2 Samuel 13:28
Now Absalom had ordered his young men, "Watch Amnon until his heart is merry with wine, and when I order you to strike Amnon down, you are to kill him. Do not be afraid. Have I not commanded you? Be courageous and valiant!"
Now Absalom had ordered his young men
Absalom, the third son of King David, is taking decisive action against his half-brother Amnon. This reflects the deep-seated animosity following Amnon's violation of their sister Tamar. The use of "young men" indicates Absalom's authority and influence, as he commands his servants to carry out his will, a common practice for those of noble status in ancient Israel.

Watch Amnon until his heart is merry with wine
The setting is a feast, a common occasion for celebration and drinking in ancient Near Eastern culture. Wine was often used to induce a state of relaxation or vulnerability. This phrase suggests a premeditated plan to catch Amnon off guard, reminiscent of other biblical narratives where wine leads to significant events, such as Noah's drunkenness (Genesis 9:21) or Lot's daughters (Genesis 19:32-35).

and when I order you to strike Amnon down, you are to kill him
Absalom's command is clear and ruthless, reflecting the law of retribution, "an eye for an eye" (Exodus 21:23-25). This act of vengeance is personal and calculated, highlighting the cycle of violence within David's family, a consequence of David's own sins (2 Samuel 12:10-12).

Do not be afraid
Absalom reassures his men, acknowledging the gravity of the task. This echoes God's frequent encouragement to His people to not fear when undertaking daunting tasks (Joshua 1:9). However, here it is used in a morally complex situation, contrasting divine missions with human vendettas.

Have I not commanded you?
Absalom asserts his authority, reminiscent of military leaders in Israel who commanded obedience. This phrase underscores the hierarchical nature of ancient societies, where loyalty to one's superior was paramount, even above moral considerations.

Be courageous and valiant!
These words are often associated with battle and heroism in the Old Testament (e.g., Joshua 1:6). Absalom's use of them in this context is ironic, as he calls for bravery in committing murder, twisting the noble call to courage for a sinister purpose. This reflects the tragic misuse of God-given virtues for personal revenge, contrasting with the righteous courage exemplified by figures like David in his youth (1 Samuel 17:45-47).

Persons / Places / Events
1. Absalom
The third son of King David, known for his handsome appearance and later rebellion against his father. In this passage, he orchestrates the murder of his half-brother Amnon.

2. Amnon
The firstborn son of King David, who previously committed a grievous sin against his half-sister Tamar, which led to Absalom's desire for revenge.

3. Young Men
Servants of Absalom, tasked with carrying out the murder of Amnon at Absalom's command.

4. King David
Although not directly mentioned in this verse, he is the father of both Absalom and Amnon, and his family dynamics play a crucial role in the unfolding events.

5. The Feast
The setting of the event, where Absalom uses the occasion of a feast to execute his plan against Amnon.
Teaching Points
The Consequences of Sin
Absalom's actions are a direct result of Amnon's sin against Tamar. Sin often leads to further sin, creating a cycle of destruction.

Misuse of Authority
Absalom uses his position to manipulate others into committing murder, showing how authority can be abused for personal vendettas.

The Danger of Unchecked Emotions
Absalom's anger and desire for revenge lead to murder. It's crucial to address emotions like anger and bitterness before they lead to sin.

The Importance of Justice
Absalom's actions highlight the need for justice and proper channels to address wrongs, rather than taking matters into one's own hands.

Courage in the Wrong Context
Absalom's call to "be strong and courageous" is a perversion of a biblical principle, reminding us to discern the context and purpose of our actions.
Bible Study Questions
1. How does Absalom's command to his servants reflect a misuse of leadership and authority? Can you think of other biblical examples where authority was misused?

2. In what ways does the cycle of sin and revenge in this account mirror situations in our own lives or society today?

3. How can we apply the biblical principle of "be strong and courageous" in a way that aligns with God's will, rather than personal desires?

4. What steps can we take to ensure that our emotions, such as anger or bitterness, do not lead us to sin?

5. How does the account of Absalom and Amnon challenge us to seek justice through godly means rather than personal vengeance? Can you find other scriptures that support this approach?
Connections to Other Scriptures
Genesis 4:8
The account of Cain and Abel, where Cain's jealousy leads to murder, parallels Absalom's vengeful act against Amnon.

Deuteronomy 31:6
The phrase "Be strong and courageous" echoes God's command to Joshua, highlighting the misuse of divine encouragement for sinful purposes.

Romans 12:19
This verse speaks against taking personal vengeance, contrasting with Absalom's actions.
Absalom and AmnonW. G. Blaikie, D. D.2 Samuel 13:1-29
Amnon and Absalom: -- Examples of Short-Circuited Lives2 Samuel 13:1-29
Parental FailureW. G. Blaikie, D. D.2 Samuel 13:1-29
Purity At All CostNewton Jones.2 Samuel 13:1-29
The Wickedness of AmnonJ. Parker, D. D.2 Samuel 13:1-29
Vengeance Upon the WrongdoerTytler's History2 Samuel 13:1-29
The Crime of AmnonB. Dale 2 Samuel 13:1-33
The Revenge of AbsalomB. Dale 2 Samuel 13:22-29
People
Absalom, Ammihud, Amnon, David, Jonadab, Shimeah, Talmai, Tamar
Places
Baal-hazor, Geshur, Jerusalem
Topics
Absalom, Ab'salom, Afraid, Amnon, Amnon's, Attack, Brave, Commanded, Commandeth, Courageous, Death, Drinking, Fear, Glad, Haven't, Heart, Kill, Listen, Mark, Merry, Myself, Note, Order, Ordered, Orders, Saying, Servants, Slay, Smite, Sons, Spirits, Strike, Strong, Valiant, Valour, Wine, Yea
Dictionary of Bible Themes
2 Samuel 13:28

     4544   wine
     5312   feasting

2 Samuel 13:1-33

     5661   brothers

2 Samuel 13:22-32

     6240   rape

2 Samuel 13:23-29

     5277   criminals
     8830   suspicion

2 Samuel 13:23-36

     5737   sisters

2 Samuel 13:28-29

     5040   murder
     5798   betrayal
     5969   treachery
     9021   death, natural

2 Samuel 13:28-32

     8765   grudge

Library
Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Samuel 13:28 NIV
2 Samuel 13:28 NLT
2 Samuel 13:28 ESV
2 Samuel 13:28 NASB
2 Samuel 13:28 KJV

2 Samuel 13:28 Commentaries

Bible Hub
2 Samuel 13:27
Top of Page
Top of Page