1 Samuel 9:8
The servant answered him again. "Look," he said "I have here in my hand a quarter shekel of silver. I will give it to the man of God, and he will tell us our way."
The servant answered him again.
In this passage, the servant of Saul demonstrates initiative and resourcefulness. Servants in ancient Israel often played significant roles in the lives of their masters, sometimes offering wisdom and guidance. This reflects the cultural norm where servants were trusted members of the household, often involved in important decisions. The servant's response indicates a level of respect and understanding of the situation, suggesting that he is not merely a passive observer but an active participant in seeking divine guidance.

“Look,” he said,
The word "Look" is an invitation to pay attention, emphasizing the importance of what follows. It suggests urgency and the need for Saul to consider the servant's proposal seriously. This moment highlights the servant's role in redirecting Saul's focus, which is crucial in the unfolding narrative of Saul's anointing as king.

“I have here in my hand a quarter shekel of silver.
The quarter shekel of silver represents a small but significant amount of money, indicating the servant's preparedness and willingness to contribute to the cause. In the ancient Near East, silver was a common medium of exchange, and this specific amount suggests a modest offering, yet sufficient for the purpose at hand. This reflects the cultural practice of bringing a gift or offering when seeking the counsel of a prophet or man of God, as seen in other biblical accounts (e.g., 1 Kings 14:3).

I will give it to the man of God,
The term "man of God" is used to describe a prophet or someone who speaks on behalf of God. In this context, it refers to Samuel, who is recognized as a prophet and judge in Israel. The act of giving a gift to a prophet was customary, acknowledging the prophet's role and the value of divine guidance. This practice underscores the respect and honor given to those who served as intermediaries between God and His people.

and he will tell us our way.”
The expectation that the man of God will provide direction highlights the belief in divine guidance through prophets. This reflects the historical context where prophets were sought for counsel on various matters, both personal and national. The phrase "tell us our way" indicates a desire for specific guidance, which in this narrative, foreshadows Saul's eventual anointing as king. This reliance on prophetic insight is a recurring theme in Scripture, emphasizing the importance of seeking God's will through His appointed messengers.

Persons / Places / Events
1. Saul
The son of Kish, from the tribe of Benjamin, who is on a journey to find his father's lost donkeys. He is unaware that he is about to be anointed as the first king of Israel.

2. Saul's Servant
Accompanies Saul on his journey and suggests seeking the counsel of the man of God, showing resourcefulness and faith in divine guidance.

3. Man of God (Samuel)
The prophet and judge of Israel, who is known for his wisdom and connection to God. He is the one who will anoint Saul as king.

4. Quarter Shekel of Silver
A small amount of money offered as a gift to the man of God, reflecting the cultural practice of honoring prophets with gifts.

5. Zuph
The region where Saul and his servant are searching for the donkeys, and where they encounter Samuel.
Teaching Points
Seeking Divine Guidance
Just as Saul's servant suggests consulting the man of God, we should seek God's guidance in our decisions through prayer and scripture.

Value of Wise Counsel
The servant's suggestion to seek Samuel's counsel highlights the importance of surrounding ourselves with wise and godly advisors.

Faith in God's Provision
The willingness to offer a gift to the man of God demonstrates faith that God will provide the necessary guidance and resources.

Cultural Practices and Respect
Understanding cultural practices, such as offering gifts to prophets, can deepen our appreciation for biblical accounts and their context.

God's Sovereign Plan
Even in mundane tasks like searching for lost donkeys, God is orchestrating His greater plan, as seen in Saul's journey leading to his anointing as king.
Bible Study Questions
1. How does the servant's suggestion to seek Samuel's guidance reflect a principle we can apply in our decision-making today?

2. In what ways can we ensure that we are seeking wise and godly counsel in our lives?

3. How does the practice of offering a gift to the man of God relate to our understanding of giving and generosity in the church today?

4. What does this passage teach us about God's involvement in the seemingly ordinary events of our lives?

5. How can we discern God's sovereign plan in our own lives, especially when we are focused on immediate concerns or tasks?
Connections to Other Scriptures
1 Samuel 3:20
Establishes Samuel's reputation as a prophet throughout Israel, which is why Saul's servant suggests consulting him.

1 Kings 14:3
Illustrates the practice of bringing gifts to prophets, as Jeroboam's wife brings a gift to Ahijah the prophet.

Proverbs 3:5-6
Encourages seeking God's guidance in all our ways, similar to Saul and his servant seeking direction from Samuel.
A Trivial Incident the Herald of a Momentous FutureJ. S. Exell, M. A.1 Samuel 9:8
The Lost AssesJ. A. Miller.1 Samuel 9:8
The Lost AssesHelen Plumptre.1 Samuel 9:8
The King Desired by the PeopleB. Dale 1 Samuel 9:1-25
Saul Among the ProphetsJ. Parker, D. D.1 Samuel 9:6-10
Saul Brought to SamuelW. G. Blaikie, D. D.1 Samuel 9:6-10
People
Abiel, Aphiah, Bechorath, Benjamin, Benjaminites, Benjamites, Israelites, Kish, Samuel, Saul, Zeror, Zuph
Places
Ramah, Shaalim, Shalishah, Zuph
Topics
Addeth, Behold, Declared, Directions, Fourth, Quarter, Saul, Servant, Shekel, Silver
Dictionary of Bible Themes
1 Samuel 9:8

     4363   silver

1 Samuel 9:5-10

     7447   slavery, in OT

1 Samuel 9:6-10

     8129   guidance, examples
     8648   enquiring of God

1 Samuel 9:8-9

     7781   seer

Library
The Old Judge and the Young King
'Now the Lord had told Samuel In his ear a day before Saul came, saying, 16, To-morrow, about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over My people Israel, that he may save My people out of the hand of the Philistines: for I have looked upon My people, because their cry is come unto Me. 17. And when Samuel saw Saul, the Lord said unto him, Behold the man whom I spake to thee of! this same shall reign over My people. 18. Then Saul drew
Alexander Maclaren—Expositions of Holy Scripture

1 to Pray Does not Imply that Without Prayer God Would not Give us Anything...
1. To pray does not imply that without prayer God would not give us anything or that He would be unaware of our needs, but it has this great advantage, that in the attitude of prayer the soul is best fitted to receive the Giver of blessing as well as those blessings He desires to bestow. Thus it was that the fullness of the Spirit was not poured out upon the Apostles on the first day, but after ten days of special preparation. If a blessing were conferred upon one without a special readiness for
Sadhu Sundar Singh—At The Master's Feet

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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