2 Samuel 13:30
While they were on the way, a report reached David: "Absalom has struck down all the sons of the king; not one of them is left!"
While they were on the way
This phrase sets the scene for a moment of transition and impending revelation. The Hebrew root here suggests movement and journey, both physically and metaphorically. In the context of the narrative, it underscores the urgency and the unfolding of events beyond the control of the characters involved. Historically, travel was fraught with uncertainty, and this phrase captures the tension of the unknown that David and his household were about to face.

a report reached David
The Hebrew word for "report" can also mean "rumor" or "tidings," indicating the nature of communication in ancient times, which was often oral and prone to exaggeration or error. This reflects the vulnerability of leaders to misinformation and the impact of such reports on decision-making. In a spiritual sense, it reminds believers of the importance of discernment and seeking truth amidst chaos.

Absalom has struck down
The phrase highlights Absalom's decisive and violent action. The Hebrew verb used here conveys a sense of deliberate and forceful action. Absalom's rebellion is a pivotal moment in the narrative, illustrating the consequences of unchecked ambition and familial discord. It serves as a cautionary tale about the destructive power of vengeance and the importance of justice tempered with mercy.

all the king’s sons
This phrase emphasizes the perceived totality of the tragedy. The mention of "the king's sons" underscores the personal and political ramifications for David. In the ancient Near Eastern context, the king's sons were not only heirs but also symbols of dynastic continuity. The loss of all sons would signify a catastrophic end to David's lineage, highlighting the gravity of the situation.

not one of them is left
The phrase conveys a sense of absolute devastation. The Hebrew construction here is emphatic, underscoring the completeness of the reported disaster. This hyperbolic report reflects the fear and panic that can arise from misinformation. Spiritually, it serves as a reminder of the fragility of human plans and the need for reliance on God's sovereignty, even in the face of seemingly insurmountable loss.

Persons / Places / Events
1. David
The King of Israel, father of Absalom and Amnon. He is a central figure in this account, receiving the distressing news about his sons.

2. Absalom
David's son, who orchestrates the murder of his brother Amnon as revenge for the rape of their sister Tamar.

3. Amnon
Another son of David, who previously committed a grievous sin against his half-sister Tamar, leading to Absalom's vengeful actions.

4. Tamar
The sister of Absalom and Amnon, whose tragic account of being violated by Amnon sets the stage for the events in this chapter.

5. The Report
The message that reaches David, inaccurately stating that all his sons have been killed by Absalom, highlighting the chaos and misinformation in the aftermath of Absalom's actions.
Teaching Points
The Consequences of Sin
Sin has a ripple effect, impacting not just the sinner but also their family and community. Amnon's sin against Tamar led to further violence and division within David's family.

The Dangers of Misinformation
The initial report to David was incorrect, causing unnecessary panic and grief. This highlights the importance of verifying information before reacting.

The Cycle of Revenge
Absalom's response to Amnon's sin was driven by revenge, which only led to more pain and suffering. As Christians, we are called to break the cycle of revenge through forgiveness and reconciliation.

Parental Responsibility
David's lack of decisive action in dealing with Amnon's sin may have contributed to Absalom's drastic measures. Parents are called to address sin and injustice within their families with wisdom and justice.
Bible Study Questions
1. How does the account of Absalom and Amnon illustrate the consequences of unchecked sin within a family?

2. In what ways can misinformation or assumptions lead to unnecessary conflict or distress in our own lives?

3. How can we apply Jesus' teachings on anger and reconciliation to prevent cycles of revenge in our relationships?

4. What lessons can parents learn from David's handling of the situation with Amnon and Absalom?

5. How can we seek God's wisdom and guidance in addressing sin and injustice within our own families or communities?
Connections to Other Scriptures
Genesis 4
The account of Cain and Abel, which parallels the theme of familial violence and the consequences of sin.

2 Samuel 12
Nathan's prophecy to David about the sword never departing from his house, which is fulfilled in part by the events of this chapter.

Matthew 5:21-22
Jesus' teaching on anger and murder, which can be related to the destructive power of unchecked anger and revenge as seen in Absalom's actions.
The Crime of AmnonB. Dale 2 Samuel 13:1-33
ChastisementR. E. Faulkner.2 Samuel 13:30-37
Parental SorrowsB. Dale 2 Samuel 13:30-39
People
Absalom, Ammihud, Amnon, David, Jonadab, Shimeah, Talmai, Tamar
Places
Baal-hazor, Geshur, Jerusalem
Topics
Absalom, Ab'salom, David, Death, Information, King's, News, Pass, Report, Saying, Slain, Smitten, Sons, Struck, Tidings
Dictionary of Bible Themes
2 Samuel 13:1-33

     5661   brothers

2 Samuel 13:22-32

     6240   rape

2 Samuel 13:23-36

     5737   sisters

2 Samuel 13:28-32

     8765   grudge

2 Samuel 13:30-31

     5188   tearing of clothes

Library
Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Samuel 13:30 NIV
2 Samuel 13:30 NLT
2 Samuel 13:30 ESV
2 Samuel 13:30 NASB
2 Samuel 13:30 KJV

2 Samuel 13:30 Commentaries

Bible Hub
2 Samuel 13:29
Top of Page
Top of Page