2 Chronicles 28:17
The Edomites had again come and attacked Judah and carried away captives.
The Edomites
The Edomites were descendants of Esau, the brother of Jacob, and thus had a long-standing, complex relationship with the Israelites. Historically, the Edomites lived in the region south of the Dead Sea, known as Edom. Their frequent conflicts with Israel and Judah are well-documented throughout the Old Testament. The Hebrew root for Edom is "אֱדוֹם" (Edom), which means "red," possibly referring to the red sandstone of their territory or Esau's red complexion. This enmity between Edom and Israel is a recurring theme, symbolizing the broader spiritual conflict between the flesh (Esau) and the spirit (Jacob).

had again come
This phrase indicates a repeated action, suggesting that the Edomites' aggression was not an isolated incident but part of a pattern of hostility. The Hebrew verb used here implies a return or recurrence, highlighting the persistent threat that the Edomites posed to Judah. This repetition underscores the cyclical nature of sin and conflict in the biblical narrative, reminding believers of the need for vigilance and reliance on God for protection and deliverance.

and attacked Judah
Judah, the southern kingdom, was often under threat from surrounding nations due to its strategic location. The Hebrew word for "attacked" conveys a sense of violence and aggression, reflecting the physical and spiritual battles that God's people faced. This attack on Judah can be seen as a consequence of King Ahaz's unfaithfulness, as earlier in the chapter, he is described as having led Judah into idolatry. Theologically, this serves as a reminder of the protective hand of God being lifted when His people turn away from Him.

and carried away captives
The taking of captives was a common practice in ancient warfare, serving both as a means of weakening the enemy and as a source of labor or ransom. The Hebrew term for "captives" suggests those who are taken by force, highlighting the suffering and loss experienced by the people of Judah. This phrase not only reflects the physical reality of the time but also serves as a metaphor for spiritual captivity, where sin leads to bondage. It calls believers to seek freedom in Christ, who came to set the captives free (Luke 4:18).

Persons / Places / Events
1. Edomites
Descendants of Esau, the brother of Jacob, who often had hostile relations with Israel and Judah. Their attack on Judah is a continuation of this historical enmity.

2. Judah
The southern kingdom of Israel, consisting of the tribes of Judah and Benjamin. During the time of 2 Chronicles 28, it was under the rule of King Ahaz, who led the nation into idolatry and away from God.

3. King Ahaz
The king of Judah at the time, known for his unfaithfulness to God. His reign was marked by idolatry and alliances with foreign powers, which led to Judah's vulnerability to attacks.

4. Captives
The people of Judah who were taken by the Edomites during their attack. This reflects the consequences of Judah's spiritual and political failures.

5. Attack
The military action taken by the Edomites against Judah, which resulted in the capture of its people. This event is a direct consequence of Judah's disobedience to God.
Teaching Points
Consequences of Disobedience
Judah's suffering at the hands of the Edomites is a direct result of their disobedience to God. This serves as a reminder of the importance of faithfulness to God's commands.

The Danger of Idolatry
King Ahaz's idolatry led to spiritual and political weakness. Believers are called to guard against idolatry in all its forms, ensuring that God remains the center of their lives.

The Importance of Godly Leadership
Ahaz's failure as a leader had dire consequences for Judah. This highlights the need for leaders who seek God's guidance and lead with integrity.

God's Sovereignty in Judgment
Despite the immediate suffering, God's sovereignty is evident as He uses these events to fulfill His purposes. Believers can trust in God's ultimate plan, even in difficult circumstances.

Hope for Restoration
While Judah faced judgment, God's promises of restoration and redemption remain. This encourages believers to seek repentance and trust in God's mercy.
Bible Study Questions
1. How does the historical enmity between the Edomites and Judah reflect the consequences of unresolved conflicts in our own lives?

2. In what ways can idolatry manifest in modern life, and how can we guard against it?

3. How does the leadership of King Ahaz contrast with the qualities of a godly leader? What can we learn from this contrast?

4. How can we find hope and assurance in God's sovereignty, even when facing difficult circumstances or judgment?

5. What steps can we take to ensure that we remain faithful to God, even when surrounded by cultural pressures to conform?
Connections to Other Scriptures
Genesis 25:30
Provides background on the Edomites as descendants of Esau, highlighting the longstanding tension between Esau's and Jacob's descendants.

2 Kings 16
Offers a parallel account of King Ahaz's reign, detailing his idolatry and political alliances that led to Judah's downfall.

Obadiah 1
A prophecy against Edom, emphasizing God's judgment on them for their actions against Judah.

Isaiah 7
Describes the political and spiritual climate during Ahaz's reign, including the threats from surrounding nations.
This is that King AhazT. Whitelaw 2 Chronicles 28:1-27
An Unfortunate EmbassyT. Whitelaw 2 Chronicles 28:16, 20, 21
Blow Upon BlowW. Clarkson 2 Chronicles 28:17-19
People
Ahaz, Amasa, Aram, Azariah, Azrikam, Ben, Berechiah, David, Edomites, Elkanah, Hadlai, Hezekiah, Israelites, Jehizkiah, Jehohanan, Johanan, Maaseiah, Meshillemoth, Oded, Pekah, Remaliah, Shallum, Tilgathpilneser, Timnah, Zichri
Places
Aijalon, Assyria, Beth-shemesh, Damascus, Gederoth, Gimzo, Jericho, Jerusalem, Negeb, Samaria, Shephelah, Soco, Syria, Timnah, Valley of Hinnom
Topics
Attacked, Attacking, Captive, Captives, Captivity, Carried, Defeated, Edomites, E'domites, Invaded, Judah, Prisoners, Smite, Smitten, Smote, Struck, Taking
Dictionary of Bible Themes
2 Chronicles 28:17

     5461   prisoners

2 Chronicles 28:1-27

     5366   king

2 Chronicles 28:16-22

     5811   compromise

2 Chronicles 28:17-18

     7245   Judah, kingdom of

Library
Costly and Fatal Help
'He sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.'--2 CHRON. xxviii. 23. Ahaz came to the throne when a youth of twenty. From the beginning he reversed the policy of his father, and threw himself into the arms of the heathen party. In a comparatively short reign of sixteen years he stamped out the worship of God, and
Alexander Maclaren—Expositions of Holy Scripture

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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