2 Chronicles 28:11
Now therefore, listen to me and return the captives you took from your kinsmen, for the fierce anger of the LORD is upon you."
Now listen to me
This phrase is a call to attention and obedience. In the Hebrew context, the word for "listen" (שָׁמַע, shama) implies not just hearing but also understanding and acting upon what is heard. It is a plea for the people to heed the prophetic warning. Historically, prophets were seen as messengers of God, and their words carried divine authority. This call to listen is a reminder of the importance of being receptive to God's guidance and correction.

and return the captives
The act of returning captives is significant in the context of ancient Israelite society, where kinship and tribal affiliations were paramount. The Hebrew word for "return" (שׁוּב, shuv) often implies repentance or turning back to a previous state. This command is not just about physical liberation but also about restoring relationships and justice. It reflects God's desire for reconciliation and mercy, even in the midst of judgment.

you took from your brothers
The term "brothers" emphasizes the familial and covenantal relationship among the tribes of Israel. Despite political divisions, they were bound by a shared heritage and faith. The act of taking captives from among their own people was a violation of this sacred bond. This phrase serves as a reminder of the unity and mutual responsibility that should exist within the community of God's people.

for the fierce anger of the LORD
The "fierce anger" of the LORD (חֲרוֹן אַף, charon af) is a powerful expression of divine displeasure. In the Hebrew Bible, God's anger is often depicted as a response to covenant unfaithfulness and injustice. It is not arbitrary but is rooted in His holiness and righteousness. This phrase underscores the seriousness of the situation and the urgent need for repentance and obedience to avert divine judgment.

is upon you
The phrase "is upon you" indicates the immediacy and personal nature of God's judgment. It serves as a warning that the consequences of their actions are imminent. In the broader biblical narrative, God's presence can bring blessing or judgment, depending on the people's faithfulness. This serves as a sobering reminder of the reality of divine accountability and the need to align one's actions with God's will.

Persons / Places / Events
1. Ahaz
King of Judah who led the nation into idolatry and suffered military defeat as a result.

2. Judah
The southern kingdom of Israel, which was under the rule of King Ahaz during this time.

3. Israel
The northern kingdom, which attacked Judah and took captives.

4. Prophet Oded
A prophet who confronted the Israelites about their actions and urged them to return the captives.

5. Samaria
The capital of the northern kingdom of Israel, where the captives were taken.
Teaching Points
The Consequences of Disobedience
Disobedience to God leads to His anger and judgment, as seen in the defeat of Judah.

The Role of Prophets
Prophets are God's messengers who call His people back to righteousness and justice.

The Importance of Mercy
Showing mercy to others is a reflection of God's character and is required of His people.

Brotherhood and Unity
The Israelites and Judahites were brothers, and their conflict highlights the need for unity among God's people.

Repentance and Restoration
True repentance involves not only feeling remorse but also taking action to correct wrongs.
Bible Study Questions
1. How does the account of Ahaz and the defeat of Judah illustrate the consequences of turning away from God?

2. In what ways does the role of the prophet Oded in this passage reflect the broader role of prophets in the Bible?

3. How can we apply the principle of mercy in our daily interactions with others, especially those who have wronged us?

4. What lessons can we learn from the conflict between Israel and Judah about maintaining unity within the body of Christ?

5. How does the call to return the captives relate to the New Testament teachings on repentance and reconciliation?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, which contextualizes the consequences faced by Judah under Ahaz.

Isaiah 1
Isaiah's call for repentance and justice echoes the call for Israel to return the captives and act righteously.

Matthew 5:7
Jesus' teaching on mercy connects to the Israelites' need to show mercy by releasing the captives.

James 2:13
The principle that mercy triumphs over judgment is relevant to the situation where Israel is urged to act mercifully.
This is that King AhazT. Whitelaw 2 Chronicles 28:1-27
The Sending Back of the Captives - an Incident of the Israelitish WarT. Whitelaw 2 Chronicles 28:8-15
Divine and Human PityW. Clarkson 2 Chronicles 28:9-15
People
Ahaz, Amasa, Aram, Azariah, Azrikam, Ben, Berechiah, David, Edomites, Elkanah, Hadlai, Hezekiah, Israelites, Jehizkiah, Jehohanan, Johanan, Maaseiah, Meshillemoth, Oded, Pekah, Remaliah, Shallum, Tilgathpilneser, Timnah, Zichri
Places
Aijalon, Assyria, Beth-shemesh, Damascus, Gederoth, Gimzo, Jericho, Jerusalem, Negeb, Samaria, Shephelah, Soco, Syria, Timnah, Valley of Hinnom
Topics
Anger, Brethren, Brothers, Burning, Captive, Captives, Captured, Countrymen, Deliver, Ear, Fellow, Fierce, Heat, Kinsfolk, Listen, Lord's, Prisoners, Rests, Return, Wrath
Dictionary of Bible Themes
2 Chronicles 28:1-27

     5366   king

2 Chronicles 28:9-11

     7773   prophets, role

2 Chronicles 28:9-15

     5246   captivity

Library
Costly and Fatal Help
'He sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.'--2 CHRON. xxviii. 23. Ahaz came to the throne when a youth of twenty. From the beginning he reversed the policy of his father, and threw himself into the arms of the heathen party. In a comparatively short reign of sixteen years he stamped out the worship of God, and
Alexander Maclaren—Expositions of Holy Scripture

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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