah, Shobab, SolomonPlaces Baal-perazim, Geba, Gezer, Hebron, Jerusalem, Millo, Tyre, Valley of Rephaim, ZionTopics Hebron, Jerusalem, Judah, Months, Reigned, Ruling, Seven, Six, Thirty, Thirty-threeDictionary of Bible Themes 2 Samuel 5:5 7266 tribes of Israel 2 Samuel 5:1-5 5366 king 2 Samuel 5:3-5 5370 kingship, human 2 Samuel 5:3-10 5087 David, reign of 2 Samuel 5:4-5 1680 types 5726 old age, attainment 2 Samuel 5:4-10 7240 Jerusalem, history Library One Fold and one Shepherd 'Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh. 2. Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the Lord said to thee, Thou shalt feed My people Israel, and thou shalt be a captain over Israel. 3. So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the Lord: and they anointed David king over Israel. 4. David was … Alexander Maclaren—Expositions of Holy ScriptureThe Sound in the Mulberry Trees My brethren, let us learn from David to take no steps without God. The last time you moved, or went into another business, or changed your situation in life, you asked God's help, and then did it, and you were blessed in the doing of it. You have been up to this time a successful man, you have always sought God, but do not think that the stream of providence necessarily runs in a continuous current; remember, you may to-morrow without seeking God's advice venture upon a step which you will regret … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857 Early Days The life of David is naturally divided into epochs, of which we may avail ourselves for the more ready arrangement of our material. These are--his early years up to his escape from the court of Saul, his exile, the prosperous beginning of his reign, his sin and penitence, his flight before Absalom's rebellion, and the darkened end. We have but faint incidental traces of his life up to his anointing by Samuel, with which the narrative in the historical books opens. But perhaps the fact that the story … Alexander Maclaren—The Life of David God's Strange Work 'That He may do His work, His strange work; and bring to pass His act, His strange act.'--ISAIAH xxviii. 21. How the great events of one generation fall dead to another! There is something very pathetic in the oblivion that swallows up world- resounding deeds. Here the prophet selects two instances which to him are solemn and singular examples of divine judgment, and we have difficulty in finding out to what he refers. To him they seemed the most luminous illustrations he could find of the principle … Alexander Maclaren—Expositions of Holy Scripture The King. We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death, … Alexander Maclaren—The Life of David The Quotation in Matt. Ii. 6. Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers. … Ernst Wilhelm Hengstenberg—Christology of the Old Testament A Cloud of Witnesses. "By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient, … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. ) Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 2 Samuel 5:5 NIV2 Samuel 5:5 NLT2 Samuel 5:5 ESV2 Samuel 5:5 NASB2 Samuel 5:5 KJV
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