2 Chronicles 28:24
Then Ahaz gathered up the articles of the house of God, cut them into pieces, shut the doors of the house of the LORD, and set up altars of his own on every street corner in Jerusalem.
Then Ahaz gathered up the articles of the house of God
Ahaz, the king of Judah, took sacred items from the temple, which were used for worship and sacrifices. This act signifies a profound disrespect for the sanctity of the temple. Historically, the temple in Jerusalem was the center of Jewish worship, and its articles were considered holy. Ahaz's actions reflect his apostasy and departure from the faith of his ancestors, aligning with the practices of surrounding pagan nations.

cut them into pieces
By destroying these sacred items, Ahaz demonstrated a complete rejection of the worship of Yahweh. This act can be seen as a symbolic breaking of the covenant between God and Israel. It parallels the actions of other apostate kings in Israel's history who led the nation into idolatry, such as Jeroboam, who set up golden calves (1 Kings 12:28-30).

shut the doors of the house of the LORD
Closing the temple doors effectively halted the worship of Yahweh, preventing the people from offering sacrifices and seeking God’s presence. This action is reminiscent of the spiritual decline during the reigns of other kings who turned away from God. It contrasts with the later reforms of Hezekiah, Ahaz's son, who reopened the temple and restored proper worship (2 Chronicles 29:3).

and set up altars of his own on every street corner in Jerusalem
Ahaz's establishment of altars throughout Jerusalem indicates a shift towards idolatry and syncretism, incorporating pagan practices into the religious life of Judah. This proliferation of altars reflects the influence of surrounding nations and their gods, such as the Canaanite deities. It also highlights the spiritual decay and the king's failure to lead the people in the ways of the Lord, contrasting with the centralized worship commanded in Deuteronomy 12:5-14.

Persons / Places / Events
1. Ahaz
King of Judah who reigned during a time of spiritual decline. Known for his idolatry and unfaithfulness to God.

2. House of God
Refers to the temple in Jerusalem, the central place of worship for the Israelites.

3. Jerusalem
The capital city of Judah, significant as the location of the temple and the center of Jewish worship.

4. Altars on Every Street Corner
Represents the widespread idolatry and departure from worshiping the one true God.

5. Shutting the Doors of the House of the LORD
Symbolizes the rejection of God and the abandonment of true worship.
Teaching Points
The Consequences of Idolatry
Ahaz's actions serve as a warning against the dangers of idolatry and turning away from God. Idolatry leads to spiritual decay and separation from God.

The Importance of True Worship
Shutting the doors of the temple symbolizes neglecting true worship. Believers are called to maintain a heart of worship and prioritize their relationship with God.

Leadership and Spiritual Influence
Leaders have a significant impact on the spiritual direction of their people. Ahaz's unfaithfulness led Judah astray, highlighting the responsibility of leaders to guide others toward God.

Repentance and Restoration
The account of Ahaz sets the stage for Hezekiah's reforms, reminding us that repentance and turning back to God can restore what was lost.

Faithfulness in Adversity
Despite external pressures and challenges, believers are encouraged to remain faithful to God, trusting in His provision and guidance.
Bible Study Questions
1. How did Ahaz's actions impact the spiritual state of Judah, and what can we learn about the influence of leadership on a community's faith?

2. In what ways can modern believers "shut the doors" of their hearts to God, and how can we ensure we keep them open?

3. How does the account of Ahaz challenge us to examine our own lives for areas of idolatry or misplaced priorities?

4. What parallels can be drawn between Ahaz's reign and the warnings against idolatry found in the New Testament, such as in Romans 1?

5. How can the account of Ahaz and the subsequent reforms of Hezekiah inspire us to seek personal and communal revival in our faith communities?
Connections to Other Scriptures
2 Kings 16
Provides a parallel account of Ahaz's reign, highlighting his idolatry and political alliances that led to spiritual decline.

Isaiah 7
Describes the prophet Isaiah's interactions with Ahaz, offering insight into Ahaz's lack of faith and trust in God.

2 Chronicles 29
Details the reforms of Hezekiah, Ahaz's son, who reopened the temple and restored proper worship, contrasting Ahaz's actions.

Exodus 20:3-5
The Ten Commandments, which include prohibitions against idolatry, directly violated by Ahaz's actions.

Romans 1:21-23
Discusses the consequences of idolatry and turning away from God, relevant to understanding the spiritual state during Ahaz's reign.
This is that King AhazT. Whitelaw 2 Chronicles 28:1-27
Sin in its IssuesW. Clarkson 2 Chronicles 28:21-27
People
Ahaz, Amasa, Aram, Azariah, Azrikam, Ben, Berechiah, David, Edomites, Elkanah, Hadlai, Hezekiah, Israelites, Jehizkiah, Jehohanan, Johanan, Maaseiah, Meshillemoth, Oded, Pekah, Remaliah, Shallum, Tilgathpilneser, Timnah, Zichri
Places
Aijalon, Assyria, Beth-shemesh, Damascus, Gederoth, Gimzo, Jericho, Jerusalem, Negeb, Samaria, Shephelah, Soco, Syria, Timnah, Valley of Hinnom
Topics
Ahaz, Altars, Closed, Collected, Corner, Cut, Cutteth, Cutting, Doors, Furnishings, Gathered, Gathereth, Got, Jerusalem, Lord's, Maketh, Moreover, Pieces, Shut, Shutteth, Shutting, Street, Temple, Utensils, Vessels
Dictionary of Bible Themes
2 Chronicles 28:24

     5505   roads

2 Chronicles 28:1-27

     5366   king

2 Chronicles 28:19-27

     8706   apostasy, warnings

Library
Costly and Fatal Help
'He sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.'--2 CHRON. xxviii. 23. Ahaz came to the throne when a youth of twenty. From the beginning he reversed the policy of his father, and threw himself into the arms of the heathen party. In a comparatively short reign of sixteen years he stamped out the worship of God, and
Alexander Maclaren—Expositions of Holy Scripture

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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