2 Kings 21:2
And he did evil in the sight of the LORD by following the abominations of the nations that the LORD had driven out before the Israelites.
And he did evil
The phrase "did evil" in Hebrew is "וַיַּעַשׂ הָרַע" (vaya'as hara). This expression is frequently used in the Old Testament to describe actions that are morally and spiritually corrupt, particularly in the context of the kings of Israel and Judah. The word "evil" (הָרַע, hara) encompasses not only moral wickedness but also actions that are contrary to God's commandments. This phrase sets the tone for Manasseh's reign, indicating a departure from the covenantal faithfulness expected of a king of Judah.

in the sight of the LORD
The Hebrew phrase "בְּעֵינֵי יְהוָה" (be'enei Yahweh) translates to "in the sight of the LORD." This expression underscores the omniscience of God, who sees and judges the actions of individuals and nations. It serves as a reminder that human actions are always visible to God, who is the ultimate judge of righteousness. This phrase emphasizes the seriousness of Manasseh's actions, as they are not just politically or socially wrong, but offensive to God Himself.

according to the abominations
The term "abominations" in Hebrew is "כְּתוֹעֲבוֹת" (keto'avot), which refers to practices that are detestable and repugnant to God. These often include idolatry, child sacrifice, and other pagan rituals that were common among the Canaanite nations. The use of this term highlights the severity of Manasseh's sins, as he engaged in practices that were explicitly condemned by God and were the reason for the original expulsion of the Canaanites from the land.

of the nations
The "nations" (הַגּוֹיִם, hagoyim) refers to the pagan peoples who inhabited the land of Canaan before the Israelites. These nations were known for their idolatrous practices and moral corruption. By following their ways, Manasseh not only rejected the distinctiveness of Israel as God's chosen people but also aligned himself with those whom God had judged and displaced.

that the LORD had driven out
The phrase "had driven out" (הוֹרִישׁ, horish) refers to the divine action of dispossessing the Canaanite nations to make way for the Israelites. This was a fulfillment of God's promise to Abraham and a demonstration of His power and judgment against sin. Manasseh's actions are thus portrayed as a reversal of God's redemptive work, as he reintroduces the very practices that led to the Canaanites' expulsion.

before the Israelites
The term "before" (מִפְּנֵי, mipnei) indicates precedence and serves as a historical reminder to the Israelites of God's past actions on their behalf. The Israelites were meant to be a holy nation, distinct from the surrounding peoples. Manasseh's adoption of pagan practices is a direct affront to this calling and serves as a cautionary tale of the consequences of forsaking God's commands.

Persons / Places / Events
1. Manasseh
The king of Judah who reigned for 55 years and is noted for his evil practices, including idolatry and leading Judah astray.

2. Judah
The southern kingdom of Israel, where Jerusalem is located, and where Manasseh ruled.

3. The LORD
The God of Israel, who had given the Israelites the land and commanded them to follow His laws.

4. The Nations
Refers to the pagan nations that previously inhabited the land of Canaan, known for their idolatrous practices.

5. The Abominations
The detestable practices of the pagan nations, which included idol worship and other acts contrary to God's commands.
Teaching Points
The Consequences of Idolatry
Manasseh's actions remind us of the severe consequences of turning away from God to follow idols. Idolatry leads to spiritual decay and separation from God.

Influence of Leadership
As a leader, Manasseh's choices had a profound impact on the nation. This highlights the responsibility of leaders to guide others in righteousness.

God's Patience and Justice
Despite Manasseh's evil, God’s patience is evident, yet His justice eventually prevails. This teaches us about the balance of God's mercy and justice.

Repentance and Restoration
Although not detailed in this verse, Manasseh's later repentance (as seen in 2 Chronicles 33) shows that no one is beyond God's forgiveness if they truly repent.

Guarding Against Cultural Influence
The Israelites were influenced by surrounding nations, leading to their downfall. Christians today must be vigilant against cultural influences that lead away from God.
Bible Study Questions
1. What specific actions did Manasseh take that were considered evil in the sight of the LORD, and how do these actions compare to the warnings given in Deuteronomy 18:9-12?

2. How does Manasseh's leadership reflect the importance of godly leadership in our own communities and churches today?

3. In what ways can we identify and remove "idols" in our own lives that may be leading us away from God?

4. How does the account of Manasseh illustrate the balance between God's justice and mercy, and how can this understanding impact our view of repentance?

5. What steps can we take to ensure that we are not unduly influenced by the secular culture around us, similar to how Judah was influenced by the nations?
Connections to Other Scriptures
Deuteronomy 18:9-12
This passage warns the Israelites against adopting the abominable practices of the nations they were to dispossess, highlighting the same behaviors Manasseh engaged in.

2 Chronicles 33:1-9
Provides a parallel account of Manasseh's reign, detailing his idolatry and the consequences for Judah.

Exodus 20:3-5
The Ten Commandments, where God commands against idolatry, which Manasseh violated.

Romans 1:21-23
Discusses the consequences of turning away from God to idolatry, similar to Manasseh's actions.

1 Kings 14:22-24
Describes similar abominations committed by Judah under previous kings, showing a pattern of disobedience.
ManassehChristian Observer2 Kings 21:1-16
Manasseh's Wicked ReignC.H. Irwin 2 Kings 21:1-16
Saints Made Only of Unfavourable Material2 Kings 21:1-16
The Reaction Under ManassehJ. Orr 2 Kings 21:1-9, 16
Manasseh; Or, the Material and Moral in Human LifeD. Thomas 2 Kings 21:1-18
People
Ahab, Amon, Amorites, David, Haruz, Hephzibah, Hezekiah, Israelites, Josiah, Manasseh, Meshullemeth, Solomon, Uzza
Places
Egypt, Jerusalem, Jotbah, Samaria, Uzza
Topics
Abominable, Abominations, Cast, Copying, Detestable, Disgusting, Dispossessed, Driven, Drove, Evil, Heathen, Israelites, Nations, Practices, Presence, Sight, Sons
Dictionary of Bible Themes
2 Kings 21:1-2

     5277   criminals
     5746   youth
     8739   evil, examples of

2 Kings 21:1-6

     7316   blood, OT sacrifices
     8807   profanity

2 Kings 21:1-7

     8831   syncretism

2 Kings 21:1-9

     5714   men

2 Kings 21:1-26

     5366   king

2 Kings 21:2-3

     7442   shrine

2 Kings 21:2-6

     8769   idolatry, in OT

2 Kings 21:2-16

     7245   Judah, kingdom of

Library
The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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