1 Thessalonians 3:5
For this reason, when I could bear it no longer, I sent to find out about your faith, for fear that the tempter had somehow tempted you and caused our labor to be in vain.
For this reason
This phrase indicates a continuation of thought from the previous verses. Paul is expressing a cause-and-effect relationship, emphasizing the urgency and importance of the situation. The Greek word used here, "διὰ τοῦτο" (dia touto), suggests a direct consequence or reason for action. Paul is deeply concerned about the spiritual welfare of the Thessalonians, which drives him to take specific actions. This reflects the pastoral heart of Paul, who is motivated by love and responsibility for the believers.

when I could bear it no longer
Paul's emotional state is highlighted here. The Greek word "στέγω" (stegō) means to endure or bear. This phrase reveals Paul's intense concern and anxiety for the Thessalonian church. His inability to endure the uncertainty any longer shows his deep pastoral care and personal investment in their spiritual well-being. It is a reminder of the deep bonds of Christian fellowship and the responsibility leaders feel for their congregations.

I sent to learn about your faith
Paul's proactive approach is evident in this phrase. The verb "πέμπω" (pempō) means to send, indicating Paul's decision to dispatch Timothy to gather information. His primary concern is their "faith" (πίστις, pistis), which is central to the Christian life. This reflects the importance of faith as the foundation of the believer's relationship with God. Paul’s action underscores the necessity of nurturing and confirming the faith of new believers, especially in times of trial.

for fear that the tempter
The "tempter" refers to Satan, who is often depicted in Scripture as one who seeks to lead believers astray. The Greek word "πειράζων" (peirazōn) is used here, which means to test or tempt. Paul is aware of the spiritual warfare that believers face and the real threat of Satan's influence. This highlights the need for vigilance and prayer in the Christian life, recognizing that believers are in a constant battle against spiritual forces.

might have tempted you
This phrase continues the thought of the previous one, emphasizing the potential impact of the tempter's work. The verb "ἐκπειράζω" (ekpeirazō) suggests a thorough or intense testing. Paul is concerned that the Thessalonians might have been led away from their faith due to trials or persecution. This serves as a warning to all believers about the dangers of falling into temptation and the importance of remaining steadfast in faith.

and our labor might have been in vain
Paul expresses concern that his efforts in establishing the Thessalonian church might have been fruitless if they had succumbed to temptation. The Greek word "κενός" (kenos) means empty or without result. This reflects the apostle's deep desire for his ministry to bear lasting fruit. It serves as a reminder of the importance of perseverance in ministry and the hope that God will sustain the work of His servants. Paul’s concern also underscores the value of spiritual fruitfulness and the eternal significance of faithful ministry.

Persons / Places / Events
1. Paul
The apostle who wrote the letter to the Thessalonians. He expresses his deep concern for the spiritual well-being of the Thessalonian believers.

2. Thessalonians
The recipients of the letter, a group of Christians in Thessalonica, a city in Macedonia. They were facing persecution and challenges to their faith.

3. Timothy
Although not mentioned in this specific verse, Timothy was the one Paul sent to Thessalonica to check on the believers' faith and report back to him.

4. The Tempter
Refers to Satan, who is known for attempting to lead believers away from their faith and into sin.

5. Thessalonica
A significant city in Macedonia where the church was established by Paul during his second missionary journey.
Teaching Points
The Importance of Spiritual Vigilance
Paul’s concern highlights the need for believers to remain vigilant in their faith, aware of the tempter’s schemes.

The Role of Christian Community
Paul’s sending of Timothy underscores the importance of community and accountability in maintaining and strengthening faith.

The Reality of Spiritual Warfare
The mention of the tempter reminds us that spiritual warfare is real, and believers must be prepared to stand firm.

The Value of Pastoral Care
Paul’s actions demonstrate the pastoral heart, showing the importance of leaders caring deeply for the spiritual health of their flock.

Faith as a Collective Effort
The verse illustrates that faith is not just an individual journey but a collective effort supported by the community and leaders.
Bible Study Questions
1. What does Paul's concern for the Thessalonians teach us about the role of spiritual leaders in the church today?

2. How can we apply the concept of spiritual vigilance in our daily lives to guard against the tempter?

3. In what ways can we support and strengthen the faith of fellow believers in our community?

4. How does understanding the reality of spiritual warfare change the way we approach our spiritual lives?

5. Reflect on a time when you felt your faith was being tested. How did you respond, and what can you learn from that experience in light of 1 Thessalonians 3:5?
Connections to Other Scriptures
James 1:13-15
Discusses the nature of temptation and how it leads to sin, providing insight into the role of the tempter mentioned in 1 Thessalonians 3:5.

1 Peter 5:8-9
Encourages believers to be vigilant against the devil, who prowls like a roaring lion, similar to Paul's concern about the tempter.

