2 Chronicles 28:25
In every city of Judah he built high places to offer incense to other gods, and so he provoked the LORD, the God of his fathers.
In every city of Judah
This phrase underscores the widespread nature of King Ahaz's apostasy. The Hebrew word for "city" (עִיר, 'ir) indicates not just major urban centers but also smaller towns, suggesting that the corruption of worship was pervasive throughout the land. Historically, Judah was a region that had been set apart for the worship of Yahweh, and the establishment of idolatrous practices in every city signifies a complete departure from the covenantal faithfulness expected of the people. This widespread idolatry reflects a national crisis of faith and identity.

he built high places
The "high places" (בָּמוֹת, bamot) were elevated sites often used for pagan worship. These locations were typically chosen for their height, symbolizing a closer proximity to the divine. In the context of Israelite history, high places were frequently associated with idolatry and syncretism, where the worship of Yahweh was mixed with the practices of surrounding nations. The construction of these sites by Ahaz represents a deliberate choice to reject the centralized worship in Jerusalem, which was ordained by God, and to embrace the religious customs of the nations around them.

to burn sacrifices to other gods
The act of burning sacrifices (קָטַר, qatar) was a central element of worship, intended to honor and appease deities. In the Hebrew tradition, sacrifices were meant to be offered exclusively to Yahweh, as outlined in the Mosaic Law. Ahaz's decision to offer sacrifices to "other gods" (אֱלֹהִים אֲחֵרִים, elohim acherim) signifies a profound betrayal of the covenant. This phrase highlights the spiritual adultery of Judah, as they turned from their exclusive devotion to the one true God to embrace the deities of surrounding nations, which often included morally corrupt practices.

and provoked the LORD
The word "provoked" (כָּעַס, ka'as) conveys a sense of inciting anger or wrath. In the biblical narrative, God's anger is not arbitrary but is a response to covenant unfaithfulness and idolatry. The provocation here is not merely about breaking rules but about a relational breach with Yahweh, who had chosen Israel as His people. This phrase emphasizes the seriousness of Ahaz's actions, as they were not just political or cultural missteps but spiritual offenses that grieved the heart of God.

the God of his fathers
This phrase serves as a reminder of the ancestral faith that Ahaz was abandoning. The "God of his fathers" (אֱלֹהֵי אֲבוֹתָיו, Elohei Avotav) refers to the God of Abraham, Isaac, and Jacob, who had established a covenant with Israel. This covenant was meant to be passed down through generations, and Ahaz's actions represent a break from this sacred tradition. The mention of "fathers" underscores the continuity of faith that was expected to be maintained and highlights the gravity of Ahaz's departure from the path of his forebears.

Persons / Places / Events
1. Ahaz
The king of Judah during this time, known for his idolatrous practices and turning away from the worship of Yahweh.

2. Judah
The southern kingdom of Israel, where Ahaz reigned and led the people into idolatry.

3. High Places
Elevated sites where sacrifices and worship were offered, often associated with pagan rituals and idolatry.

4. Other gods
Refers to the deities of surrounding nations that Ahaz and the people of Judah worshipped, contrary to the worship of Yahweh.

5. The LORD, the God of his fathers
Yahweh, the covenant God of Israel, whom Ahaz provoked by his actions.
Teaching Points
The Danger of Idolatry
Idolatry leads to spiritual decline and separation from God. Ahaz's actions serve as a warning against placing anything above God in our lives.

Leadership and Influence
Leaders have a profound impact on the spiritual direction of their people. Ahaz's idolatry led Judah astray, reminding us of the responsibility leaders have to guide others toward God.

Provoking God
Deliberate disobedience and turning away from God provoke His righteous anger. We must strive to live in obedience and reverence to God.

The Importance of Covenant Faithfulness
Ahaz's actions violated the covenant relationship with God. As believers, we are called to remain faithful to our covenant with God through Christ.

Repentance and Restoration
Despite Ahaz's failures, God's grace offers a path to repentance and restoration. We should seek God's forgiveness and turn back to Him when we stray.
Bible Study Questions
1. How does the example of Ahaz challenge us to examine the "high places" in our own lives where we might be prioritizing other things over God?

2. In what ways can we, as leaders in our families or communities, ensure that we are guiding others toward God rather than away from Him?

3. Reflect on a time when you felt distant from God. What steps did you take, or can you take, to restore that relationship?

4. How does understanding the historical context of Israel's idolatry help us better appreciate the call to faithfulness in our own spiritual journey?

5. What practical steps can we take to ensure that our worship remains focused on God alone, avoiding modern forms of idolatry?
Connections to Other Scriptures
Deuteronomy 12:2-4
This passage commands the Israelites to destroy all high places and not worship other gods, highlighting the direct disobedience of Ahaz.

1 Kings 11:7-8
Solomon's building of high places for foreign gods, showing a historical pattern of Israelite kings leading the nation into idolatry.

Isaiah 1:4
Isaiah's condemnation of Judah's sinful nation, which aligns with the idolatrous actions of Ahaz.

2 Kings 16:3-4
Provides additional context on Ahaz's practices, including child sacrifice, which further provoked the LORD.
This is that King AhazT. Whitelaw 2 Chronicles 28:1-27
Sin in its IssuesW. Clarkson 2 Chronicles 28:21-27
People
Ahaz, Amasa, Aram, Azariah, Azrikam, Ben, Berechiah, David, Edomites, Elkanah, Hadlai, Hezekiah, Israelites, Jehizkiah, Jehohanan, Johanan, Maaseiah, Meshillemoth, Oded, Pekah, Remaliah, Shallum, Tilgathpilneser, Timnah, Zichri
Places
Aijalon, Assyria, Beth-shemesh, Damascus, Gederoth, Gimzo, Jericho, Jerusalem, Negeb, Samaria, Shephelah, Soco, Syria, Timnah, Valley of Hinnom
Topics
Anger, Awaking, Built, Burn, Burned, Fathers, Gods, Incense, Judah, Offer, Perfume, Perfumes, Places, Provoked, Provoketh, Provoking, Sacrifices, Several, Town, Wrath
Dictionary of Bible Themes
2 Chronicles 28:25

     1025   God, anger of
     5586   town
     6218   provoking God
     7374   high places
     7442   shrine

2 Chronicles 28:1-27

     5366   king

2 Chronicles 28:19-27

     8706   apostasy, warnings

Library
Costly and Fatal Help
'He sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.'--2 CHRON. xxviii. 23. Ahaz came to the throne when a youth of twenty. From the beginning he reversed the policy of his father, and threw himself into the arms of the heathen party. In a comparatively short reign of sixteen years he stamped out the worship of God, and
Alexander Maclaren—Expositions of Holy Scripture

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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