2 Kings 21:1
Manasseh was twelve years old when he became king, and he reigned in Jerusalem fifty-five years. His mother's name was Hephzibah.
Manasseh was twelve years old when he became king
Manasseh's ascension to the throne at such a young age suggests a period of instability or transition in the kingdom of Judah. His father, Hezekiah, was a righteous king who enacted significant religious reforms, but Manasseh's reign marked a dramatic shift back to idolatry and pagan practices. The age of twelve indicates that he likely relied heavily on advisors, who may have influenced his early decisions. This young age for a king is not unprecedented in the Bible, as seen with Joash, who became king at seven (2 Kings 11:21).

and he reigned in Jerusalem fifty-five years
Manasseh's fifty-five-year reign is the longest of any king in Judah or Israel, indicating a period of relative political stability despite his religious apostasy. This long reign allowed for the entrenchment of idolatrous practices, which had lasting negative effects on Judah. His reign is often seen as a time of moral and spiritual decline, setting the stage for future judgment. The length of his reign is significant in biblical history, as it contrasts with the short reigns of many other kings, highlighting the patience and long-suffering nature of God despite Manasseh's evil actions.

His mother’s name was Hephzibah
The mention of Hephzibah, Manasseh's mother, provides a personal detail that may indicate her influence or status. The name Hephzibah means "My delight is in her," which is also used in Isaiah 62:4 as a symbolic name for Jerusalem, suggesting a connection to the city's destiny. While little is known about her, the inclusion of her name may imply her importance in the royal court or her potential role in Manasseh's upbringing. The naming of mothers in the accounts of kings often highlights their significance in the narrative, whether for their positive or negative influence.

Persons / Places / Events
1. Manasseh
The son of Hezekiah, Manasseh became king of Judah at a young age. His reign is noted for its length and for leading Judah into idolatry and sin.

2. Hephzibah
The mother of Manasseh, her name means "My delight is in her" in Hebrew. She is mentioned briefly, indicating her role in Manasseh's life.

3. Jerusalem
The capital city of Judah, where Manasseh reigned. It was the spiritual and political center of the kingdom.

4. Reign of Fifty-Five Years
Manasseh's reign was the longest of any king of Judah, marked by significant religious and moral decline.
Teaching Points
The Influence of Leadership
Manasseh's reign shows how a leader's actions can lead a nation toward or away from God. Leaders today must be mindful of their influence and seek to lead with integrity and faithfulness to God's Word.

The Impact of Parental Guidance
While Hephzibah is mentioned briefly, the role of parents in shaping the spiritual direction of their children is significant. Parents are called to nurture their children in the faith, teaching them to love and obey God.

The Possibility of Repentance
Despite Manasseh's initial rebellion, his account in 2 Chronicles 33 demonstrates that repentance is always possible. No matter how far one strays, God is willing to forgive and restore those who turn back to Him.

The Consequences of Idolatry
Manasseh's idolatry led to severe consequences for Judah, reminding us of the dangers of placing anything above God in our lives. We must guard our hearts against modern forms of idolatry.
Bible Study Questions
1. How does Manasseh's age when he became king influence your understanding of his early decisions and actions as a ruler?

2. In what ways can the account of Manasseh's reign serve as a warning to contemporary leaders, both in the church and in society?

3. Reflect on the role of Hephzibah as Manasseh's mother. How can parents today ensure they are positively influencing their children's spiritual lives?

4. Considering Manasseh's eventual repentance, how can we apply the concept of God's grace and forgiveness in our own lives and relationships?

5. What are some modern-day idols that can distract us from our relationship with God, and how can we actively work to remove them from our lives?
Connections to Other Scriptures
2 Chronicles 33
This chapter provides a parallel account of Manasseh's reign, including his eventual repentance and efforts to restore worship of Yahweh.

Isaiah 7:14
Hephzibah's name is echoed in the prophecy of Immanuel, where the land is called "Beulah," meaning "married," reflecting God's delight in His people.

Exodus 20:3-5
Manasseh's idolatry directly violated the commandments against worshiping other gods and making idols, highlighting the spiritual decline during his reign.
ManassehChristian Observer2 Kings 21:1-16
Manasseh's Wicked ReignC.H. Irwin 2 Kings 21:1-16
Saints Made Only of Unfavourable Material2 Kings 21:1-16
The Reaction Under ManassehJ. Orr 2 Kings 21:1-9, 16
Manasseh; Or, the Material and Moral in Human LifeD. Thomas 2 Kings 21:1-18
People
Ahab, Amon, Amorites, David, Haruz, Hephzibah, Hezekiah, Israelites, Josiah, Manasseh, Meshullemeth, Solomon, Uzza
Places
Egypt, Jerusalem, Jotbah, Samaria, Uzza
Topics
Fifty, Fifty-five, Hephzibah, Heph'zibah, Hephzi-bah, Jerusalem, Manasseh, Manas'seh, Mother's, Reign, Reigned, Reigning, Ruling, Twelve
Dictionary of Bible Themes
2 Kings 21:1

     7240   Jerusalem, history

2 Kings 21:1-2

     5277   criminals
     5746   youth
     8739   evil, examples of

2 Kings 21:1-6

     7316   blood, OT sacrifices
     7735   leaders, political
     8807   profanity

2 Kings 21:1-7

     8831   syncretism

2 Kings 21:1-9

     5714   men

2 Kings 21:1-26

     5366   king

Library
The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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