2 Corinthians 11:3
Paul expresses a similar concern for the Corinthians, fearing that they might be led astray from their sincere and pure devotion to Christ.
Christian SolicitudeJ. W. Burn.1 Thessalonians 3:5
Degrees in TemptationJ. Newton.1 Thessalonians 3:5
How the Work of the Gospel May be Frustrated by TemptationW.F. Adeney 1 Thessalonians 3:5
Resistance to Temptation Possible1 Thessalonians 3:5
Satan More Prominent in the New Testament than in the OldAbp. Trench.1 Thessalonians 3:5
Seduction of TemptationW. Denton, M. A.1 Thessalonians 3:5
Sinful Hearts Invite TemptationH. W. Beecher.1 Thessalonians 3:5
Temptation Comes UnawaresC. H. Spurgeon.1 Thessalonians 3:5
Temptation Without WarningThe Quiver.1 Thessalonians 3:5
The Subtlety of the TempterJ. Spencer.1 Thessalonians 3:5
Trial Endured1 Thessalonians 3:5
Where Temptation AssailsF. W. Robertson, M. A.1 Thessalonians 3:5
Proof of the Apostle's Love for the ThessaloniansB.C. Caffin 1 Thessalonians 3:1-5
The Design of Timothy's Mission to ThessalonicaT. Croskery 1 Thessalonians 3:1-5
Great Desire to See the ThessaloniansR. Finlayson 1 Thessalonians 3:1-13
Appointed to AfflictionJ. Hutchison, D. D.1 Thessalonians 3:3-5
Necessary AfflictionsC. H. Spurgeon.1 Thessalonians 3:3-5
The Christian Conditions of LifeBaldwin Brown, B. A.1 Thessalonians 3:3-5
The Need of the Apostolic WarningBp. Wordsworth.1 Thessalonians 3:3-5
The Object of AfflictionsColton, G. Barlow.1 Thessalonians 3:3-5
The Perils of SufferingG. Swinnock, M. A.1 Thessalonians 3:3-5
The Persecution of the Early ChurchProf. Jowett.1 Thessalonians 3:3-5
People
Paul, Thessalonians, Timotheus, Timothy
Places
Athens, Thessalonica
Topics
Able, Afraid, Bear, Cause, Condition, Couldn't, Efforts, Endure, Evil, Faith, Fear, Fearing, Forbear, Forbearing, Labor, Labour, Lest, Longer, Lost, Myself, News, Nothing, Perchance, Perhaps, Quiet, Reason, Refrain, Somehow, Stand, Tempt, Tempted, Tempter, Tempting, Tested, Uncertainty, Useless, Vain
Dictionary of Bible Themes
1 Thessalonians 3:5

     4122   Satan, tempter
     5290   defeat
     6022   sin, causes of
     6250   temptation, sources
     8162   spiritual vitality
     8484   spiritual warfare, enemies

1 Thessalonians 3:2-5

     8027   faith, testing of

Library
Whether the Movement of the Saints Will be Instantaneous?
Objection 1: It would seem that movement of the saints will be instantaneous. For Augustine says (De Civ. Dei xxii, 30) that "wherever the spirit listeth there will the body be." Now the movement of the will, whereby the spirit wishes to be anywhere, is instantaneous. Therefore the body's movement will be instantaneous. Objection 2: Further, the Philosopher (Phys. iv, 8) proves that there is no movement through a vacuum, because it would follow that something moves instantaneously, since a vacuum
Saint Thomas Aquinas—Summa Theologica

Calvin -- Enduring Persecution for Christ
John Calvin was born in 1509, at Noyon, France. He has been called the greatest of Protestant commentators and theologians, and the inspirer of the Puritan exodus. He often preached every day for weeks in succession. He possest two of the greatest elements in successful pulpit oratory, self-reliance and authority. It was said of him, as it was afterward said of Webster, that "every word weighed a pound." His style was simple, direct, and convincing. He made men think. His splendid contributions to
Various—The World's Great Sermons, Volume I

Heathenism.
Literature. I. Sources. The works of the Greek and Roman Classics from Homer to Virgil and the age of the Antonines. The monuments of Antiquity. The writings of the early Christian Apologists, especially Justin Martyr: Apologia I. and II.; Tertullian: Apologeticus; Minucius Felix: Octavius; Eusebius: Praeparatio Evangelica; and Augustine (d. 430): De Civitate Dei (the first ten books). II. Later Works. Is. Vossius: De theologia gentili et physiolog. Christ. Frcf. 1675, 2 vols. Creuzer (d. 1858):
Philip Schaff—History of the Christian Church, Volume I

The Beginning of the New Testament
[Illustration: (drop cap T) Coin of Thessalonica] Turn to the list of books given in the beginning of your New Testament. You will see that first come the four Gospels, or glimpses of the Saviour's life given by four different writers. Then follows the Acts of the Apostles, and, lastly, after the twenty-one epistles, the volume ends with the Revelation. Now this is not the order in which the books were written--they are only arranged like this for our convenience. The first words of the New Testament
Mildred Duff—The Bible in its Making

Paul at Corinth
'After these things Paul departed from Athens, and came to Corinth; 2. And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them. 3. And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tent-makers. 4. And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks. 5. And when Silas and Timotheus
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Protevangelium.
As the mission of Christ was rendered necessary by the fall of man, so the first dark intimation of Him was given immediately after the fall. It is found in the sentence of punishment which was passed upon the tempter. Gen. iii. 14, 15. A correct understanding of it, however, can be obtained only after we have ascertained who the tempter was. It is, in the first place, unquestionable that a real serpent was engaged in the temptation; so that the opinion of those who maintain that the serpent is only
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Growth in Grace
'But grow in grace.' 2 Pet 3:38. True grace is progressive, of a spreading and growing nature. It is with grace as with light; first, there is the crepusculum, or daybreak; then it shines brighter to the full meridian. A good Christian is like the crocodile. Quamdiu vivet crescit; he has never done growing. The saints are not only compared to stars for their light, but to trees for their growth. Isa 61:1, and Hos 14:4. A good Christian is not like Hezekiah's sun that went backwards, nor Joshua's
Thomas Watson—A Body of Divinity

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

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