2 Chronicles 15:15
And all Judah rejoiced over the oath, for they had sworn it with all their heart. They had sought Him earnestly, and He was found by them. So the LORD gave them rest on every side.
And all Judah rejoiced over the oath
The people of Judah experienced a collective joy in their commitment to the covenant with God. This oath was a renewal of their dedication to the Lord, reminiscent of the covenant renewals seen in the time of Joshua (Joshua 24:25) and King Josiah (2 Kings 23:3). The joy reflects a deep spiritual revival and unity among the people, similar to the joy expressed during the dedication of the temple (2 Chronicles 7:10). This rejoicing indicates a sincere and heartfelt return to God, which is a recurring theme in the history of Israel.

for they had sworn it with all their heart
The sincerity of their oath is emphasized by the phrase "with all their heart," indicating a complete and undivided commitment to God. This wholehearted devotion is a key biblical principle, as seen in the Shema (Deuteronomy 6:5), which calls for loving God with all one's heart, soul, and strength. The wholeheartedness of their commitment contrasts with previous periods of half-hearted worship and idolatry, highlighting a significant spiritual transformation.

They had sought Him earnestly
The earnest seeking of God by the people of Judah reflects a genuine desire for His presence and guidance. This earnestness is echoed in other scriptures, such as Jeremiah 29:13, which promises that those who seek God with all their heart will find Him. The seeking of God is a recurring theme in the Old Testament, often associated with repentance and a return to covenant faithfulness (Isaiah 55:6-7).

and He was found by them
The finding of God by the people signifies His faithfulness in responding to those who earnestly seek Him. This concept is supported by the promise in Deuteronomy 4:29 that God will be found by those who seek Him with all their heart and soul. It underscores the relational aspect of the covenant, where God is not distant but accessible to His people when they turn to Him in sincerity.

So the LORD gave them rest on every side
The rest given by the LORD is a fulfillment of His covenant promises, providing peace and security to the nation. This rest is reminiscent of the peace experienced during the reigns of David and Solomon (1 Kings 4:24-25) and is a sign of God's blessing and favor. The concept of rest is also a type of the ultimate rest found in Christ, as described in Hebrews 4:9-10, where believers enter into God's rest through faith. The peace on every side indicates a period of stability and prosperity, allowing the people to focus on worship and obedience to God.

Persons / Places / Events
1. Judah
The southern kingdom of Israel, consisting of the tribes of Judah and Benjamin. In this context, the people of Judah are experiencing a spiritual revival under King Asa's leadership.

2. King Asa
The third king of the Kingdom of Judah, known for his religious reforms and efforts to return the people to the worship of Yahweh.

3. The Oath
A covenant made by the people of Judah to seek the LORD with all their heart and soul, demonstrating their commitment to God.

4. The LORD (Yahweh)
The covenant name of God, who responds to the people's sincere seeking by granting them peace.

5. Rest on Every Side
A period of peace and security granted by God as a result of the people's faithfulness and wholehearted devotion.
Teaching Points
Wholehearted Commitment
The people of Judah swore an oath wholeheartedly. Our commitment to God should be complete and sincere, not half-hearted or superficial.

Eager Seeking
Judah's eagerness to seek God resulted in finding Him. We are encouraged to pursue God with enthusiasm and dedication, trusting that He will reveal Himself to us.

Divine Response
God responded to Judah's faithfulness by granting them rest. When we align our lives with God's will, we can experience His peace and provision.

Covenant Renewal
Just as Judah renewed their covenant with God, we should regularly renew our commitment to Him, especially during times of spiritual stagnation or drift.

Peace as a Blessing
The rest and peace given to Judah were blessings from God. We should recognize and be grateful for the peace God provides in our lives as a result of our faithfulness.
Bible Study Questions
1. What does it mean to seek God "wholeheartedly," and how can we apply this in our daily lives?

2. How does the concept of making an oath or covenant with God apply to modern Christian practice?

3. In what ways can we ensure that our commitment to God remains sincere and not just a ritualistic practice?

4. How can we experience the "rest on every side" that God granted to Judah in our own lives today?

5. What are some practical steps we can take to renew our commitment to God, especially during times of spiritual dryness?
Connections to Other Scriptures
Deuteronomy 4:29
This verse emphasizes seeking God with all one's heart and soul, similar to the commitment made by the people of Judah.

Jeremiah 29:13
This passage promises that those who seek God with all their heart will find Him, echoing the experience of Judah in 2 Chronicles 15:15.

Matthew 7:7-8
Jesus teaches about the importance of seeking, asking, and knocking, with the assurance that those who seek will find, paralleling the promise fulfilled in Judah's experience.
The Search that Always FindsAlexander Maclaren2 Chronicles 15:15
Ancient CovenantersT. Whitelaw 2 Chronicles 15:8-19
A RevivalA. Phelps.2 Chronicles 15:12-15
A Revival: an Imperious NecessityG. E. Reed.2 Chronicles 15:12-15
And He was Found of ThemA. Maclaren, D.D.2 Chronicles 15:12-15
Happy EarnestnessJ. A. Kerr Bain, M.A.2 Chronicles 15:12-15
Judah's Solemn EngagementJob Orton.2 Chronicles 15:12-15
The Covenant RenewedMonday Club Sermons2 Chronicles 15:12-15
The Secret of Joy in the Service of ChristW. Clarkson 2 Chronicles 15:14, 15
People
Asa, Azariah, Benjamin, Maacah, Maachah, Manasseh, Oded, Simeon
Places
Jerusalem, Kidron
Topics
Desire, Eagerly, Earnestly, Giveth, Glad, Good-will, Heart, Judah, Oath, Rejoice, Rejoiced, Rest, Round, Sides, Sought, Sworn, Turning, Wholeheartedly
Dictionary of Bible Themes
2 Chronicles 15:15

     5511   safety
     5833   diligence
     5840   eagerness
     8239   earnestness

2 Chronicles 15:8-15

     6735   repentance, examples
     8466   reformation

2 Chronicles 15:11-15

     6628   conversion, God's demand

2 Chronicles 15:12-15

     8160   seeking God

2 Chronicles 15:14-15

     5595   trumpet

Library
The Search that Always Finds
'They ... sought Him with their whole desire; and He was found of them: and the Lord gave them rest round about.'--2 CHRON. xv. 15. These words occur in one of the least familiar passages of the Old Testament. They describe an incident in the reign of Asa, who was the grandson of Solomon's foolish son Rehoboam, and was consequently the third king of Judah after the secession of the North. He had just won a great victory, and was returning with his triumphant army to Jerusalem, when there met him
Alexander Maclaren—Expositions of Holy Scripture

Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13).
Andrew Murray—The Two Covenants

The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord.
As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities,
Lewis Bayly—The Practice of Piety

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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