2 Samuel 13:29
So Absalom's young men did to Amnon just as Absalom had ordered. Then all the other sons of the king got up, and each one fled on his mule.
So Absalom’s young men
The phrase "Absalom’s young men" refers to the servants or attendants loyal to Absalom. In the Hebrew context, the term for "young men" (נַעֲרֵי, na'arei) often denotes servants or those under the authority of a master. This highlights Absalom's influence and authority, as he had a group of men ready to execute his commands. Historically, this reflects the hierarchical and patriarchal society of ancient Israel, where loyalty to one's master was paramount.

did to Amnon
The action taken against Amnon was a direct result of Absalom's command. The Hebrew verb used here (עָשׂוּ, asu) implies a completed action, indicating the finality and decisiveness of the act. This reflects the fulfillment of Absalom's long-held desire for vengeance against Amnon for the violation of his sister Tamar, as described earlier in the chapter. It underscores the theme of retribution and justice, albeit through human means, which is a recurring motif in the narrative of David's family.

as Absalom had ordered
Absalom's order (צִוָּה, tzivah) demonstrates his calculated and premeditated plan to avenge his sister. This phrase emphasizes Absalom's role as the orchestrator of the event, showcasing his determination and willingness to take justice into his own hands. It also reflects the broader biblical theme of the consequences of sin and the complexities of familial relationships, as Absalom's actions are a direct response to the sin committed by Amnon.

Then all the rest of the king’s sons
This phrase indicates the presence of other royal sons at the event, highlighting the communal and familial nature of royal gatherings. The mention of "the king’s sons" (בְּנֵי הַמֶּלֶךְ, bnei hamelech) underscores the potential for political ramifications, as the actions taken against Amnon could have led to further conflict within the royal family. It also reflects the vulnerability and fear that ensued following the violent act, as the sons were witnesses to the unfolding drama.

got up, and each mounted his mule and fled
The reaction of the king’s sons—rising, mounting their mules, and fleeing—illustrates their immediate fear and desire for self-preservation. In ancient Israel, mules were often used by royalty, signifying their status and the urgency of their flight. The Hebrew verb for "fled" (נָסוּ, nasu) conveys a sense of haste and panic. This response highlights the chaos and disorder that sin and vengeance can bring to a family and a kingdom, serving as a cautionary tale about the destructive power of unchecked emotions and actions.

Persons / Places / Events
1. Absalom
The third son of King David, known for his handsome appearance and later rebellion against his father. In this passage, he orchestrates the murder of his half-brother Amnon.

2. Amnon
The firstborn son of King David, who previously committed a grievous sin against his half-sister Tamar, leading to Absalom's vengeful plot against him.

3. King David's Sons
The other sons of King David who were present at the event. Their immediate flight indicates the fear and chaos following Amnon's murder.

4. Mules
The mode of transportation for the king's sons, symbolizing their royal status and the urgency of their escape.

5. The Event
The murder of Amnon by Absalom's command, a pivotal moment in the account that sets off a chain of events leading to Absalom's eventual rebellion.
Teaching Points
Consequences of Sin
The account illustrates the destructive consequences of sin, both personal and familial. Amnon's sin against Tamar sets off a tragic chain of events.

Justice and Vengeance
Absalom's actions highlight the difference between human vengeance and divine justice. Believers are called to trust in God's justice rather than taking matters into their own hands.

Family Dynamics
The account underscores the importance of addressing family issues and conflicts biblically and promptly to prevent escalation.

Fear and Flight
The reaction of David's sons reflects the fear that sin and violence instill, leading to chaos and disunity.

God's Sovereignty
Despite human sinfulness and failure, God's sovereign plan continues to unfold, reminding believers of His ultimate control over all events.
Bible Study Questions
1. How does the account of Absalom and Amnon illustrate the principle of "reaping what you sow"? Consider Galatians 6:7-8 in your response.

2. In what ways can unresolved sin and conflict within a family lead to greater issues, as seen in this passage? Reflect on Ephesians 4:26-27.

3. How does Absalom's response to Amnon's sin compare to the biblical teaching on forgiveness and justice? Consider Romans 12:19-21.

4. What lessons can we learn from the immediate flight of David's sons after Amnon's murder? How does this relate to the concept of peace and security found in Psalm 34:14?

5. How can believers today apply the lessons from this passage to prevent similar patterns of sin and conflict in their own lives and communities? Reflect on James 1:19-20.
Connections to Other Scriptures
Genesis 4
The account of Cain and Abel, which parallels the theme of fraternal conflict and murder.

2 Samuel 12
Nathan's prophecy to David about the sword never departing from his house, which is fulfilled in part by this act of violence.

Proverbs 6:16-19
Lists things the Lord hates, including shedding innocent blood and devising wicked schemes, which relate to Absalom's actions.

Matthew 5:21-22
Jesus' teaching on anger and murder, providing a New Testament perspective on the heart's condition leading to such acts.
Absalom and AmnonW. G. Blaikie, D. D.2 Samuel 13:1-29
Amnon and Absalom: -- Examples of Short-Circuited Lives2 Samuel 13:1-29
Parental FailureW. G. Blaikie, D. D.2 Samuel 13:1-29
Purity At All CostNewton Jones.2 Samuel 13:1-29
The Wickedness of AmnonJ. Parker, D. D.2 Samuel 13:1-29
Vengeance Upon the WrongdoerTytler's History2 Samuel 13:1-29
The Crime of AmnonB. Dale 2 Samuel 13:1-33
The Revenge of AbsalomB. Dale 2 Samuel 13:22-29
People
Absalom, Ammihud, Amnon, David, Jonadab, Shimeah, Talmai, Tamar
Places
Baal-hazor, Geshur, Jerusalem
Topics
Absalom, Ab'salom, Absalom's, Amnon, Beast, Commanded, Fled, Flee, Flight, Gat, Got, King's, Mounted, Mule, Mules, Ordered, Orders, Ride, Rise, Rode, Servants, Sons
Dictionary of Bible Themes
2 Samuel 13:29

     5127   back

2 Samuel 13:1-33

     5661   brothers

2 Samuel 13:22-32

     6240   rape

2 Samuel 13:23-29

     5277   criminals
     8830   suspicion

2 Samuel 13:23-36

     5737   sisters

2 Samuel 13:28-29

     5040   murder
     5798   betrayal
     9021   death, natural

2 Samuel 13:28-32

     8765   grudge

Library
Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Samuel 13:29 NIV
2 Samuel 13:29 NLT
2 Samuel 13:29 ESV
2 Samuel 13:29 NASB
2 Samuel 13:29 KJV

2 Samuel 13:29 Commentaries

Bible Hub
2 Samuel 13:28
Top of Page
Top of Page