1 Thessalonians 4:13
Brothers, we do not want you to be uninformed about those who sleep in death, so that you will not grieve like the rest, who are without hope.
Brothers
The term "Brothers" (Greek: ἀδελφοί, adelphoi) is a term of endearment and unity, often used by Paul to address fellow believers in the early Christian communities. It signifies a familial bond among Christians, transcending biological ties and emphasizing the spiritual kinship shared through faith in Christ. This greeting sets a tone of compassion and shared concern, reminding the Thessalonian believers of their collective identity in Christ.

we do not want you to be uninformed
The phrase "we do not want you to be uninformed" (Greek: οὐ θέλομεν ὑμᾶς ἀγνοεῖν, ou thelomen hymas agnoein) indicates Paul's desire to educate and clarify. The Greek word "agnoein" suggests a lack of knowledge or understanding. Paul is addressing a specific concern within the Thessalonian church, aiming to dispel ignorance and provide clarity on matters of eschatology, particularly concerning the fate of deceased believers.

about those who sleep in death
The expression "those who sleep in death" (Greek: κοιμωμένων, koimōmenōn) uses the metaphor of sleep to describe death. This metaphor is rooted in both Jewish and early Christian thought, reflecting a belief in the temporary nature of death for believers. It conveys the hope of resurrection, as sleep implies an eventual awakening. This imagery reassures the Thessalonians that death is not the end for those in Christ.

so that you will not grieve
The phrase "so that you will not grieve" (Greek: ἵνα μὴ λυπῆσθε, hina mē lypēsthe) addresses the natural human response to loss. The Greek word "lypēsthe" denotes sorrow or distress. Paul acknowledges the reality of grief but contrasts it with the hope available to Christians. This encouragement is not to suppress grief but to transform it through the lens of Christian hope.

like the rest, who are without hope
The comparison "like the rest, who are without hope" (Greek: καθὼς καὶ οἱ λοιποὶ οἱ μὴ ἔχοντες ἐλπίδα, kathōs kai hoi loipoi hoi mē echontes elpida) highlights the distinction between believers and non-believers. The term "hoi loipoi" refers to those outside the Christian faith, who lack the hope of resurrection and eternal life. The Greek word "elpida" (hope) is central to Christian eschatology, emphasizing the assurance of salvation and the future resurrection. This hope is a defining characteristic of the Christian faith, offering comfort and perspective in the face of death.

Persons / Places / Events
1. Paul
The apostle who authored the letter to the Thessalonians, providing guidance and encouragement to the early Christian community.

2. Thessalonica
A city in Macedonia where the early church was established. The Thessalonian believers were facing persecution and confusion about the return of Christ.

3. The Thessalonian Church
The recipients of Paul's letter, who were concerned about the fate of believers who had died before Christ's return.

4. Those who sleep in death
A euphemism used by Paul to refer to Christians who have died, emphasizing the temporary nature of death for believers.

5. The rest, who are without hope
Refers to non-believers who do not have the hope of resurrection and eternal life through Christ.
Teaching Points
Understanding Christian Hope
The hope in Christ is not just for this life but extends beyond death. Believers can find comfort in the promise of resurrection and eternal life.

Grieving with Hope
While grief is a natural response to loss, Christians are called to grieve differently, with the assurance of seeing their loved ones again in Christ.

The Temporary Nature of Death
The term "sleep" signifies that death is not the end for believers. This perspective can transform how Christians view and approach death.

Encouragement in Community
The Thessalonian church was encouraged to support one another with these truths. Similarly, believers today should comfort and encourage each other with the hope of the gospel.

Living in Light of Eternity
Understanding the hope of resurrection should impact how Christians live daily, focusing on eternal values and priorities.
Bible Study Questions
1. How does the hope of resurrection influence your perspective on death and grieving?

2. In what ways can you support and encourage fellow believers who are grieving the loss of loved ones?

3. How does the assurance of eternal life with Christ affect your daily decisions and priorities?

4. What are some practical ways to remind yourself and others of the hope we have in Christ during difficult times?

5. How can the message of hope in 1 Thessalonians 4:13 be shared with those who are "without hope"?
Connections to Other Scriptures
1 Corinthians 15
Paul discusses the resurrection of the dead and the hope believers have in Christ, reinforcing the message of hope beyond death.

John 11:25-26
Jesus speaks of being the resurrection and the life, offering hope to those who believe in Him, even in death.

