1 Samuel 9:7
"If we do go," Saul replied, "what can we give the man? For the bread in our packs is gone, and there is no gift to take to the man of God. What do we have?"
“If we do go,” Saul replied,
Saul's response indicates a willingness to seek guidance, reflecting the cultural practice of consulting prophets or seers for divine insight. This practice was common in ancient Israel, where prophets served as intermediaries between God and the people. Saul's deference to the prophet shows respect for spiritual authority, a theme consistent throughout the Old Testament.

“what can we give the man?”
In ancient Near Eastern culture, it was customary to bring a gift when visiting a prophet or a person of high status. This gesture was not merely a formality but a sign of respect and acknowledgment of the prophet's role. The concept of offering gifts to those in spiritual authority is seen in other biblical narratives, such as when the Queen of Sheba brought gifts to Solomon (1 Kings 10:2).

For the bread in our packs is gone,
This phrase highlights the practical concern of provision during travel, reflecting the agrarian lifestyle of the time. Bread was a staple food, and its absence signifies a lack of resources. This scarcity underscores the urgency and humility in Saul's approach to the prophet, as they have nothing substantial to offer.

and there is no gift to take to the man of God.
The term "man of God" is a respectful title for a prophet, emphasizing his role as a divine messenger. The absence of a gift could be seen as a potential barrier to receiving the prophet's favor or insight. This reflects the cultural expectation of reciprocity and honor in interactions with spiritual leaders.

What do we have?”
Saul's question reveals a moment of introspection and resourcefulness. It suggests a willingness to offer whatever they possess, no matter how small, to honor the prophet. This attitude of giving from what one has, regardless of the amount, is echoed in the New Testament, where Jesus commends the widow who gave two small coins (Mark 12:41-44).

Persons / Places / Events
1. Saul
The son of Kish, from the tribe of Benjamin, who would later become the first king of Israel. At this point in the account, he is searching for his father's lost donkeys.

2. The Man of God (Samuel)
A prophet and judge over Israel, known for his wisdom and leadership. Saul seeks his guidance in finding the lost donkeys.

3. The Land of Zuph
A region in the territory of Benjamin where Saul and his servant are searching for the donkeys and where they encounter Samuel.

4. Saul's Servant
Accompanies Saul on his journey and suggests seeking the man of God for guidance.

5. Lost Donkeys
The initial reason for Saul's journey, which ultimately leads him to Samuel and sets the stage for his anointing as king.
Teaching Points
Respect for Spiritual Authority
Saul's concern about bringing a gift to the man of God highlights the importance of respecting and honoring those in spiritual leadership.

Seeking Godly Counsel
Saul's decision to seek Samuel's guidance underscores the value of seeking wisdom from godly individuals when faced with uncertainty.

Provision and Trust
The lack of bread and gift can remind us to trust in God's provision, even when our resources seem insufficient.

Preparation for Service
Saul's journey, though initially about donkeys, is part of God's preparation for his future role. God often uses ordinary circumstances to prepare us for His purposes.

Humility in Leadership
Saul's initial humility and willingness to seek help is a quality that leaders should maintain, recognizing their need for guidance and support.
Bible Study Questions
1. How does Saul's attitude towards the man of God reflect the biblical principle of honoring spiritual authority, and how can we apply this in our own lives?

2. In what ways can we seek godly counsel in our decision-making processes today, and what are some practical steps to do so?

3. Reflect on a time when you felt you lacked resources. How did you see God's provision in that situation, and how does this relate to Saul's experience?

4. How can we discern God's preparation in our everyday circumstances, and what steps can we take to be more attentive to His leading?

5. What lessons can we learn from Saul's initial humility, and how can we cultivate a humble attitude in our own leadership roles or areas of influence?
Connections to Other Scriptures
1 Samuel 3:20
Establishes Samuel's reputation as a prophet throughout Israel, which is why Saul considers seeking his counsel.

Proverbs 3:9
Encourages honoring God with our possessions, which relates to Saul's concern about bringing a gift to the man of God.

Matthew 10:41
Speaks about receiving a prophet's reward, which can be connected to the respect and honor shown to prophets like Samuel.
The King Desired by the PeopleB. Dale 1 Samuel 9:1-25
Saul Among the ProphetsJ. Parker, D. D.1 Samuel 9:6-10
Saul Brought to SamuelW. G. Blaikie, D. D.1 Samuel 9:6-10
People
Abiel, Aphiah, Bechorath, Benjamin, Benjaminites, Benjamites, Israelites, Kish, Samuel, Saul, Zeror, Zuph
Places
Ramah, Shaalim, Shalishah, Zuph
Topics
Behold, Bread, Bring, Gift, Offering, Present, Sack, Sacks, Saul, Servant, Spent, Vessels
Dictionary of Bible Themes
1 Samuel 9:5-10

     7447   slavery, in OT

1 Samuel 9:6-10

     8129   guidance, examples
     8648   enquiring of God

Library
The Old Judge and the Young King
'Now the Lord had told Samuel In his ear a day before Saul came, saying, 16, To-morrow, about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over My people Israel, that he may save My people out of the hand of the Philistines: for I have looked upon My people, because their cry is come unto Me. 17. And when Samuel saw Saul, the Lord said unto him, Behold the man whom I spake to thee of! this same shall reign over My people. 18. Then Saul drew
Alexander Maclaren—Expositions of Holy Scripture

1 to Pray Does not Imply that Without Prayer God Would not Give us Anything...
1. To pray does not imply that without prayer God would not give us anything or that He would be unaware of our needs, but it has this great advantage, that in the attitude of prayer the soul is best fitted to receive the Giver of blessing as well as those blessings He desires to bestow. Thus it was that the fullness of the Spirit was not poured out upon the Apostles on the first day, but after ten days of special preparation. If a blessing were conferred upon one without a special readiness for
Sadhu Sundar Singh—At The Master's Feet

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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