1 Samuel 9:6
"Look," said the servant, "in this city there is a man of God who is highly respected; everything he says surely comes to pass. Let us go there now. Perhaps he will tell us which way to go."
“Look,” said the servant,
The servant's role here is significant, as servants often provided counsel and assistance in ancient Israelite society. This reflects the cultural norm where servants were trusted members of a household, sometimes possessing wisdom and insight. The servant's initiative suggests a level of faith and awareness of spiritual matters, which is crucial in the narrative of Saul's anointing.

“in this city there is a man of God who is highly respected;
The "man of God" refers to the prophet Samuel, who was a pivotal figure in Israel's history. Prophets were seen as intermediaries between God and the people, and Samuel was particularly respected for his integrity and leadership. The city mentioned is likely Ramah, Samuel's hometown, which was a center for prophetic activity. This respect indicates Samuel's established reputation as a reliable and authoritative voice of God.

everything he says surely comes to pass.
This phrase underscores the reliability and divine authority of Samuel's prophetic words. In Deuteronomy 18:22, the test of a true prophet is that their predictions come true, affirming Samuel's authenticity. This also foreshadows the fulfillment of God's plans through Samuel's guidance, including the anointing of Saul as king.

Let us go there now.
The urgency in the servant's suggestion highlights the importance of seeking divine guidance. This reflects a common biblical theme where individuals seek out prophets or divine insight during times of uncertainty or decision-making, emphasizing the value placed on spiritual direction.

Perhaps he will tell us which way to go.”
This reflects the belief that prophets could provide specific guidance for personal and national matters. The phrase "which way to go" can be seen as both literal, in finding the lost donkeys, and metaphorical, in discerning God's will for Saul's future. This anticipates the unfolding of God's plan for Saul, who is about to be anointed as Israel's first king, a significant turning point in biblical history.

Persons / Places / Events
1. Saul
The son of Kish, from the tribe of Benjamin, who is on a journey to find his father's lost donkeys. He is later anointed as the first king of Israel.

2. Saul's Servant
Accompanies Saul on his journey and suggests seeking the counsel of the man of God, demonstrating faith and wisdom.

3. The Man of God (Samuel)
A prophet and judge in Israel, known for his integrity and the accuracy of his prophecies. He plays a crucial role in the transition of Israel from a theocracy to a monarchy.

4. The City
The location where Samuel resides, which is not named in this verse but is known to be Ramah, Samuel's hometown.

5. The Event
Saul and his servant are searching for lost donkeys, and the servant suggests consulting Samuel, the prophet, for guidance.
Teaching Points
The Importance of Seeking Godly Counsel
Just as Saul's servant recognized the value of consulting a man of God, we should seek wise and godly counsel in our decisions.

Recognizing True Prophets and Leaders
Samuel's reputation as a true prophet is based on the fulfillment of his words. We should discern and follow leaders whose lives and words align with God's truth.

Faith in God's Guidance
The servant's suggestion to seek Samuel's guidance reflects a trust in God's ability to direct our paths. We should cultivate a similar faith in God's providence.

The Role of Servants in God's Plan
The servant's initiative and faith play a crucial role in leading Saul to Samuel. God often uses humble and seemingly insignificant people to fulfill His purposes.
Bible Study Questions
1. How does the servant's suggestion to seek Samuel's guidance demonstrate faith and wisdom, and how can we apply this in our own decision-making processes?

2. In what ways does Samuel's reputation as a prophet who speaks truthfully challenge us to evaluate the voices we listen to today?

3. How can we discern true godly counsel in our lives, and what criteria should we use to evaluate it?

4. Reflect on a time when seeking godly counsel led to a positive outcome in your life. How did it align with the principles found in Proverbs 3:5-6?

5. How does the role of Saul's servant in this account encourage us to recognize the significance of seemingly small actions in God's larger plan?
Connections to Other Scriptures
1 Samuel 3:19-20
Highlights Samuel's reputation as a prophet whose words are trustworthy, establishing the context for the servant's confidence in seeking his guidance.

Deuteronomy 18:21-22
Discusses the criteria for a true prophet, which aligns with Samuel's reputation as everything he says comes to pass.

Proverbs 3:5-6
Encourages seeking God's guidance in all our ways, similar to how Saul's servant suggests seeking the prophet's counsel.
The King Desired by the PeopleB. Dale 1 Samuel 9:1-25
Saul Among the ProphetsJ. Parker, D. D.1 Samuel 9:6-10
Saul Brought to SamuelW. G. Blaikie, D. D.1 Samuel 9:6-10
People
Abiel, Aphiah, Bechorath, Benjamin, Benjaminites, Benjamites, Israelites, Kish, Samuel, Saul, Zeror, Zuph
Places
Ramah, Shaalim, Shalishah, Zuph
Topics
TRUE, Certainly, Declare, Directions, Held, Highly, Honor, Honorable, Honour, Honoured, Journey, Let's, Pass, Peradventure, Perhaps, Replied, Respected, Says, Servant, Shew, Speaketh, Surely, Thither, Town, Whereon
Dictionary of Bible Themes
1 Samuel 9:6

     7773   prophets, role
     8471   respect, for human beings

1 Samuel 9:5-10

     7447   slavery, in OT

1 Samuel 9:6-10

     8129   guidance, examples
     8648   enquiring of God

Library
The Old Judge and the Young King
'Now the Lord had told Samuel In his ear a day before Saul came, saying, 16, To-morrow, about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over My people Israel, that he may save My people out of the hand of the Philistines: for I have looked upon My people, because their cry is come unto Me. 17. And when Samuel saw Saul, the Lord said unto him, Behold the man whom I spake to thee of! this same shall reign over My people. 18. Then Saul drew
Alexander Maclaren—Expositions of Holy Scripture

1 to Pray Does not Imply that Without Prayer God Would not Give us Anything...
1. To pray does not imply that without prayer God would not give us anything or that He would be unaware of our needs, but it has this great advantage, that in the attitude of prayer the soul is best fitted to receive the Giver of blessing as well as those blessings He desires to bestow. Thus it was that the fullness of the Spirit was not poured out upon the Apostles on the first day, but after ten days of special preparation. If a blessing were conferred upon one without a special readiness for
Sadhu Sundar Singh—At The Master's Feet

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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