Revelation 21:4
Describes the future where God will wipe away every tear, and death will be no more, providing a vision of hope for believers.
A Suggestive ContrastHandbook to Scripture Doctrines.1 Thessalonians 4:13
Christ Died that Saints Might Sleep in DeathW. Bates, D. D.1 Thessalonians 4:13
Christian MourningH. Kollock, D. D.1 Thessalonians 4:13
Consolation for the BereavedW. Naylor.1 Thessalonians 4:13
Consolations Accompanying the Death of SaintsJ. Walker.1 Thessalonians 4:13
Death a SleepJ. Parsons.1 Thessalonians 4:13
Death a SleepW. Landells, D. D.1 Thessalonians 4:13
Different Ideas of ImmortalityDr. Storrs.1 Thessalonians 4:13
Gone BeforeWhitecross.1 Thessalonians 4:13
Having no HopeC. W. Camp.1 Thessalonians 4:13
Hope in Death1 Thessalonians 4:13
Hope in DeathJ. F. B. Tinling, B. A.1 Thessalonians 4:13
Hopeless DeathH. Hayman, D. D.1 Thessalonians 4:13
Ignorance Concerning the DeadD. Mayo.1 Thessalonians 4:13
Pilgrims At RestJ. S. Withington.1 Thessalonians 4:13
Reasons for Comfort Concerning Them that Die in the LordJ. Benson.1 Thessalonians 4:13
Sleeping in Jesus1 Thessalonians 4:13
Sleeping in JesusJ. Young, D. D.1 Thessalonians 4:13
Sorrow for the DeadG. Barlow.1 Thessalonians 4:13
Sorrow for the DeadT. Croskery 1 Thessalonians 4:13
Sorrow Without HopeDu Chaillu.1 Thessalonians 4:13
The Christian View of DeathW. H. Davison.1 Thessalonians 4:13
The Coming of the LordPreachers' Monthly1 Thessalonians 4:13
The Second ComingChristian Age1 Thessalonians 4:13
The Sleep of DeathR. D. Hitchcock, D. D.1 Thessalonians 4:13
The Sleep of the Faithful DepartedArchdeacon Manning.1 Thessalonians 4:13
The Sleep of the Faithful DepartedCanon T. S. Evans, D. D.1 Thessalonians 4:13
The Soul Does not Steep in DeathJ. Cumming, D. D.1 Thessalonians 4:13
The State of Departed SaintsE. Steane, D. D.1 Thessalonians 4:13
The Victory of Hope in SorrowH. W. Beecher.1 Thessalonians 4:13
Without Hope1 Thessalonians 4:13
Sorrow for the Dead Transfigured by the Resurrection of ChristW.F. Adeney 1 Thessalonians 4:13, 14
Anxiety About the State of the Christian DeadR. Finlayson 1 Thessalonians 4:13-18
The ResurrectionB.C. Caffin 1 Thessalonians 4:13-18
People
Paul, Thessalonians
Places
Macedonia, Thessalonica
Topics
Asleep, Brethren, Brothers, Desire, Fall, Fallen, Grieve, Grieved, Hope, Ignorant, Lest, Mourn, Pass, Rest, Sleeping, Sorrow, Uninformed, Wish
Dictionary of Bible Themes
1 Thessalonians 4:13

     2372   Christ, victory
     5916   pessimism
     5970   unhappiness
     9611   hope, nature of

1 Thessalonians 4:13-14

     5288   dead, the
     5436   pain
     5797   bereavement, comfort in
     5952   sorrow
     9315   resurrection, of believers

1 Thessalonians 4:13-17

     5598   victory, over spiritual forces
     8106   assurance, nature of
     9022   death, believers

1 Thessalonians 4:13-18

     5535   sleep, and death
     6182   ignorance, human situation
     6705   peace, experience

Library
Twenty Fifth Sunday after Trinity Living and Dead when Christ Returns.
Text: 1 Thessalonians 4, 13-18. 13 But we would not have you ignorant, brethren, concerning them that fall asleep; that ye sorrow not, even as the rest, who have no hope. 14 For if we believe that Jesus died and rose again, even so them also that are fallen asleep in Jesus will God bring with him. 15 For this we say unto you by the word of the Lord, that we that are alive, that are left unto the coming of the Lord, shall in no wise precede them that are fallen asleep. 16 For the Lord himself shall
Martin Luther—Epistle Sermons, Vol. III

