1 Samuel 4:19
Now Eli's daughter-in-law, the wife of Phinehas, was pregnant and about to give birth. When she heard the news of the capture of God's ark and the deaths of her father-in-law and her husband, she collapsed and gave birth, for her labor pains overtook her.
Now Eli’s daughter-in-law, the wife of Phinehas, was pregnant and about to give birth.
Eli's daughter-in-law is introduced in the context of a significant family within Israel's priesthood. Phinehas, her husband, was one of Eli's sons, both of whom were priests serving at the tabernacle in Shiloh. The mention of her pregnancy and imminent childbirth sets the stage for a dramatic and tragic event. In ancient Israel, childbirth was a critical and often dangerous time for women, and the anticipation of a new life is juxtaposed with the impending news of death and loss. The family of Eli was under divine judgment due to the sins of Eli's sons, as prophesied in 1 Samuel 2:31-34.

When she heard the news of the capture of God’s ark and the deaths of her father-in-law and her husband,
The capture of the Ark of the Covenant by the Philistines was a catastrophic event for Israel, symbolizing the loss of God's presence and favor. The Ark was central to Israelite worship and represented God's covenant with His people. The deaths of Eli and Phinehas fulfilled the prophecy given to Eli regarding the downfall of his house (1 Samuel 2:34). The news would have been devastating, as it signified not only personal loss but also national calamity. The Ark's capture indicated a severe spiritual crisis, as the Israelites believed it was the dwelling place of God's glory (Exodus 25:22).

she collapsed and gave birth, for her labor pains overtook her.
The physical and emotional shock of the news triggered premature labor. In the cultural context, the birth of a child, especially a son, was typically a time of joy and hope. However, in this instance, the birth occurs amidst tragedy and despair. The collapse signifies the overwhelming nature of the events and the fulfillment of divine judgment. The labor pains overtaking her can be seen as a metaphor for the sudden and unavoidable consequences of sin and disobedience, as well as the birth of a new era marked by the absence of the Ark. This moment foreshadows the transition from the period of the judges to the establishment of the monarchy in Israel, as God raises up Samuel to lead His people.

Persons / Places / Events
1. Phinehas' Wife
The unnamed wife of Phinehas, who is pregnant and about to give birth. Her reaction to the news of the ark's capture and the deaths of her husband and father-in-law is central to this verse.

2. Phinehas
A priest and son of Eli, who dies in the battle against the Philistines. His death is part of the tragic news that triggers his wife's labor.

3. Eli
The high priest and judge of Israel, father of Phinehas, who also dies upon hearing the news of the ark's capture and his sons' deaths.

4. The Ark of God
A sacred chest representing God's presence with Israel, captured by the Philistines, symbolizing a significant spiritual and national crisis for Israel.

5. Labor and Birth
The physical and symbolic event of Phinehas' wife giving birth amidst tragedy, highlighting themes of loss and continuity.
Teaching Points
The Consequences of Disobedience
The capture of the ark and the deaths of Eli's sons serve as a stark reminder of the consequences of disobedience and corruption in leadership.

The Sovereignty of God
Despite the apparent defeat, God's sovereignty is evident. The capture of the ark does not diminish His power or presence, reminding us that God is not confined to physical symbols.

The Impact of Tragedy
Phinehas' wife's response to the tragic news highlights the profound impact of national and personal crises. It invites reflection on how we respond to devastating news and where we find hope.

The Role of Women in Scripture
This passage underscores the significant, though often understated, role of women in biblical accounts, as bearers of life and witnesses to God's unfolding plan.

Hope Amidst Despair
The birth of a child in the midst of tragedy points to the possibility of new beginnings and hope, even when circumstances seem dire.
Bible Study Questions
1. How does the capture of the ark and the deaths of Eli's sons fulfill the prophecy given in 1 Samuel 2:27-36, and what does this teach us about God's justice?

2. In what ways does the reaction of Phinehas' wife to the tragic news reflect our own responses to crises, and how can we find strength in God during such times?

3. How does the significance of the Ark of the Covenant in Israel's history inform our understanding of God's presence and holiness today?

4. What lessons can we learn from the consequences faced by Eli's family about the importance of integrity and faithfulness in leadership?

5. How can the birth of Phinehas' child amidst tragedy inspire us to look for God's redemptive work in our own difficult circumstances?
Connections to Other Scriptures
1 Samuel 2:12-36
Provides background on the corrupt behavior of Eli's sons, Hophni and Phinehas, setting the stage for the judgment that falls upon Eli's house.

