2 Samuel 19:38
The king replied, "Chimham will cross over with me, and I will do for him what seems good in your sight, and I will do for you whatever you desire of me."
The king replied
This phrase refers to King David, who is responding to Barzillai the Gileadite. David's kingship is central to the narrative of 2 Samuel, highlighting his role as a leader chosen by God. His responses often reflect his character and the divine wisdom attributed to him. David's interactions with his subjects often reveal his diplomatic skills and his ability to maintain loyalty among his followers.

“Chimham will cross over with me
Chimham is likely the son of Barzillai, who had supported David during Absalom's rebellion. The phrase "cross over" indicates a transition or journey, possibly across the Jordan River, symbolizing a new beginning or alliance. This act of taking Chimham with him signifies David's gratitude and the continuation of Barzillai's legacy. It also reflects the cultural importance of loyalty and the passing of favor from one generation to the next.

and I will do for him what is good in your sight
David promises to honor Barzillai's wishes concerning Chimham, showing respect and gratitude. This reflects the biblical principle of honoring those who have shown kindness and loyalty. The phrase "what is good in your sight" suggests a personal and subjective standard, emphasizing the relational aspect of David's promise. It underscores the importance of fulfilling commitments and the value of personal integrity.

and I will do for you whatever you desire of me.”
David extends his promise to Barzillai himself, offering to fulfill any request. This demonstrates David's generosity and the reciprocal nature of relationships in biblical times. It also highlights the theme of covenant loyalty, where mutual support and faithfulness are expected. This promise can be seen as a type of Christ, who offers to fulfill the desires of those who follow Him, reflecting the ultimate fulfillment of God's promises to His people.

Persons / Places / Events
1. King David
The central figure in this passage, David is the king of Israel who is returning to Jerusalem after the rebellion of his son Absalom. His response to Barzillai reflects his gratitude and willingness to honor those who supported him during his time of need.

2. Chimham
The son of Barzillai, who is offered the opportunity to go with King David to Jerusalem. This reflects the king's desire to show kindness to Barzillai by extending his favor to his family.

3. Barzillai the Gileadite
A wealthy and elderly supporter of David who provided for the king during Absalom's rebellion. His loyalty and generosity are acknowledged by David, who offers to reward him.

4. Jerusalem
The capital city of Israel, where David is returning to re-establish his rule after the civil unrest caused by Absalom's rebellion.

5. The Crossing of the Jordan
This event symbolizes a transition and restoration of David's kingship, as he returns to his rightful place as the leader of Israel.
Teaching Points
The Importance of Loyalty and Support
Barzillai's support of David during a time of crisis exemplifies the value of loyalty. In our lives, we should strive to be loyal and supportive to those in need, reflecting Christ's love.

Gratitude and Generosity
David's response to Barzillai's kindness by offering to care for Chimham teaches us the importance of expressing gratitude and being generous to those who have helped us.

Legacy of Kindness
The kindness shown by Barzillai had a lasting impact, as seen in David's instructions to Solomon. Our acts of kindness can leave a legacy that influences future generations.

God's Faithfulness in Restoration
David's return to Jerusalem symbolizes God's faithfulness in restoring what was lost. We can trust God to restore and redeem situations in our lives.

Intergenerational Blessings
The blessing extended to Chimham shows how the faithfulness of one generation can bring blessings to the next. We should consider how our actions today can impact future generations.
Bible Study Questions
1. How does Barzillai's loyalty to David during Absalom's rebellion inspire us to support others in times of crisis?

2. In what ways can we express gratitude and generosity to those who have supported us, as David did for Barzillai and Chimham?

3. How can the legacy of kindness and loyalty, as seen in Barzillai's account, influence our actions and decisions today?

4. What are some areas in our lives where we need to trust God for restoration and redemption, similar to David's return to Jerusalem?

5. How can we ensure that our actions today create a positive impact on future generations, as seen in the blessing extended to Chimham?
Connections to Other Scriptures
1 Kings 2:7
This verse highlights David's continued kindness to the family of Barzillai, instructing Solomon to show favor to them, which underscores the lasting impact of Barzillai's loyalty.

Proverbs 19:17
This proverb speaks to the virtue of kindness and generosity, which is exemplified by Barzillai's actions and David's response.

Matthew 25:40
Jesus' teaching about serving "the least of these" can be connected to David's gratitude and willingness to honor those who supported him during difficult times.
Old BarzillaiB. Dale 2 Samuel 19:31-40
BarzillaiThomas S. Dickson, M. A.2 Samuel 19:31-41
Barzillai an Example of Loyalty in Perilous TimesA. Bumstead, B. A.2 Samuel 19:31-41
Barzillai the GileaditeJ. Ker, D. D.2 Samuel 19:31-41
Barzillai the Great Man in SocietyE. Monro.2 Samuel 19:31-41
Barzillai, the Gideonite; Or, the Influence of AgeHomilist2 Samuel 19:31-41
David and BarzillaiW. G. Blaikie, D. D.2 Samuel 19:31-41
The Lives of CourtiersJ. Saurin.2 Samuel 19:31-41
Barzillai's Refusal of David's Invitation to Jerusalem ConsideredJ. Orton.2 Samuel 19:34-40
Life's Winter2 Samuel 19:34-40
The Sabbath of LifeDr. Chalmers.2 Samuel 19:34-40
Venerable Age: its Trials and ConsolationsW. F. Morgan, D. D.2 Samuel 19:34-40
People
Abiathar, Abishai, Absalom, Amasa, Barzillai, Benjamin, Benjamites, Chimham, David, Gera, Israelites, Joab, Joseph, Mephibosheth, Saul, Shimei, Zadok, Zeruiah, Ziba
Places
Bahurim, Gilgal, Jerusalem, Jordan River, Mahanaim, Rogelim
Topics
Anything, Chimham, Cross, Desire, Fix, Pleases, Require, Seem, Seems, Sight, Whatever, Whatsoever, Yea
Dictionary of Bible Themes
2 Samuel 19:37

     5339   home
     8300   love, and the world
     9050   tombs

2 Samuel 19:31-37

     5296   disabilities

2 Samuel 19:34-37

     8358   weakness, physical

Library
National Sorrows and National Lessons
On the illness or the Prince of Wales. Chapel Royal, St James's, December 17th, 1871. 2 Sam. xix. 14. "He bowed the heart of all the men of Judah, even as the heart of one man." No circumstances can be more different, thank God, than those under which the heart of the men of Judah was bowed when their king commander appealed to them, and those which have, in the last few days, bowed the heart of this nation as the heart of one man. But the feeling called out in each case was the same--Loyalty,
Charles Kingsley—All Saints' Day and Other Sermons

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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