2 Chronicles 2:4
Behold, I am about to build a house for the Name of the LORD my God to dedicate to Him for burning fragrant incense before Him, for displaying the showbread continuously, and for making burnt offerings every morning and evening as well as on the Sabbaths, New Moons, and appointed feasts of the LORD our God. This is ordained for Israel forever.
Behold, I am about to build a house for the Name of the LORD my God
This phrase marks the intention of Solomon to construct the Temple in Jerusalem, a central place of worship for the Israelites. The "house" refers to the Temple, which would replace the Tabernacle as the dwelling place of God's presence. The "Name of the LORD" signifies God's authority and character, emphasizing that the Temple is dedicated to Him alone. This construction fulfills the promise made to David in 1 Chronicles 17:11-12, where God assures David that his son will build a house for His Name.

to dedicate to Him for burning fragrant incense before Him
The burning of incense symbolizes prayers ascending to God, as seen in Psalm 141:2 and Revelation 8:3-4. Incense was a significant part of the Temple rituals, representing the people's worship and intercession. The use of "fragrant" indicates the pleasing nature of sincere worship to God. The altar of incense was placed in the Holy Place, just before the veil leading to the Holy of Holies, signifying the closeness of prayer to God's presence.

for displaying the showbread continuously
The showbread, also known as the "bread of the Presence," consisted of twelve loaves representing the twelve tribes of Israel, placed on a table in the Holy Place. This continuous display signifies God's provision and sustenance for His people, as well as their covenant relationship with Him. The showbread is a type of Christ, who is the "Bread of Life" (John 6:35), providing spiritual nourishment to believers.

and for making burnt offerings every morning and evening
Burnt offerings were a central aspect of Israelite worship, symbolizing atonement and dedication to God. The daily offerings, as prescribed in Exodus 29:38-42, demonstrate the need for continual atonement and the people's ongoing relationship with God. These offerings foreshadow the ultimate sacrifice of Jesus Christ, who offered Himself once for all (Hebrews 10:10).

as well as on the Sabbaths, New Moons, and appointed feasts of the LORD our God
These specific times of worship highlight the rhythm of Israel's religious calendar, which included weekly Sabbaths, monthly New Moon celebrations, and annual feasts such as Passover, Pentecost, and Tabernacles. Each occasion provided an opportunity for communal worship and remembrance of God's acts in history. The feasts often pointed to future fulfillment in Christ, such as Passover prefiguring His sacrificial death (1 Corinthians 5:7).

This is ordained for Israel forever
The phrase underscores the perpetual nature of these commands, reflecting God's unchanging covenant with Israel. While the physical Temple and its rituals were specific to the Old Covenant, they find their ultimate fulfillment in Jesus Christ and the New Covenant. The eternal principles of worship, atonement, and God's presence continue through the Church, the spiritual temple (1 Peter 2:5), and the believer's life in Christ.

Persons / Places / Events
1. Solomon
The king of Israel who is speaking in this verse. He is preparing to build the temple in Jerusalem, a task that his father David had desired but was not permitted to complete.

2. The Temple
The house Solomon intends to build for the Name of the LORD. It is a central place of worship for the Israelites and a symbol of God's presence among His people.

3. The LORD (Yahweh)
The God of Israel, to whom the temple is dedicated. The use of "the Name of the LORD" signifies the reverence and holiness associated with God's presence.

4. Israel
The nation chosen by God, for whom the temple and its ordinances are established as a perpetual covenant.

5. Jerusalem
The city where the temple is to be built, serving as the spiritual and political center of Israel.
Teaching Points
The Importance of Worship
Solomon's dedication to building the temple underscores the centrality of worship in the life of God's people. Worship is not just a ritual but a way to honor and commune with God.

God's Everlasting Ordinance
The temple practices are described as an "everlasting ordinance," highlighting the enduring nature of God's covenant with Israel. This calls us to consider the eternal aspects of our faith and commitment to God.

Preparation and Dedication
Solomon's careful preparation for the temple teaches us the value of dedicating our best efforts and resources to God's service. Our lives should reflect a similar dedication to God's purposes.

Symbolism of the Temple
The temple symbolizes God's presence among His people. In the New Testament, believers are described as the temple of the Holy Spirit, reminding us of the personal and communal aspects of God's presence today.

Continuity and Fulfillment
The practices in the temple point forward to their fulfillment in Christ, who is the ultimate sacrifice and mediator. This encourages us to see the Old Testament as foundational to understanding the New Testament.
Bible Study Questions
1. How does Solomon's intention to build the temple reflect his priorities as a leader? What can we learn from this about setting priorities in our own lives?

2. In what ways do the temple practices described in 2 Chronicles 2:4 point forward to the work of Christ? How does this enhance our understanding of the New Testament?

3. How can we apply the concept of "dedicating" something to God in our daily lives? What are some practical ways to dedicate our time, talents, and resources to His service?

4. Considering the temple as a symbol of God's presence, how can we cultivate an awareness of God's presence in our personal and communal worship today?

5. Reflect on the "everlasting ordinance" mentioned in the verse. How does this concept challenge us to think about the eternal implications of our faith and actions?
Connections to Other Scriptures
Exodus 30:7-8
This passage describes the burning of incense, which is part of the temple rituals mentioned in 2 Chronicles 2:4.

Leviticus 24:5-9
Details the setting out of the showbread, another temple practice Solomon refers to.

Numbers 28:1-10
Discusses the offerings made at appointed times, which Solomon mentions as part of the temple's purpose.

1 Kings 5:5
Solomon's intention to build the temple is also recorded here, emphasizing the continuity of his mission.

Hebrews 9:1-10
Reflects on the old covenant practices, including those performed in the temple, and their fulfillment in Christ.
A Great Project: the Building of a TempleT. Whitelaw 2 Chronicles 2:1-10
Solomon's Predestined WorkJ. Parker, D.D.2 Chronicles 2:1-16
Human LabourW. Clarkson 2 Chronicles 2:2, 3, 7-10
The Acceptableness of the ImperfectW. Clarkson 2 Chronicles 2:4-6
People
Abi, Dan, David, Hiram, Huram, Solomon
Places
Jerusalem, Joppa, Lebanon, Tyre
Topics
Age, Appointed, Arrangement, Behold, Bread, Build, Building, Burn, Burned, Burning, Burnt, Burnt-offerings, Consecrated, Continual, Continually, Dedicate, Dedicating, Evening, Feasts, Forever, Fragrant, Holy, Incense, Lasting, Law, Making, Moons, Morning, Offer, Offered, Offering, Offerings, Ordained, Ordinance, Perfume, Perfumes, Placed, Regular, Regularly, Required, Sabbaths, Sanctify, Seasons, Setting, Shewbread, Showbread, Show-bread, Solemn, Spices, Sweet, Temple
Dictionary of Bible Themes
2 Chronicles 2:4

     4418   bread
     4954   morning
     5183   smell
     7386   incense
     7398   New Moon festival
     7404   ordinances
     7429   Sabbath, in OT
     8223   dedication

2 Chronicles 2:3-16

     4424   cedar

Library
Hiram, the Inspired Artificer
BY REV. W. J. TOWNSEND, D.D. The Temple of Solomon was the crown of art in the old world. There were temples on a larger scale, and of more massive construction, but the enormous masses of masonry of the oldest nations were not comparable with the artistic grace, the luxurious adornments, and the harmonious proportions of this glorious House of God. David had laid up money and material for the great work, but he was not permitted to carry it out. He was a man of war, and blood-stained hands were
George Milligan—Men of the Bible; Some Lesser-Known

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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