2 Chronicles 34:30
And he went up to the house of the LORD with all the people of Judah and Jerusalem, as well as the priests and the Levites--all the people small and great--and in their hearing he read all the words of the Book of the Covenant that had been found in the house of the LORD.
And he went up to the house of the LORD
This phrase refers to King Josiah, who ascended to the temple in Jerusalem, the central place of worship for the Israelites. The temple, built by Solomon, was the dwelling place of God's presence among His people. Josiah's action signifies a return to true worship and reverence for God, contrasting with the idolatrous practices of previous kings. This act of going up to the temple symbolizes a spiritual ascent and a commitment to covenant faithfulness.

with all the people of Judah and Jerusalem
Josiah's inclusion of all the people highlights the communal aspect of worship and covenant renewal. It underscores the unity and collective responsibility of the nation in returning to God. This gathering of the people mirrors the assembly at Mount Sinai when the covenant was first given (Exodus 19:8). It emphasizes the importance of national repentance and the role of leadership in guiding the people back to God.

as well as the priests and the Levites
The priests and Levites were the religious leaders responsible for temple worship and teaching the Law. Their presence signifies the restoration of proper religious order and instruction. The Levites, descendants of Levi, were set apart for service to God, and their involvement indicates a return to the divinely ordained structure of worship. This aligns with the reforms Josiah implemented to purify the temple and restore true worship practices.

all the people great and small
This phrase emphasizes the inclusivity of the gathering, indicating that the covenant renewal was for everyone, regardless of social status. It reflects the biblical principle that all are equal before God and that His covenant is for all His people. This inclusivity is a precursor to the New Testament teaching that in Christ, there is neither Jew nor Greek, slave nor free (Galatians 3:28).

and in their hearing he read all the words of the Book of the Covenant
Josiah's public reading of the Book of the Covenant, likely referring to Deuteronomy, signifies a return to the authority of God's Word. This act of reading aloud ensures that all the people hear and understand the covenant requirements. It echoes the command in Deuteronomy 31:10-13 for the Law to be read to the people every seven years. The public reading serves as a reminder of God's promises and the people's obligations.

that had been found in the house of the LORD
The discovery of the Book of the Covenant in the temple during renovations is a pivotal moment in Josiah's reign. It suggests that the Law had been neglected or lost during previous idolatrous reigns. This rediscovery leads to a national revival and reform, highlighting the transformative power of God's Word. It serves as a reminder of the importance of Scripture in guiding and renewing God's people.

Persons / Places / Events
1. Josiah
The King of Judah who initiated religious reforms and sought to restore the worship of Yahweh. His leadership was pivotal in the rediscovery of the Book of the Covenant.

2. House of the LORD
Refers to the temple in Jerusalem, the central place of worship for the Israelites, where the Book of the Covenant was found.

3. Priests and Levites
Religious leaders responsible for temple duties and teaching the Law to the people. They played a crucial role in the spiritual life of Judah.

4. People of Judah and Jerusalem
The inhabitants of the southern kingdom of Judah, including the capital city, who were called together to hear the reading of the Law.

5. Book of the Covenant
Likely a reference to a portion of the Torah, possibly Deuteronomy, which was rediscovered during temple renovations and became the basis for Josiah's reforms.
Teaching Points
The Importance of Scripture
Josiah's actions underscore the necessity of returning to God's Word as the foundation for personal and communal life. Regular engagement with Scripture is vital for spiritual renewal.

Leadership in Spiritual Renewal
Josiah's leadership demonstrates the impact a godly leader can have on a nation. Leaders today are called to guide others towards faithfulness to God's Word.

Community and Worship
The gathering of all people, from the greatest to the least, emphasizes the communal aspect of worship and the inclusivity of God's message. Worship should unite believers in shared faith and purpose.

Rediscovery and Reformation
The rediscovery of the Book of the Covenant led to significant reforms. This teaches us the value of returning to foundational truths and allowing them to transform our lives and communities.
Bible Study Questions
1. How does Josiah's response to the rediscovery of the Book of the Covenant challenge us to prioritize Scripture in our own lives?

2. In what ways can leaders today emulate Josiah's example in leading others towards spiritual renewal?

3. How does the communal reading of Scripture, as seen in this passage, enhance our understanding and application of God's Word?

4. What parallels can we draw between the reforms initiated by Josiah and the need for spiritual reformation in the modern church?

5. How can we ensure that all members of our community, from the greatest to the least, are included in the worship and study of God's Word?
Connections to Other Scriptures
Deuteronomy 31:10-13
This passage outlines the command for the Law to be read to all Israel every seven years, emphasizing the importance of hearing and understanding God's commandments.

2 Kings 22-23
Provides a parallel account of Josiah's reforms and the rediscovery of the Book of the Law, offering additional details about the events in 2 Chronicles 34.

Nehemiah 8:1-8
Describes a similar event where Ezra reads the Law to the people, highlighting the importance of communal reading and understanding of Scripture.
The Value of the BibleT. Whitelaw 2 Chronicles 34:30
Finding the Book of the LawB. Kent, M.A.2 Chronicles 34:14-33
Josiah and the Newly Found LawA. Maclaren, D.D.2 Chronicles 34:14-33
Restoring God's HouseSunday School Times2 Chronicles 34:14-33
The Book of the Law FoundG. E. Horr.2 Chronicles 34:14-33
The Book of the Law FoundJ. E. Jacklin.2 Chronicles 34:14-33
The Loss of the ScripturesA. Phelps.2 Chronicles 34:14-33
The Scriptures Found and SearchedMonday Club Sermons2 Chronicles 34:14-33
Communication and ContinuanceW. Clarkson 2 Chronicles 34:29-33
Judah's Last National CovenantT. Whitelaw 2 Chronicles 34:29-33
People
Abdon, Ahikam, Asaiah, Azaliah, Benjamin, David, Hasrah, Hilkiah, Huldah, Israelites, Jahath, Joah, Joahaz, Job, Josiah, Kohath, Kohathites, Levites, Maaseiah, Manasseh, Merari, Meshullam, Micah, Naphtali, Obadiah, Shallum, Shaphan, Simeon, Tikvath, Zechariah
Places
Jerusalem, Second Quarter
Topics
Book, Covenant, Ears, Greatest, Hearing, Inhabitants, Jerusalem, Job, Judah, Law, Least, Levites, Present, Priests, Readeth, Reading, Temple
Dictionary of Bible Themes
2 Chronicles 34:30

     1611   Scripture, inspiration and authority
     5175   reading

2 Chronicles 34:19-33

     8466   reformation

2 Chronicles 34:29-31

     4963   past, the
     8241   ethics, basis of

2 Chronicles 34:29-32

     7241   Jerusalem, significance
     8225   devotion

2 Chronicles 34:29-33

     7245   Judah, kingdom of

2 Chronicles 34:30-31

     1630   Book of the Covenant

Library
Josiah
'Josiah was eight years old when he began to reign, and he reigned in Jerusalem one and thirty years. 2. And he did that which was right in the sight of the Lord, and walked in the ways of David his father, and declined neither to the right hand, nor to the left. 3. For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images,
Alexander Maclaren—Expositions of Holy Scripture

Josiah and the Newly Found Law
'And when they brought out the money that was brought into the house of the Lord, Hilkiah the priest found a book of the law of the Lord given by Moses. 15. And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of the Lord. And Hilkiah delivered the book to Shaphan. 16 And Shaphan carried the book to the king, and brought the king word back again, saying, All that was committed to thy servants, they do it. 17. And they have gathered together the money
Alexander Maclaren—Expositions of Holy Scripture

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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