2 Chronicles 25:24
He took all the gold and silver and all the articles found in the house of God with Obed-edom and in the treasuries of the royal palace, as well as some hostages. Then he returned to Samaria.
He took all the gold and silver
This phrase refers to the spoils taken by King Joash of Israel after his victory over King Amaziah of Judah. The taking of gold and silver signifies the complete defeat and humiliation of Judah. In ancient times, the wealth of a nation was often stored in precious metals, and capturing these was a common practice to demonstrate dominance and to enrich the victor's kingdom.

and all the articles found in the house of God
The house of God refers to the temple in Jerusalem, which was the center of worship for the Israelites. The articles mentioned are likely the sacred vessels and utensils used in temple worship. The removal of these items would have been seen as a desecration and a significant spiritual loss for Judah, as these articles were consecrated for use in worshiping Yahweh.

with Obed-edom
Obed-edom is a name associated with the Levites who were responsible for the care of the Ark of the Covenant. This reference may indicate that the items taken were under the guardianship of the Levites, highlighting the sacrilege of the act. Obed-edom is also known from earlier biblical accounts as the man who housed the Ark temporarily, suggesting a connection to the sacred duties and the protection of holy objects.

and in the treasuries of the royal palace
The treasuries of the royal palace would have contained the wealth accumulated by the kings of Judah. By taking these treasures, Joash not only weakened the kingdom financially but also symbolically stripped the king of his power and resources. This act would have been a severe blow to the pride and stability of the Judean monarchy.

as well as some hostages
Taking hostages was a common practice in the ancient Near East to ensure compliance and prevent rebellion. These hostages were likely members of the royal family or nobility, whose captivity would guarantee Amaziah's submission to Joash. This tactic underscores the political strategy of the time, where personal and familial bonds were leveraged to maintain control over conquered territories.

Then he returned to Samaria
Samaria was the capital of the northern kingdom of Israel. Joash's return to Samaria signifies the completion of his campaign and the consolidation of his victory. Samaria, as the political and religious center of Israel, would have been the place where Joash displayed his triumph and the spoils of war, reinforcing his authority and the superiority of Israel over Judah at that time.

Persons / Places / Events
1. Amaziah
King of Judah who initially followed the Lord but later turned away, leading to his defeat by Joash, king of Israel.

2. Joash (Jehoash)
King of Israel who defeated Amaziah and plundered the temple and royal palace in Jerusalem.

3. Jerusalem
The capital city of Judah, where the temple and royal palace were located.

4. Obed-edom
A Levite associated with the temple, mentioned here as a reference to the location of the temple treasures.

5. Samaria
The capital of the Northern Kingdom of Israel, where Joash returned after his victory.
Teaching Points
The Consequences of Pride
Amaziah's pride and subsequent idolatry led to his defeat and the plundering of Jerusalem. Pride can lead to spiritual and material loss.

The Importance of Faithfulness
Amaziah's initial faithfulness brought success, but his later unfaithfulness resulted in downfall. Consistent faithfulness to God is crucial.

The Impact of Leadership
The actions of a leader, like Amaziah, can have significant consequences for a nation. Godly leadership is vital for the well-being of a community.

The Sovereignty of God
Despite human actions, God's sovereign plan prevails. Joash's victory was part of God's judgment on Amaziah's unfaithfulness.

The Role of the Temple
The temple's plundering signifies the spiritual decline of Judah. The physical state of the temple often reflects the spiritual state of the people.
Bible Study Questions
1. How does Amaziah's account illustrate the dangers of pride and turning away from God?

2. In what ways can we ensure that our initial faithfulness to God remains consistent throughout our lives?

3. How does the leadership of a nation or community impact its spiritual and material well-being?

4. What does the plundering of the temple and royal palace signify about the spiritual state of Judah at the time?

5. How can we apply the lessons from Amaziah's life to our own leadership roles, whether in family, work, or community?
Connections to Other Scriptures
2 Kings 14:13-14
This passage provides a parallel account of Joash's victory over Amaziah and the plundering of Jerusalem, offering additional context.

1 Chronicles 13:14
Obed-edom is mentioned as the caretaker of the Ark of the Covenant, highlighting his connection to the temple.

2 Chronicles 25:14-16
These verses describe Amaziah's idolatry, which led to his downfall, providing insight into the spiritual state of Judah at the time.

Proverbs 16:18
This verse speaks to the theme of pride leading to destruction, relevant to Amaziah's account.
Human PresumptionW. Clarkson 2 Chronicles 25:17-24
The Battle of Beth-Shemesh; Or, the Downfall of a BoasterT. Whitelaw 2 Chronicles 25:17-24
People
Ahaziah, Amaziah, Benjamin, David, Edomites, Jehoaddan, Jehoahaz, Jehoash, Jehu, Joash, Obededom, Seir
Places
Beth-horon, Beth-shemesh, Corner Gate, Edom, Ephraim Gate, Jerusalem, Lachish, Lebanon, Samaria, Seir, Valley of Salt
Topics
Articles, Broken, Care, Faith, Gold, Hostages, King's, Obededom, Obed-edom, O'bed-e'dom, Palace, Pledges, Price, Returned, Samaria, Sama'ria, Seized, Silver, Sons, Taketh, Temple, Treasures, Treasuries, Turneth, Utensils, Vessels, Wealth
Dictionary of Bible Themes
2 Chronicles 25:24

     4363   silver

2 Chronicles 25:1-28

     5366   king

2 Chronicles 25:17-24

     7245   Judah, kingdom of

2 Chronicles 25:20-24

     5214   attack

2 Chronicles 25:23-24

     5437   palaces

Library
Prudence and Faith
'And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this.'--2 CHRON. xxv. 9. The character of this Amaziah, one of the Kings of Judah, is summed up by the chronicler in a damning epigram: 'He did that which was right in the sight of the Lord, but not with a perfect heart.' He was one of your half-and-half people, or, as Hosea says, 'a cake not turned,'
Alexander Maclaren—Expositions of Holy Scripture

Amaziah
BY REV. J. G. GREENHOUGH, M.A. "And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this."--2 CHRON. xxv. 9. Amaziah, King of Judah, belonged to that numerous class of men who wish to stand well with both worlds. He was what we call in religious matters half-and-half. He wanted to secure the favour and protection of God without losing much or anything
George Milligan—Men of the Bible; Some Lesser-Known

The Blessedness of Giving
"Blessed is he that considereth the poor; the Lord will deliver him in time of trouble." "Honor the Lord with thy substance, and with the first fruits of all thine increase, so shalt thy barns be filled with plenty." "There is that scattereth and yet increaseth; and there is that withholdeth more than is meet, but it lendeth to poverty." "The liberal soul shall be made fat, and he that watereth shall be watered also himself." "He that hath pity upon the poor lendeth unto the Lord; and that
Various—The Wonders of Prayer

The Unmerciful Servant.
"Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved
William Arnot—The Parables of Our Lord

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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