1 Samuel 9:2
And he had a son named Saul, choice and handsome, without equal among the Israelites--a head taller than any of the people.
And he had a son named Saul
Saul, the first king of Israel, is introduced here. His name means "asked for" or "prayed for," which may reflect the Israelites' desire for a king. Saul's lineage is from the tribe of Benjamin, the smallest of the tribes, which is significant given the tribe's tumultuous history (Judges 20-21). This choice highlights God's sovereignty in selecting leaders, often choosing the unexpected or the least likely.

choice and handsome
Saul's physical appearance is emphasized, indicating that he was an ideal candidate for kingship by human standards. In ancient Near Eastern cultures, physical appearance was often associated with leadership qualities. This description sets the stage for the contrast between Saul and David, whose heart, rather than appearance, is highlighted by God (1 Samuel 16:7).

without equal among the Israelites
This phrase underscores Saul's exceptional qualities, setting him apart from his peers. It reflects the people's desire for a king who stands out, aligning with their request for a leader like those of other nations (1 Samuel 8:5). This also foreshadows the people's initial acceptance and later rejection of Saul as king.

a head taller than any of the people
Saul's height is a literal and symbolic representation of his stature among the Israelites. In a culture where physical prowess was valued, his height would have been seen as an advantage in leadership and battle. This physical attribute, however, contrasts with the spiritual qualities God values, as seen in David's selection. Saul's height also foreshadows his eventual downfall, as his reliance on physical attributes and human approval leads to his disobedience to God.

Persons / Places / Events
1. Saul
The son of Kish, described as an impressive young man, chosen by God to be the first king of Israel. His physical stature and appearance set him apart from others.

2. Kish
Saul's father, a man of standing from the tribe of Benjamin. His lineage is significant as it fulfills the tribal prophecy and expectations of leadership.

3. Israelites
The people of Israel, who were seeking a king to lead them like other nations. Saul's selection as king marks a pivotal moment in their history.

4. Tribe of Benjamin
One of the twelve tribes of Israel, known for its warriors. Saul's selection from this tribe highlights God's sovereignty in choosing leaders.

5. Samuel
The prophet who anoints Saul as king, acting as God's representative. His role is crucial in transitioning Israel from a theocracy to a monarchy.
Teaching Points
God's Sovereignty in Leadership
God chooses leaders according to His purposes, not merely based on human criteria. Saul's selection reminds us to trust God's wisdom in leadership decisions.

The Danger of External Appearances
While Saul's physical stature was impressive, his heart and character were what ultimately mattered. We should prioritize inner qualities over outward appearances.

The Role of Obedience
Saul's account is a reminder of the importance of obedience to God's commands. Leadership without obedience leads to downfall.

The Need for Humility
Saul's initial humility is commendable, but his later pride leads to his downfall. We must cultivate humility in our own lives.

Transition and Change
Saul's anointing marks a significant transition for Israel. Change can be challenging, but trusting in God's plan is essential.
Bible Study Questions
1. How does Saul's physical appearance influence the Israelites' perception of him as a leader, and what does this teach us about our own perceptions of leadership?

2. In what ways does Saul's account illustrate the importance of obedience to God's commands, and how can we apply this lesson in our daily lives?

3. How does the transition from judges to a monarchy in Israel reflect God's sovereignty, and what can we learn about trusting God during times of change?

4. What are some modern examples of valuing external appearances over inner qualities, and how can we align our values with biblical principles?

5. How can we cultivate humility in our own lives, and why is it important for effective leadership and personal growth?
Connections to Other Scriptures
1 Samuel 10:23-24
This passage further describes Saul's physical stature and the people's reaction to his appointment as king, emphasizing his impressive appearance.

Deuteronomy 17:14-20
Provides God's guidelines for a king, which Saul's reign will later be measured against, highlighting the importance of obedience to God's law.

Judges 21:25
Describes the period before Saul's reign when Israel had no king, setting the stage for the people's desire for a monarch.

1 Samuel 16:7
Contrasts God's criteria for leadership with human criteria, as God later chooses David based on his heart rather than appearance.

Philippians 2:3-4
Encourages humility and valuing others above oneself, a principle Saul struggles with during his reign.
The King Desired by the PeopleB. Dale 1 Samuel 9:1-25
People
Abiel, Aphiah, Bechorath, Benjamin, Benjaminites, Benjamites, Israelites, Kish, Samuel, Saul, Zeror, Zuph
Places
Ramah, Shaalim, Shalishah, Zuph
Topics
Better, Better-looking, Choice, Comelier, Comely, Equal, Goodlier, Good-looking, Goodly, Handsome, Higher, Impressive, Israelites, Named, Saul, Shoulder, Shoulders, Sons, Specially, Taller, Upward, Youth
Dictionary of Bible Themes
1 Samuel 9:2

     5136   body
     5157   head
     5173   outward appearance

1 Samuel 9:1-2

     5366   king

Library
The Old Judge and the Young King
'Now the Lord had told Samuel In his ear a day before Saul came, saying, 16, To-morrow, about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over My people Israel, that he may save My people out of the hand of the Philistines: for I have looked upon My people, because their cry is come unto Me. 17. And when Samuel saw Saul, the Lord said unto him, Behold the man whom I spake to thee of! this same shall reign over My people. 18. Then Saul drew
Alexander Maclaren—Expositions of Holy Scripture

1 to Pray Does not Imply that Without Prayer God Would not Give us Anything...
1. To pray does not imply that without prayer God would not give us anything or that He would be unaware of our needs, but it has this great advantage, that in the attitude of prayer the soul is best fitted to receive the Giver of blessing as well as those blessings He desires to bestow. Thus it was that the fullness of the Spirit was not poured out upon the Apostles on the first day, but after ten days of special preparation. If a blessing were conferred upon one without a special readiness for
Sadhu Sundar Singh—At The Master's Feet

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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