Be Ye Therefore Perfect, Even as Your Father which is in Heaven is Perfect. Matthew 5:48.
In the 43rd verse, the Savior says, "Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy; but I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you, that ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward
Charles G. Finney—Lectures to Professing Christians

April the Tenth Resurrection-Light
"If we believe that Jesus died and rose again...." --1 THESSALONIANS iv. 13-18. That is the eastern light which fills the valley of time with wonderful beams of glory. It is the great dawn in which we find the promise of our own day. Everything wears a new face in the light of our Lord's resurrection. I once watched the dawn on the East Coast of England. Before there was a grey streak in the sky everything was held in grimmest gloom. The toil of the two fishing-boats seemed very sombre. The sleeping
John Henry Jowett—My Daily Meditation for the Circling Year

Chrysostom -- Excessive Grief at the Death of Friends
Chrysostom (that is, "Of the Golden Mouth") was a title given to John, Archbishop of Constantinople. He was born of a patrician family at Antioch about 347, and owed much to the early Christian training of his Christian mother, Anthusa. He studied under Libanius, and for a time practised law, but was converted and baptized in 368. He made a profound study of the Scriptures, the whole of which, it is said, he learned to repeat by heart. Like Basil and Gregory he began his religious life as a hermit
Various—The World's Great Sermons, Volume I

The Relation of the Will of God to Sanctification
"This is the will of God, even your sanctification."--I THESS. iv. 3. "As He which hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy, for I am holy.'"--I PET. i. 15, 16. "Lo, I come to do Thy will, O God. . . . By the which will we are sanctified through the offering of the body of Jesus Christ once for all."--HEB. x. 9, 10. OUR discussion of the will of God landed us--perhaps in rather an unforeseen way--in the great subject of sanctification.
Henry Drummond—The Ideal Life

Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not
Thomas Watson—A Body of Divinity

The True Christian Life
TEXT: "My beloved is mine, and I am his."--Sol. Song 2:16. "I am my beloved's, and my beloved is mine."--Sol. Song 6:3. "I am my beloved's and his desire is toward me."--Sol. Song 7:10. These three texts should be read together, and the significant change found in each text as the thought unfolds should be studied carefully. They remind one of three mountain peaks one rising higher than the other until the third is lifted into the very heavens. Indeed, if one should live in the spirit of this
J. Wilbur Chapman—And Judas Iscariot

The Death of Death
'But now is Christ risen from the dead, and become the first-fruits of them that slept. 21. For since by man came death, by man came also the resurrection of the dead.... 50. Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. 51. Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, 52. In a moment, in the twinkling of an eye, at the last trump, (for the trumpet shall sound;) and the dead shall
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

"Pray Without Ceasing"
Observe, however, what immediately follows the text: "In everything give thanks." When joy and prayer are married their first born child is gratitude. When we joy in God for what we have, and believingly pray to him for more, then our souls thank him both in the enjoyment of what we have, and in the prospect of what is yet to come. Those three texts are three companion pictures, representing the life of a true Christian, the central sketch is the connecting link between those on either side. These
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

The Bible
THE WORD OF GOD "When ye received the word of God which ye heard of us, ye received it not as the word of man, but as it is in truth, the word of God." (1 Thessalonians 2:13.) THE Apostle here testifies that he believes himself to be the bearer of a revelation direct from God; that the words he speaks and the words he writes are not the words of man, but the Word of God, warm with his breath, filled with his thoughts, and stamped with his will. In this same epistle he writes: "For this we say unto
I. M. Haldeman—Christ, Christianity and the Bible

The Education of the World.
IN a world of mere phenomena, where all events are bound to one another by a rigid law of cause and effect, it is possible to imagine the course of a long period bringing all things at the end of it into exactly the same relations as they occupied at the beginning. We should, then, obviously have a succession of cycles rigidly similar to one another, both in events and in the sequence of them. The universe would eternally repeat the same changes in a fixed order of recurrence, though each cycle might
Frederick Temple—Essays and Reviews: The Education of the World

Letter cxix. To Minervius and Alexander.
Minervius and Alexander two monks of Toulouse had written to Jerome asking him to explain for them a large number of passages in scripture. Jerome in his reply postpones most of these to a future time but deals with two in detail viz. (1) "we shall not all sleep but we shall all be changed," 1 Cor. xv. 51; and (2) "we shall be caught up in the clouds," 1 Thes. iv. 17. With regard to (1) Jerome prefers the reading "we shall all sleep but we shall not all be changed," and with regard to (2) he looks
St. Jerome—The Principal Works of St. Jerome

