2 Chronicles 28:12
Then some of the leaders of the Ephraimites--Azariah son of Jehohanan, Berechiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai--stood in opposition to those arriving from the war.
Then some of the leaders of the Ephraimites—
The Ephraimites were one of the tribes of Israel, descended from Ephraim, the son of Joseph. Ephraim was often used to represent the northern kingdom of Israel, which had split from Judah after Solomon's reign. The leaders mentioned here were significant figures within this tribe, indicating their authority and influence. The tribe of Ephraim held a prominent position in the northern kingdom, often leading in military and political matters.

Azariah son of Jehohanan, Berechiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai—
These individuals are named specifically, suggesting their importance and possibly their righteousness or wisdom in this context. Naming them highlights their role in the narrative and their courage to stand against the prevailing actions of their peers. The mention of their fathers' names is typical in biblical genealogies, providing legitimacy and context to their authority. This practice also emphasizes the importance of lineage and heritage in Israelite society.

stood in opposition to those arriving from the war.
The context here involves a conflict between the northern kingdom of Israel and the southern kingdom of Judah. The leaders of Ephraim opposed the actions of their fellow Israelites who had taken captives from Judah. This opposition reflects a moral stance, as the captives were their fellow Israelites, and such actions were against the covenantal laws that called for unity and compassion among the tribes. This moment of opposition can be seen as a call to repentance and a return to the covenantal obligations that the Israelites had with God. It also foreshadows the eventual reunification of the tribes under a future messianic king, a type of Christ who would bring peace and unity.

Persons / Places / Events
1. Azariah son of Johanan
A leader among the Ephraimites who took a stand against the actions of his fellow Israelites.

2. Berechiah son of Meshillemoth
Another leader who joined Azariah in opposing the mistreatment of captives.

3. Jehizkiah son of Shallum
A leader who, along with others, advocated for righteousness and mercy.

4. Amasa son of Hadlai
Part of the group of leaders who opposed the wrongful actions of the returning soldiers.

5. Ephraimites
A tribe of Israel, representing the Northern Kingdom, involved in the conflict with Judah.
Teaching Points
Courage to Stand for Righteousness
The leaders of the Ephraimites demonstrated courage by opposing the wrongful actions of their peers. As believers, we are called to stand for what is right, even when it is unpopular or difficult.

The Importance of Mercy
The leaders' actions highlight the importance of showing mercy and compassion, especially towards those who are vulnerable or oppressed. This aligns with the biblical call to love our neighbors as ourselves.

Leadership and Responsibility
True leadership involves taking responsibility and guiding others towards righteousness. The Ephraimite leaders exemplified this by intervening in a situation of injustice.

Unity in Correction
The collective action of the leaders shows the power of unity in addressing wrongdoing. As a community of believers, we should work together to uphold justice and mercy.
Bible Study Questions
1. What motivated the leaders of the Ephraimites to stand against their fellow Israelites, and how can we apply this motivation in our own lives?

2. How does the response of the Ephraimite leaders reflect the biblical principles of justice and mercy found in other scriptures?

3. In what ways can we demonstrate courage in standing for righteousness in our communities today?

4. How can we, as a church or small group, work together to address issues of injustice and oppression in our society?

5. Reflect on a time when you had to choose between going along with the crowd or standing up for what is right. What did you learn from that experience, and how can it inform your future decisions?
Connections to Other Scriptures
Isaiah 1:17
This verse calls for learning to do good, seeking justice, and correcting oppression, which aligns with the actions of the Ephraimite leaders who stood against the mistreatment of captives.

Micah 6:8
This verse emphasizes acting justly, loving mercy, and walking humbly with God, reflecting the moral stance taken by the leaders in 2 Chronicles 28:12.

Matthew 5:9
Jesus' teaching on peacemakers being blessed can be connected to the leaders' efforts to bring peace and justice in a time of conflict.
This is that King AhazT. Whitelaw 2 Chronicles 28:1-27
The Sending Back of the Captives - an Incident of the Israelitish WarT. Whitelaw 2 Chronicles 28:8-15
Divine and Human PityW. Clarkson 2 Chronicles 28:9-15
People
Ahaz, Amasa, Aram, Azariah, Azrikam, Ben, Berechiah, David, Edomites, Elkanah, Hadlai, Hezekiah, Israelites, Jehizkiah, Jehohanan, Johanan, Maaseiah, Meshillemoth, Oded, Pekah, Remaliah, Shallum, Tilgathpilneser, Timnah, Zichri
Places
Aijalon, Assyria, Beth-shemesh, Damascus, Gederoth, Gimzo, Jericho, Jerusalem, Negeb, Samaria, Shephelah, Soco, Syria, Timnah, Valley of Hinnom
Topics
Amasa, Ama'sa, Arriving, Azariah, Azari'ah, Battle, Berechiah, Berechi'ah, Berekiah, Chiefs, Confronted, Ephraim, E'phraim, Ephraim-azariah, Hadlai, Hadlai-arose, Heads, Hezekiah, Host, Jehizkiah, Jehizki'ah, Jehohanan, Johanan, Joha'nan, Meshillemoth, Meshil'lemoth, Rise, Shallum, Sons, Stood, Themselves, War
Dictionary of Bible Themes
2 Chronicles 28:1-27

     5366   king

2 Chronicles 28:9-15

     5246   captivity

Library
Costly and Fatal Help
'He sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.'--2 CHRON. xxviii. 23. Ahaz came to the throne when a youth of twenty. From the beginning he reversed the policy of his father, and threw himself into the arms of the heathen party. In a comparatively short reign of sixteen years he stamped out the worship of God, and
Alexander Maclaren—Expositions of Holy Scripture

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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