1 Samuel 9:1
Now there was a Benjamite, a powerful man, whose name was Kish son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah of Benjamin.
Now there was a Benjamite
The tribe of Benjamin was one of the twelve tribes of Israel, descended from Jacob's youngest son, Benjamin. This tribe held a significant position in Israel's history, known for its fierce warriors (Judges 20:16) and its strategic location between the northern and southern tribes. The Benjamites were known for their skill in battle, and their territory included Jerusalem, which later became the capital under King David. The mention of a Benjamite here sets the stage for the introduction of Saul, Israel's first king, who also hailed from this tribe.

A powerful man
The term "powerful" here can be understood as a man of wealth, influence, or military prowess. In ancient Israel, power was often associated with land ownership, livestock, and the ability to lead or protect one's family and community. This description of Kish suggests that he was a man of considerable standing and respect within his tribe, which would have implications for his son Saul's future role as king.

Whose name was Kish son of Abiel
Kish is introduced as the father of Saul. The genealogy provided here establishes Saul's lineage and connects him to a family of some prominence. Abiel, Kish's father, is mentioned elsewhere in the Bible (1 Samuel 14:51), indicating a family with a notable history. Genealogies in the Bible often serve to legitimize a person's role or authority, and in this case, it underscores Saul's suitability for leadership.

The son of Zeror, the son of Becorath, the son of Aphiah of Benjamin
This detailed genealogy traces Kish's ancestry back several generations, emphasizing the importance of lineage in Israelite society. Each name in the genealogy may have held significance for the original audience, possibly indicating alliances, land ownership, or historical events associated with these ancestors. The mention of "Aphiah of Benjamin" reinforces the tribal identity and heritage, which was crucial in a time when tribal affiliations determined social and political dynamics. This lineage also highlights the providential preparation for Saul's rise to kingship, as God often worked through family lines to fulfill His purposes in Israel's history.

Persons / Places / Events
1. Kish
A Benjamite, father of Saul, described as a "mighty man of valor." His lineage is significant as it establishes Saul's tribal identity and social standing.

2. Benjamin
The smallest of the tribes of Israel, known for its warriors. The tribe's history includes both valor and conflict, as seen in the Book of Judges.

3. Abiel, Zeror, Becorath, Aphiah
Ancestors of Kish, establishing a genealogical line that emphasizes the heritage and nobility of Saul's family.

4. Mighty Man of Valor
This phrase indicates Kish's reputation and status, suggesting he was a man of wealth, influence, and possibly military prowess.
Teaching Points
Heritage and Identity
Understanding our spiritual heritage can provide insight into our identity and purpose. Just as Saul's lineage was significant, so is our identity in Christ.

God's Sovereignty in Choice
God often chooses individuals from unexpected places or backgrounds to fulfill His purposes, as seen in His choice of Saul from the tribe of Benjamin.

Valor and Responsibility
Being a "mighty man of valor" comes with responsibilities. As Christians, we are called to live courageously and uphold our faith with integrity.

The Role of Family and Legacy
Our family background can influence our path, but ultimately, our choices and God's calling define our legacy.
Bible Study Questions
1. How does understanding Saul's background as a Benjamite help us appreciate God's choice in leadership? Consider the historical context of the tribe of Benjamin.

2. In what ways does your spiritual heritage influence your identity and purpose today? Reflect on your own lineage in Christ.

3. How can we apply the concept of being a "mighty man of valor" in our daily Christian walk? What does this look like in practical terms?

4. What lessons can we learn from God's sovereign choice of leaders, both in biblical times and today? How does this affect our view of leadership in the church?

5. How can we ensure that our family legacy aligns with God's purposes? What steps can we take to cultivate a godly heritage for future generations?
Connections to Other Scriptures
Judges 20
The tribe of Benjamin's history of conflict and resilience is highlighted, providing context for the tribe's reputation and Saul's background.

1 Samuel 10
Saul's anointing as king connects back to his lineage and the divine choice of a leader from the tribe of Benjamin.

Philippians 3
Paul, a Benjamite, reflects on his heritage, drawing a parallel to the significance of tribal identity in the New Testament.
The King Desired by the PeopleB. Dale 1 Samuel 9:1-25
People
Abiel, Aphiah, Bechorath, Benjamin, Benjaminites, Benjamites, Israelites, Kish, Samuel, Saul, Zeror, Zuph
Places
Ramah, Shaalim, Shalishah, Zuph
Topics
Abiel, Abi'el, Aphiah, Aphi'ah, Bechorath, Becorath, Beco'rath, Benjamin, Benjaminite, Benjamite, Kish, Mighty, Named, Power, Standing, Valor, Valour, Wealth, Zeror
Dictionary of Bible Themes
1 Samuel 9:1-2

     5366   king

Library
The Old Judge and the Young King
'Now the Lord had told Samuel In his ear a day before Saul came, saying, 16, To-morrow, about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over My people Israel, that he may save My people out of the hand of the Philistines: for I have looked upon My people, because their cry is come unto Me. 17. And when Samuel saw Saul, the Lord said unto him, Behold the man whom I spake to thee of! this same shall reign over My people. 18. Then Saul drew
Alexander Maclaren—Expositions of Holy Scripture

1 to Pray Does not Imply that Without Prayer God Would not Give us Anything...
1. To pray does not imply that without prayer God would not give us anything or that He would be unaware of our needs, but it has this great advantage, that in the attitude of prayer the soul is best fitted to receive the Giver of blessing as well as those blessings He desires to bestow. Thus it was that the fullness of the Spirit was not poured out upon the Apostles on the first day, but after ten days of special preparation. If a blessing were conferred upon one without a special readiness for
Sadhu Sundar Singh—At The Master's Feet

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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