2 Chronicles 28:25

And in every several city of Judah he made high places to burn incense unto other gods, and provoked to anger the LORD God of his fathers.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(25) And in every several city of Judah he made high places.—Comp. 2Chronicles 28:2-4.

And provoked to anger.—Deuteronomy 32:16. Instead of this 2Chronicles 28:18 obscurely mentions further changes which Ahaz made in the Temple, “for fear of the king of Assyria." It seems probable that the sacrilege described in 2Chronicles 28:24 and in 2Kings 16:17-18, was perpetrated in collecting everything of any value to send to the rapacious Assyrian.

Matthew Henry's Concise Commentary

28:1-27 The wicked reign of Ahaz in Judah. - Israel gained this victory because God was wroth with Judah, and made them the rod of his indignation. He reminds them of their own sins. It ill becomes sinners to be cruel. Could they hope for the mercy of God, if they neither showed mercy nor justice to their brethren? Let it be remembered, that every man is our neighbour, our brother, our fellow man, if not our fellow Christian. And no man who is acquainted with the word of God, need fear to maintain that slavery is against the law of love and the gospel of grace. Who can hold his brother in bondage, without breaking the rule of doing to others as he would they should do unto him? But when sinners are left to their own heart's lusts, they grow more desperate in wickedness. God commands them to release the prisoners, and they obeyed. The Lord brought Judah low. Those who will not humble themselves under the word of God, will justly be humbled by his judgments. It is often found, that wicked men themselves have no real affection for those that revolt to them, nor do they care to do them a kindness. This is that king Ahaz! that wretched man! Those are wicked and vile indeed, that are made worse by their afflictions, instead of being made better by them; who, in their distress, trespass yet more, and have their hearts more fully set in them to do evil. But no marvel that men's affections and devotions are misplaced, when they mistake the author of their trouble and of their help. The progress of wickedness and misery is often rapid; and it is awful to reflect upon a sinner's being driven away in his wickedness into the eternal world.

Barnes' Notes on the Bible

Compare 2 Kings 16:17 note. The temple-worship was suspended, the lamps put out, and the doors shut, to prevent the priests from entering. The Jews still celebrate a yearly fast in commemoration of this time of affliction.

Altars - As the one altar for sacrifice, which alone the Law allowed, symbolized the doctrine of one God, so these many altars spoke unmistakeably of the all-embracing polytheism affected by Ahaz.

Jamieson-Fausset-Brown Bible Commentary

2Ch 28:22-27. His Idolatry in His Distress.

22. in the time of his distress did he trespass yet more against the Lord—This infatuated king surrendered himself to the influence of idolatry and exerted his royal authority to extend it, with the intensity of a passion—with the ignorance and servile fear of a heathen (2Ch 28:23) and a ruthless defiance of God (see on [463]2Ki 16:10-20).

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

And in every city of Judah he made high places to burn incense unto the gods,.... The gods of Damascus, and other idols; this he did to prevent their coming to Jerusalem to worship.

Geneva Study Bible

And in every several city of Judah he made high places to burn incense unto other gods, and provoked to anger the LORD God of his fathers.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

25. in every several city] Cp. Jeremiah 2:28.

2 Chronicles 28:25

Keil and Delitzsch Biblical Commentary on the Old Testament

Not content with thus worshipping strange gods, Ahaz laid violent hands upon the temple vessels and suppressed the temple worship. He collected all the vessels of the house of God together, and broke them in pieces. These words also are rhetorical, so that neither the יאסף, which depicts the matter vividly, nor the כּל, is to be pressed. The קצּץ of the vessels consisted, according to 2 Kings 16:17, in this, that he mutilated the artistically wrought vessels of the court, and cut out the panels from the bases, and took away the lavers from them, and took down the brazen sea from the oxen on which it stood, and set it upon a pavement of stones. "And he closed the doors of the house of Jahve," in order to put an end to the Jahve-worship in the temple, which he regarded as superfluous, since he had erected altars at the corners of all the streets in Jerusalem, and in all the cities of Judah. The statement as to the closing of the temple doors, to which reference is made in 2 Chronicles 29:3, 2 Chronicles 29:7, is said by Berth. not to reset upon good historical recollection, because the book of Kings not only does not say anything of it, but also clearly gives us to understand that Ahaz allowed the Jahve-worship to continue, 2 Kings 16:15. That the book of Kings (2 Chronicles 2:16) makes no mention of this circumstance does not prove much, it being an argumentum e silentio; for the book of Kings is not a complete history, it contains only a short excerpt from the history of the kings; while the intimation given us in 2 Kings 16:15. as to the continuation of the worship of Jahve, may without difficulty be reconciled with the closing of the temple doors. The יהוה בּית דּלתות are not the gates of the court of the temple, but, according to the clear explanation of the Chronicle, 2 Chronicles 29:7, the doors of the porch, which in 2 Chronicles 29:3 are also called doors of the house of Jahve; the "house of Jahve" signifying here not the whole group of temple buildings, but, in the narrower sense of the words, denoting only the main body of the temple (the Holy Place and the Most Holy, wherein Jahve was enthroned). By the closing of the doors of the porch the worship of Jahve in the Holy Place and the Most Holy was indeed suspended, but the worship at the altar in the court was not thereby necessarily interfered with: it might still continue. Now it is the worship at the altar of burnt-offering alone of which it is said in 2 Kings 16:15 that Ahaz allowed it to continue to this extent, that he ordered the priest Urijah to offer all the burnt-offerings and sacrifices, meat-offerings and drink-offerings, which were offered morning and evening by both king and people, not upon the copper sacrificial altar (Solomon's), but on the altar built after the pattern of that which he had seen at Damascus. The cessation of worship at this altar is also left unmentioned by the Chronicle, and in 2 Chronicles 29:7. Hezekiah, when he again opened the doors of the house of Jahve, only says to the priests and Levites, "Our fathers have forsaken Jahve, and turned their backs on His sanctuary; yea, have shut the doors of the porch, put out the lamps, and have not burnt incense nor offered burnt-offerings in the Holy Place unto the God of Israel." Sacrificing upon an altar built after a heathen model was not sacrificing to the God of Israel. There is therefore no ground to doubt the historical truth of the statement in our verse. The description of the idolatrous conduct of Ahaz concludes with the remark, 2 Chronicles 28:25, that Ahaz thereby provoked Jahve, the God of his fathers, to anger.