Sanctification
TEXT: "This is the will of God, even your sanctification."--1 Thess. 4:3. It is quite significant that the Apostle Paul writes explicitly concerning sanctification to a church in which he had such delight that he could write as follows: "Paul, and Silvanus, and Timotheus, unto the Church of the Thessalonians in God our Father and the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ. We are bound to thank God always for you, brethren, as it is meet,
J. Wilbur Chapman—And Judas Iscariot

The Beginning of the New Testament
[Illustration: (drop cap T) Coin of Thessalonica] Turn to the list of books given in the beginning of your New Testament. You will see that first come the four Gospels, or glimpses of the Saviour's life given by four different writers. Then follows the Acts of the Apostles, and, lastly, after the twenty-one epistles, the volume ends with the Revelation. Now this is not the order in which the books were written--they are only arranged like this for our convenience. The first words of the New Testament
Mildred Duff—The Bible in its Making

The Resurrection
'Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.' John 5:58, 29. Q-38: WHAT BENEFITS DO BELIEVERS RECEIVE FROM CHRIST AT THE RESURRECTION? A: At the resurrection, believers being raised up in glory, shall be openly acknowledged and acquitted in the day of judgement, and made perfectly blessed in the
Thomas Watson—A Body of Divinity

Paul a Pattern of Prayer
TEXT: "If ye shall ask anything in my name I will do it."--John 14:14. Jesus testified in no uncertain way concerning prayer, for not alone in this chapter does he speak but in all his messages to his disciples he is seeking to lead them into the place where they may know how to pray. In this fourteenth chapter of John, where he is coming into the shadow of the cross and is speaking to his disciples concerning those things which ought to have the greatest weight with them, the heart of his message
J. Wilbur Chapman—And Judas Iscariot

The Doctrine of the Last Things.
A. THE SECOND COMING OF CHRIST. B. THE RESURRECTION. C. THE JUDGMENT. D. THE DESTINY OF THE WICKED. E. THE REWARD OF THE RIGHTEOUS. THE DOCTRINE OF THE LAST THINGS. Under this caption are treated such doctrines as the Second Coming of Christ, the Resurrection of both the righteous and wicked, the Judgments, Final Awards, and Eternal Destiny. A. THE SECOND COMING OF CHEIST. I. ITS IMPORTANCE. 1. PROMINENCE IN THE SCRIPTURES. 2. THE CHRISTIAN HOPE. 3. THE CHRISTIAN INCENTIVE. 4. THE CHRISTIAN COMFORT.
Rev. William Evans—The Great Doctrines of the Bible

Effectual Calling
'Them he also called.' Rom 8:80. Q-xxxi: WHAT IS EFFECTUAL CALLING? A: It is a gracious work of the Spirit, whereby he causes us to embrace Christ freely, as he is offered to us in the gospel. In this verse is the golden chain of salvation, made up of four links, of which one is vocation. Them he also called.' Calling is nova creatio, a new creation,' the first resurrection. There is a two-fold call: (1.) An outward call: (2.) An inward call. (1.) An outward call, which is God's offer of grace to
Thomas Watson—A Body of Divinity

The Epistles of St. Paul
WHEN we pass from primitive Christian preaching to the epistles of St. Paul, we are embarrassed not by the scantiness but by the abundance of our materials. It is not possible to argue that the death of Christ has less than a central, or rather than the central and fundamental place, in the apostle's gospel. But before proceeding to investigate more closely the significance he assigns to it, there are some preliminary considerations to which it is necessary to attend. Attempts have often been made,
James Denney—The Death of Christ

The Unity of God
Q-5: ARE THERE MORE GODS THAN ONE? A: There is but one only, the living and true God. That there is a God has been proved; and those that will not believe the verity of his essence, shall feel the severity of his wrath. Hear, O Israel, the Lord our God is one Lord.' Deut 6:6. He is the only God.' Deut 4:49. Know therefore this day, and consider it in thy heart, that the Lord he is God in heaven above, and upon the earth beneath, there is none else.' A just God and a Saviour; there is none beside
Thomas Watson—A Body of Divinity

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