2 Chronicles 25:23
There at Beth-shemesh, Jehoash king of Israel captured Amaziah king of Judah, the son of Joash, the son of Jehoahaz. Then Jehoash brought him to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate--a section of four hundred cubits.
There at Beth-shemesh
Beth-shemesh was a city located in the territory of Judah, near the border with the Philistines. It was a Levitical city, meaning it was designated for the Levites, who were the priestly tribe of Israel. The location is significant as it was a strategic point for military encounters. The battle here reflects the ongoing conflict between the northern kingdom of Israel and the southern kingdom of Judah.

Jehoash king of Israel captured Amaziah king of Judah
Jehoash, also known as Joash, was the king of Israel during a time of division between the northern and southern kingdoms. Amaziah, king of Judah, had provoked Jehoash by challenging him to battle, which led to his defeat and capture. This event highlights the internal strife and division within the Israelite nation, which often weakened them against external threats.

the son of Joash, the son of Jehoahaz
Amaziah was the son of Joash, who had been a relatively good king of Judah, and the grandson of Jehoahaz. This lineage is important as it shows the continuation of the Davidic line in Judah, which is significant in biblical prophecy concerning the Messiah. The Davidic covenant promised that a descendant of David would always sit on the throne, ultimately fulfilled in Jesus Christ.

Then Jehoash brought him to Jerusalem
Jehoash's decision to bring Amaziah to Jerusalem was a demonstration of his victory and power over Judah. Jerusalem was the capital of Judah and the spiritual center for the Israelites, making this act a significant humiliation for Amaziah and his kingdom.

and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate
The destruction of the wall was a strategic and symbolic act. The Ephraim Gate and the Corner Gate were significant points in the city's defenses. By breaking down this section of the wall, Jehoash not only weakened Jerusalem's defenses but also sent a message of dominance and control. This act of breaking down the wall is reminiscent of other biblical instances where God allowed the walls of cities to be breached as a form of judgment.

a section of four hundred cubits
A cubit is an ancient measurement roughly equivalent to 18 inches or 45 centimeters. Therefore, four hundred cubits would be about 600 feet or 180 meters. This significant breach in the wall would have left Jerusalem vulnerable to further attacks and symbolized the extent of Judah's defeat. The specific measurement underscores the thoroughness of Jehoash's victory and the humiliation of Judah.

Persons / Places / Events
1. Joash, King of Israel
The king of the northern kingdom of Israel who captured Amaziah. His actions demonstrate the political and military tensions between Israel and Judah.

2. Amaziah, King of Judah
The king of the southern kingdom of Judah, who was defeated and captured by Joash. His reign is marked by both faithfulness and failure.

3. Beth-shemesh
A city in Judah where the battle between Joash and Amaziah took place. It was a significant location for military encounters.

4. Jerusalem
The capital city of Judah, where Joash broke down a section of the wall, symbolizing the vulnerability and defeat of Judah.

5. Gate of Ephraim and Corner Gate
Specific locations in the wall of Jerusalem that were destroyed, indicating a significant breach in the city's defenses.
Teaching Points
The Consequences of Pride
Amaziah's pride led to his downfall. We must guard against pride in our own lives, recognizing that it can lead to spiritual and relational breaches.

The Importance of Humility
Humility before God and others can prevent unnecessary conflicts and lead to peace and restoration.

The Vulnerability of Sin
Just as the walls of Jerusalem were breached, sin can create vulnerabilities in our spiritual defenses. We must remain vigilant and seek God's protection.

The Impact of Leadership Decisions
The decisions of leaders, like Amaziah, have far-reaching consequences. Wise and godly leadership is crucial for the well-being of a community.

Restoration and Rebuilding
Even when walls are broken, God offers a path to restoration. We should seek His guidance in rebuilding what has been lost or damaged.
Bible Study Questions
1. What can we learn from Amaziah's defeat about the dangers of pride and overconfidence in our own lives?

2. How does the breach in Jerusalem's wall symbolize spiritual vulnerabilities, and what steps can we take to fortify our spiritual defenses?

3. In what ways can humility before God and others prevent conflicts and lead to peace in our relationships?

4. How do the decisions of leaders impact the spiritual and physical well-being of a community, and what qualities should we look for in godly leadership?

5. Reflect on a time when you experienced a "breach" in your life. How did you seek God's help in restoring and rebuilding what was lost?
Connections to Other Scriptures
2 Kings 14:13-14
This passage provides a parallel account of the same event, offering additional details about the spoils taken by Joash.

Proverbs 16:18
This verse speaks to the theme of pride leading to downfall, which is relevant to Amaziah's overconfidence in challenging Joash.

Isaiah 22:9-11
These verses discuss the breaches in Jerusalem's walls, drawing a parallel to the physical and spiritual vulnerabilities of the city.
Human PresumptionW. Clarkson 2 Chronicles 25:17-24
The Battle of Beth-Shemesh; Or, the Downfall of a BoasterT. Whitelaw 2 Chronicles 25:17-24
People
Ahaziah, Amaziah, Benjamin, David, Edomites, Jehoaddan, Jehoahaz, Jehoash, Jehu, Joash, Obededom, Seir
Places
Beth-horon, Beth-shemesh, Corner Gate, Edom, Ephraim Gate, Jerusalem, Lachish, Lebanon, Samaria, Seir, Valley of Salt
Topics
Ahaziah, Ahazi'ah, Amaziah, Amazi'ah, Angle, Beth, Bethshemesh, Beth-shemesh, Beth-she'mesh, Brake, Breaketh, Bringeth, Broke, Captured, Caught, Corner, Cubits, Doorway, Ephraim, E'phraim, Gate, Hundred, Jehoahaz, Jehoash, Jerusalem, Joash, Jo'ash, Judah, Prisoner, Pulled, Section, Shemesh, Six, Tore, Wall
Dictionary of Bible Themes
2 Chronicles 25:23

     5228   battering-rams
     5323   gate

2 Chronicles 25:1-28

     5366   king

2 Chronicles 25:17-24

     7245   Judah, kingdom of

2 Chronicles 25:20-24

     5214   attack

2 Chronicles 25:23-24

     5437   palaces

Library
Prudence and Faith
'And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this.'--2 CHRON. xxv. 9. The character of this Amaziah, one of the Kings of Judah, is summed up by the chronicler in a damning epigram: 'He did that which was right in the sight of the Lord, but not with a perfect heart.' He was one of your half-and-half people, or, as Hosea says, 'a cake not turned,'
Alexander Maclaren—Expositions of Holy Scripture

Amaziah
BY REV. J. G. GREENHOUGH, M.A. "And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this."--2 CHRON. xxv. 9. Amaziah, King of Judah, belonged to that numerous class of men who wish to stand well with both worlds. He was what we call in religious matters half-and-half. He wanted to secure the favour and protection of God without losing much or anything
George Milligan—Men of the Bible; Some Lesser-Known

The Blessedness of Giving
"Blessed is he that considereth the poor; the Lord will deliver him in time of trouble." "Honor the Lord with thy substance, and with the first fruits of all thine increase, so shalt thy barns be filled with plenty." "There is that scattereth and yet increaseth; and there is that withholdeth more than is meet, but it lendeth to poverty." "The liberal soul shall be made fat, and he that watereth shall be watered also himself." "He that hath pity upon the poor lendeth unto the Lord; and that
Various—The Wonders of Prayer

The Unmerciful Servant.
"Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved
William Arnot—The Parables of Our Lord

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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