2 Chronicles 15:16
King Asa also removed his grandmother Maacah from her position as queen mother because she had made a detestable Asherah pole. Asa chopped down the pole, crushed it, and burned it in the Kidron Valley.
King Asa also removed his grandmother Maacah from her position as queen mother
King Asa's removal of Maacah from her position highlights the importance of religious purity and reform in Judah. The queen mother held significant influence in the royal court, often advising the king and participating in state affairs. Asa's decision to depose Maacah demonstrates his commitment to eradicating idolatry, even when it involved family. This act aligns with the biblical principle of prioritizing God's commandments over familial ties, as seen in Matthew 10:37.

because she had made a detestable Asherah pole
The Asherah pole was associated with the worship of Asherah, a Canaanite goddess linked to fertility and often considered a consort of Baal. Such idolatrous practices were strictly forbidden in Israel (Deuteronomy 16:21-22). The term "detestable" underscores the abomination of idolatry in the eyes of God. Asa's actions reflect the Deuteronomic reforms that sought to centralize worship in Jerusalem and eliminate pagan influences.

Asa chopped down the pole, crushed it, and burned it in the Kidron Valley
The destruction of the Asherah pole was thorough, signifying a complete rejection of idolatry. The Kidron Valley, located east of Jerusalem, was often used as a place for disposing of impurities and idols (2 Kings 23:6). This act of burning in the Kidron Valley symbolizes purification and the removal of sin from the community. Asa's actions prefigure the cleansing work of Christ, who purifies believers from sin (1 John 1:7).

Persons / Places / Events
1. King Asa
The third king of the Kingdom of Judah, known for his religious reforms and efforts to rid Judah of idolatry.

2. Maacah
Asa's grandmother, who held the influential position of queen mother. She was deposed by Asa due to her idolatrous practices.

3. Asherah Pole
A wooden object associated with the worship of the Canaanite goddess Asherah, considered idolatrous and repulsive in the eyes of the Lord.

4. Kidron Valley
A valley located on the eastern side of Jerusalem, often associated with the disposal of impurities and idols in biblical times.
Teaching Points
Commitment to Godly Leadership
Asa's actions demonstrate the importance of prioritizing God's commandments over familial ties. Leaders must be willing to make difficult decisions to uphold righteousness.

The Danger of Idolatry
The removal of the Asherah pole highlights the need to eliminate anything in our lives that competes with our devotion to God. Idolatry can take many forms, and we must be vigilant in identifying and removing it.

The Influence of Family
Maacah's position as queen mother shows the potential influence of family members on our spiritual lives. We must discern and address any negative influences, even from those closest to us.

The Importance of Public Testimony
Asa's public act of destroying the Asherah pole serves as a testimony to his commitment to God. Our actions should reflect our faith and serve as a witness to others.
Bible Study Questions
1. What can we learn from Asa's decision to depose his grandmother about the balance between family loyalty and obedience to God?

2. How does Asa's removal of the Asherah pole challenge us to identify and eliminate modern-day idols in our lives?

3. In what ways can we ensure that our leadership, whether in the home, church, or community, aligns with biblical principles?

4. How does the account of Asa's reforms encourage us to take a stand for righteousness in our own contexts?

5. Reflect on a time when you had to make a difficult decision to uphold your faith. How did this experience strengthen your relationship with God?
Connections to Other Scriptures
Exodus 20:3-5
This passage outlines the commandment against idolatry, which Asa was upholding by removing the Asherah pole.

1 Kings 15:13
Provides a parallel account of Asa's actions against Maacah and the Asherah pole, emphasizing his commitment to purging idolatry.

Deuteronomy 7:5
Commands the Israelites to destroy the altars and idols of other gods, which Asa follows by cutting down and burning the Asherah pole.

2 Chronicles 14:2-5
Describes Asa's earlier reforms and his dedication to seeking the Lord, setting the stage for his actions in 2 Chronicles 15:16.
Ancient CovenantersT. Whitelaw 2 Chronicles 15:8-19
People
Asa, Azariah, Benjamin, Maacah, Maachah, Manasseh, Oded, Simeon
Places
Jerusalem, Kidron
Topics
Abominable, Asa, Asherah, Ashe'rah, Beateth, Broke, Broken, Brook, Burned, Burneth, Burnt, Crushed, Cut, Cutteth, Deposed, Disgusting, Dust, Grandmother, Grove, Horrible, Horrid, Idol, Image, Kidron, Maacah, Ma'acah, Maachah, Mistress, Pole, Position, Queen, Removed, Repulsive, Shrine, Stamped, Stream, Valley
Dictionary of Bible Themes
2 Chronicles 15:16

     5487   queen
     5697   grandparents

Library
The Search that Always Finds
'They ... sought Him with their whole desire; and He was found of them: and the Lord gave them rest round about.'--2 CHRON. xv. 15. These words occur in one of the least familiar passages of the Old Testament. They describe an incident in the reign of Asa, who was the grandson of Solomon's foolish son Rehoboam, and was consequently the third king of Judah after the secession of the North. He had just won a great victory, and was returning with his triumphant army to Jerusalem, when there met him
Alexander Maclaren—Expositions of Holy Scripture

Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13).
Andrew Murray—The Two Covenants

The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord.
As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities,
Lewis Bayly—The Practice of Piety

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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