2 Kings 7:2
But the officer on whose arm the king leaned answered the man of God, "Look, even if the LORD were to make windows in heaven, could this really happen?" "You will see it with your own eyes," replied Elisha, "but you will not eat any of it."
But the officer on whose arm the king leaned
This phrase indicates a position of trust and authority. The officer is likely a high-ranking official or advisor to the king, possibly the captain of the guard. In ancient Near Eastern cultures, such positions were often held by those who had proven their loyalty and competence. The phrase "on whose arm the king leaned" suggests a close relationship, indicating that the king relied on this officer for support and counsel. This reflects the hierarchical structure of ancient monarchies, where the king's inner circle held significant influence.

answered the man of God
The "man of God" refers to Elisha, a prominent prophet in Israel. Prophets were seen as messengers of God, delivering divine revelations and guidance. Elisha's role as a prophet is well-documented in the biblical narrative, where he performs miracles and provides counsel to kings. The officer's response to Elisha highlights a common theme in scripture: the tension between human skepticism and divine promise. Prophets often faced disbelief and opposition, even from those in positions of power.

“Look, even if the LORD were to make windows in heaven, could this really happen?”
This statement reflects skepticism and doubt. The officer questions the possibility of divine intervention in a dire situation. The reference to "windows in heaven" is a metaphorical expression, suggesting an outpouring of abundance from God. This imagery is reminiscent of Malachi 3:10, where God promises to "open the windows of heaven" and pour out blessings. The officer's doubt contrasts with the biblical theme of God's ability to provide miraculously, as seen in the provision of manna in the wilderness (Exodus 16) and the feeding of the 5,000 (Matthew 14:13-21).

“You will see it with your own eyes,” replied Elisha
Elisha's response is a prophetic declaration. He asserts that the officer will witness the fulfillment of God's promise, emphasizing the certainty of divine action. This statement underscores the biblical principle that God's word is trustworthy and will come to pass, as seen in Isaiah 55:11, where God's word is described as accomplishing its purpose. The phrase also foreshadows the officer's fate, highlighting the consequences of disbelief.

“but you will not eat any of it.”
This part of Elisha's prophecy serves as a warning and a judgment. The officer's skepticism leads to a personal consequence: he will see the fulfillment of the prophecy but will not partake in its benefits. This outcome is a recurring biblical theme, where disbelief and disobedience result in missed blessings, as seen in the story of Moses, who saw the Promised Land but was not allowed to enter (Deuteronomy 34:4). The officer's fate serves as a cautionary tale about the importance of faith and trust in God's promises.

Persons / Places / Events
1. Elisha
A prophet of God who succeeded Elijah and performed many miracles. In this passage, he delivers a prophecy of hope during a time of famine.

2. The Officer
A royal officer who doubted Elisha's prophecy. His skepticism represents a lack of faith in God's power and promises.

3. The King of Israel
Though not directly mentioned in this verse, he is the ruler during this time of famine and siege, relying on his officer for counsel.

4. Samaria
The capital of the Northern Kingdom of Israel, which was under siege by the Arameans, leading to severe famine.

5. The Arameans
The enemy army besieging Samaria, causing the dire circumstances that set the stage for Elisha's prophecy.
Teaching Points
The Danger of Doubt
Doubt can blind us to God's power and promises. The officer's skepticism serves as a warning against allowing doubt to overshadow faith.

Faith in God's Provision
Even in dire circumstances, we are called to trust in God's ability to provide and deliver, as Elisha prophesied against all odds.

The Consequences of Unbelief
The officer's fate—seeing but not partaking—illustrates the spiritual truth that unbelief can lead to missing out on God's blessings.

God's Sovereignty
This passage reminds us of God's ultimate control over all situations, encouraging believers to trust in His timing and methods.

Prophetic Fulfillment
Elisha's prophecy and its fulfillment underscore the reliability of God's word, encouraging believers to hold fast to biblical promises.
Bible Study Questions
1. How does the officer's response to Elisha's prophecy reflect common attitudes towards God's promises today?

2. In what ways can we guard against doubt and cultivate a stronger faith in God's provision?

3. How does the imagery of the "floodgates of heaven" in this passage connect to other biblical instances of God's provision and judgment?

4. What are some modern-day situations where believers might struggle to trust in God's sovereignty, and how can this passage encourage them?