Exodus 25:10-22
Describes the construction and significance of the Ark of the Covenant, emphasizing its role as the dwelling place of God's presence among His people.

Psalm 78:60-64
Reflects on the consequences of Israel's unfaithfulness, including the capture of the ark and the deaths of the priests, echoing the events of 1 Samuel 4.
The Harvest of SinA. F. Schauffler, D. D.1 Samuel 4:10-22
IchabodD. Fraser 1 Samuel 4:19-22
People
Benjamin, Egyptians, Eli, Hophni, Ichabod, Israelites, Phinehas, Samuel
Places
Aphek, Ebenezer, Shiloh
Topics
Ark, Bear, Beareth, Birth, Bowed, Boweth, Captured, Child, Daughter, Daughter-in-law, Dead, Delivered, Delivery, Died, Father-in-law, Forth, Heareth, Herself, Husband, Kneeled, Labor, Law, News, Overcome, Pains, Phinehas, Phin'ehas, Pregnant, Report, Suddenly, Taking, Tidings, Travailed, Wife
Dictionary of Bible Themes
1 Samuel 4:19

     5733   pregnancy

1 Samuel 4:12-22

     5426   news

1 Samuel 4:17-21

     5484   punishment, by God

1 Samuel 4:17-22

     7306   ark of the covenant

1 Samuel 4:19-21

     5685   fathers, responsibilities

Library
Faithlessness and Defeat
'And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Eben-ezer: and the Philistines pitched in Aphek. 2. And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men. 3. And when the people were come into the camp, the elders of Israel said, Wherefore hath the Lord smitten us today before the Philistines?
Alexander Maclaren—Expositions of Holy Scripture

April the Fourteenth Religion as Mere Magic
"And when the ark of the covenant of the Lord came into the camp, all Israel shouted with a great shout." --1 SAMUEL iv. 1-11. They were making more of the ark than of the Lord. Their religion was degenerating into superstition. I become superstitious whenever the means of worship are permitted to eclipse the Object of worship. I then possess a magic instrument, and I forget the holy Lord. It can be so with prayer. I may use prayer as a magic minister to protect me from invasive ills. I do not
John Henry Jowett—My Daily Meditation for the Circling Year

Is God in the Camp?
"And the Philistines were afraid, for they said, God is come into the camp. And they said, Woe unto us! For there hath not been such a thing heretofore"--1 Samuel 4:7. Israel was out of gear with God. The people had forgotten the Most High, and had gone aside to the worship of Baal. They had neglected the things of God; therefore they were give up to their enemies. When Jehovah had brought them out of Egypt, he instructed them how they were to live in the land to which he would bring them, and warned
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

The Form and Spirit of Religion
Now, three points this morning inferred from our narrative. The first point is this--that the outward form of religion is to be carefully and reverently observed. But my second and most important head is this--you will notice that the very men who have the least of the spirit of religion are the most superstitiously observant of the form of it; just as you find the people here, who did not care for God, had a very superstitious regard for that chest called the ark of the covenant. And then, my third
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

That the Ruler Should Be, through Humility, a Companion of Good Livers, But, through the Zeal of Righteousness, Rigid against the vices of Evildoers.
The ruler should be, through humility, a companion of good livers, and, through the zeal of righteousness, rigid against the vices of evil-doers; so that in nothing he prefer himself to the good, and yet, when the fault of the bad requires it, he be at once conscious of the power of his priority; to the end that, while among his subordinates who live well he waives his rank and accounts them as his equals, he may not fear to execute the laws of rectitude towards the perverse. For, as I remember to
Leo the Great—Writings of Leo the Great

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

"And Watch unto Prayer. "
1 Pet. iv. 7.--"And watch unto prayer." "Watch." A Christian should watch. A Christian is a watchman by office. This duty of watchfulness is frequently commanded and commended in scripture, Matt. xxiv. 42, Mark xiii. 33, 1 Cor. xvi. 13, Eph. vi. 18, 1 Pet. v. 8, Col. iv. 2; Luke xii. 37. David did wait as they that did watch for the morning light. The ministers of the gospel are styled watchmen in scripture and every Christian should be to himself as a minister is to his flock, he should watch over
Hugh Binning—The Works of the Rev. Hugh Binning

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude,
John Newton—Messiah Vol. 2

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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