2 Chronicles 28:16
At that time King Ahaz sent for help from the king of Assyria.
At that time
This phrase situates the events within a specific historical context. The time referred to is during the reign of King Ahaz of Judah, a period marked by political instability and spiritual decline. Ahaz reigned from approximately 732 to 716 BC. This was a time when the Northern Kingdom of Israel and the Southern Kingdom of Judah were under threat from surrounding nations, particularly the Assyrians and the Arameans.

King Ahaz
Ahaz was the twelfth king of Judah and is often remembered for his unfaithfulness to God. He is described in the Bible as a king who did not do what was right in the eyes of the Lord, following the detestable practices of the nations the Lord had driven out before the Israelites. His reign is characterized by idolatry and alliances with foreign powers, which were contrary to the covenantal faithfulness expected of the Davidic kings.

sent for help
This action reflects Ahaz's lack of faith in God and his reliance on human alliances for security. Instead of seeking the Lord's guidance and protection, Ahaz turned to political and military solutions. This decision is a significant departure from the example set by earlier kings like David, who sought the Lord's counsel in times of trouble. It also contrasts with the prophetic counsel given by Isaiah, who urged trust in God rather than foreign alliances (Isaiah 7:4-9).

from the king of Assyria
The king of Assyria at this time was Tiglath-Pileser III, a powerful ruler known for his military conquests and expansion of the Assyrian Empire. Assyria was a dominant force in the ancient Near East, and its kings were often seen as formidable allies or enemies. By seeking help from Assyria, Ahaz was aligning Judah with a nation that would later become a significant threat to both Israel and Judah. This alliance had long-term consequences, as it eventually led to Assyrian dominance over the region and the eventual fall of the Northern Kingdom of Israel in 722 BC.

Persons / Places / Events
1. King Ahaz
The king of Judah during this period, known for his unfaithfulness to God and reliance on foreign powers rather than seeking the Lord's guidance.

2. Judah
The southern kingdom of Israel, which Ahaz ruled. During his reign, Judah faced significant threats from neighboring nations.

3. Assyria
A powerful empire during this time, known for its military strength and expansionist policies. Ahaz sought their assistance against his enemies.

4. Syria and Israel
These were the northern neighbors of Judah, who posed a threat to Ahaz's kingdom, prompting him to seek Assyrian aid.

5. The Syro-Ephraimite War
The conflict involving Syria and the northern kingdom of Israel (Ephraim) against Judah, which led Ahaz to seek Assyrian intervention.
Teaching Points
Reliance on God vs. Human Alliances
Ahaz's decision to seek help from Assyria highlights the danger of relying on human alliances rather than trusting in God's provision and protection.

Consequences of Unfaithfulness
Ahaz's unfaithfulness led to negative consequences for Judah, serving as a warning about the spiritual and practical repercussions of turning away from God.

The Role of Fear in Decision-Making
Fear can drive us to make poor decisions, as seen in Ahaz's choice to seek Assyrian help. Believers are encouraged to seek God's wisdom and peace in times of fear.

God's Faithfulness Despite Human Failure
Despite Ahaz's failures, God's promises to David's lineage remained. This underscores God's faithfulness even when His people are unfaithful.
Bible Study Questions
1. What motivated King Ahaz to seek help from the king of Assyria, and how does this reflect on his faith in God?

2. How does Ahaz's alliance with Assyria compare to the biblical principle of trusting in God rather than in human strength? (Consider Isaiah 31:1)

3. In what ways can fear influence our decisions today, and how can we apply biblical principles to overcome fear?

4. Reflect on a time when you faced a difficult decision. How did your faith influence your choice, and what can you learn from Ahaz's example?

5. How does the account of Ahaz and his reliance on Assyria challenge us to examine our own sources of security and trust?
Connections to Other Scriptures
Isaiah 7
This chapter provides a prophetic context to Ahaz's reign, where Isaiah offers a sign from God to Ahaz, which he rejects, preferring to rely on Assyria.

2 Kings 16
Offers a parallel account of Ahaz's reign, detailing his idolatry and political alliances, including his appeal to Assyria.

Hosea 5:13
Illustrates the futility of seeking help from Assyria, as the prophet Hosea warns Israel and Judah about relying on foreign powers instead of God.
This is that King AhazT. Whitelaw 2 Chronicles 28:1-27
An Unfortunate EmbassyT. Whitelaw 2 Chronicles 28:16, 20, 21
People
Ahaz, Amasa, Aram, Azariah, Azrikam, Ben, Berechiah, David, Edomites, Elkanah, Hadlai, Hezekiah, Israelites, Jehizkiah, Jehohanan, Johanan, Maaseiah, Meshillemoth, Oded, Pekah, Remaliah, Shallum, Tilgathpilneser, Timnah, Zichri
Places
Aijalon, Assyria, Beth-shemesh, Damascus, Gederoth, Gimzo, Jericho, Jerusalem, Negeb, Samaria, Shephelah, Soco, Syria, Timnah, Valley of Hinnom
Topics
Ahaz, Asshur, Assyria, Kings
Dictionary of Bible Themes
2 Chronicles 28:16

     5205   alliance

2 Chronicles 28:1-27

     5366   king

2 Chronicles 28:16-22

     5811   compromise

Library
Costly and Fatal Help
'He sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.'--2 CHRON. xxviii. 23. Ahaz came to the throne when a youth of twenty. From the beginning he reversed the policy of his father, and threw himself into the arms of the heathen party. In a comparatively short reign of sixteen years he stamped out the worship of God, and
Alexander Maclaren—Expositions of Holy Scripture

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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