5. How can we apply the lesson of the officer's unbelief to ensure we do not miss out on the blessings God has for us?
Connections to Other Scriptures
Genesis 7:11
The "floodgates of heaven" imagery connects to the account of Noah, where God opened the heavens to bring about the flood, demonstrating His control over creation.

Malachi 3:10
This verse also uses the imagery of the "floodgates of heaven," promising blessings for obedience, contrasting the officer's doubt with the potential for divine provision.

Hebrews 11:6
Highlights the necessity of faith to please God, contrasting the officer's skepticism with the faith required to see God's promises fulfilled.
A Divine Teacher and a Haughty ScepticHomilist2 Kings 7:2
Faith TauntedJ. Parker, D. D.2 Kings 7:2
Presumptiveness of UnbeliefJ. Saurin.2 Kings 7:2
RationalismT. De Witt Talmage, D. D.2 Kings 7:2
The Sin of UnbeliefSpurgeon, Charles Haddon2 Kings 7:2
A Divine Teacher and a Haughty SkepticD. Thomas 2 Kings 7:1, 2
The Unbelieving LordC.H. Irwin 2 Kings 7:1, 2
The Unbelieving LordJ. Orr 2 Kings 7:1, 2
The Famine in SamariaMonday Club Sermons2 Kings 7:1-17
People
Aram, Egyptians, Elisha, Hittites, Israelites, Syrians
Places
Egypt, Jordan River, Samaria
Topics
Answereth, Arm, Behold, Captain, Eat, Elisha, Floodgates, Heaven, Heavens, Leaned, Leaning, Making, Officer, Open, Possible, Royal, Seeing, Supported, Supporting, Taste, Thereof, Windows
Dictionary of Bible Themes
2 Kings 7:2

     5126   arm
     8836   unbelief, response

2 Kings 7:1-2

     1429   prophecy, OT fulfilment

2 Kings 7:1-9

     4823   famine, physical

Library
Silent Christians
'Then they said one to another, We do not well; this day is a day of good tidings, and we hold our peace; if we tarry till the morning light, some mischief will come upon us; now therefore come, that we may go and tell the king's household.'--2 KINGS vii. 9. The city of Samaria was closely besieged, and suffering all the horrors of famine. Women were boiling and eating their children, and the most revolting garbage was worth its weight in silver. Four starving lepers, sitting by the gate, plucked
Alexander Maclaren—Expositions of Holy Scripture

'Impossible, --Only I Saw It'
'Then Elisha said, Hear ye the word of the Lord; Thus saith the Lord, Tomorrow about this time shall a measure of fine flour he sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria. 2. Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the Lord would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof. 3. And there were four leprous men at the entering in of
Alexander Maclaren—Expositions of Holy Scripture

The Sin of Unbelief
However, the lord on whom the king leaned expressed his disbelief. We hear not that any of the common people, the plebeians, ever did so; but an aristocrat did it. Strange it is, that God has seldom chosen the great men of this world. High places and faith in Christ do seldom well agree. This great man said, "Impossible!" and, with an insult to the prophet, he added, "If the Lord should make windows in heaven, might such a thing be." His sin lay in the fact, that after repeated seals of Elisha's
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Care of the Soul Urged as the one Thing Needful
Luke 10:42 -- "But one thing is needful." It was the amiable character of our blessed Redeemer, that "he went about doing good," this great motive, which animated all his actions, brought him to the house of his friend Lazarus, at Bethany, and directed his behavior there. Though it was a season of recess from public labor, our Lord brought the sentiments and the pious cares of a preacher of righteousness into the parlor of a friend; and there his doctrine dropped as the rain, and distilled as the
George Whitefield—Selected Sermons of George Whitefield

An Address to a Soul So Overwhelmed with a Sense of the Greatness of Its Sins, that it Dares not Apply Itself to Christ with Any
1-4. The case described at large.--5. As it frequently occurs.--6. Granting all that the dejected soul charges on itself.--7. The invitations and promises of Christ give hope.--8. The reader urged, under all his burdens and fears, to an humble application to him. Which is accordingly exemplified in the concluding Reflection and Prayer. 1. I have now done with those unhappy creatures who despise the Gospel, and with those who neglect it. With pleasure do I now turn myself to those who will hear me
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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