1 Samuel 13:12
I thought, 'Now the Philistines will descend upon me at Gilgal, and I have not sought the favor of the LORD.' So I felt compelled to offer the burnt offering."
I thought, ‘Now the Philistines will descend upon me at Gilgal,
This phrase reflects Saul's fear and anxiety as he anticipates an imminent attack from the Philistines. Gilgal is a significant location in Israel's history, serving as a base for military operations and a place of worship. It was here that the Israelites first camped after crossing the Jordan River (Joshua 4:19-20). Saul's concern about the Philistines is rooted in the ongoing conflict between Israel and the Philistines, who were a constant threat during this period. This fear highlights Saul's lack of faith and trust in God's timing and protection.

and I have not sought the favor of the LORD.’
Seeking the favor of the LORD was a crucial aspect of Israelite worship and leadership. It involved offering sacrifices and seeking God's guidance and blessing before engaging in significant actions, especially in battle. Saul's acknowledgment that he had not sought God's favor indicates a lapse in his spiritual leadership and obedience. This failure to wait for Samuel, the prophet, to perform the sacrifice demonstrates Saul's impatience and lack of reliance on God's appointed means of worship and guidance.

So I felt compelled to offer the burnt offering.”
Saul's decision to offer the burnt offering himself was a direct violation of the established religious order, where only priests were authorized to perform such sacrifices (Leviticus 1:1-17). This act of presumption reveals Saul's prioritization of immediate military concerns over obedience to God's commands. It also foreshadows his eventual rejection as king due to his disobedience (1 Samuel 15:22-23). Saul's actions contrast with the obedience and faithfulness expected of a king, as exemplified by David, who is often seen as a type of Christ in his role as a shepherd-king who seeks God's heart (Acts 13:22).

Persons / Places / Events
1. Saul
The first king of Israel, anointed by the prophet Samuel. In this passage, Saul acts out of fear and impatience, offering a burnt sacrifice, which was against God's command.

2. Philistines
A significant enemy of Israel during this period. Their threat loomed large over Saul and his army, contributing to Saul's rash decision.

3. Gilgal
A significant location in Israel's history, often associated with important religious and military events. It is here that Saul disobeys God's command.

4. Samuel
The prophet and judge of Israel who anointed Saul as king. Samuel had instructed Saul to wait for him to perform the sacrifice.

5. Burnt Offering
A sacrificial act meant to seek God's favor, which was to be performed by a priest or prophet, not by the king.
Teaching Points
The Importance of Obedience
Saul's decision to offer the sacrifice himself was a direct act of disobedience. Obedience to God's commands is paramount, even when circumstances seem dire.

The Dangers of Impatience
Saul's impatience led him to take matters into his own hands. Waiting on God's timing is crucial, even when it challenges our understanding.

Fear vs. Faith
Saul acted out of fear of the Philistines rather than faith in God's promise. Trusting God in the face of fear is a recurring biblical theme.

Role of Leadership
Saul's actions remind us of the responsibility leaders have to follow God's instructions and set an example for others.

Seeking God's Favor
True favor from God comes through obedience and faith, not through ritualistic actions performed out of compulsion or fear.
Bible Study Questions
1. What can we learn from Saul's decision to offer the burnt offering about the importance of following God's instructions?

2. How does Saul's impatience reflect our own struggles with waiting on God's timing in our lives?

3. In what ways can fear influence our decisions, and how can we cultivate a faith that overcomes fear?

4. How does Saul's leadership failure at Gilgal serve as a warning for those in positions of authority today?

5. Reflect on a time when you acted out of compulsion rather than faith. How can you apply the lessons from Saul's account to future situations?
Connections to Other Scriptures
1 Samuel 10:8
Samuel's earlier instruction to Saul to wait seven days at Gilgal for him to come and offer sacrifices, highlighting Saul's disobedience.

1 Samuel 15:22-23
Samuel's later rebuke of Saul, emphasizing that obedience to God is more important than sacrifice.

Proverbs 3:5-6
Encourages trust in the Lord rather than relying on one's understanding, contrasting Saul's reliance on his judgment.

Isaiah 40:31
Speaks to the strength found in waiting on the Lord, which Saul failed to do.
The Right and the Wrong of Saul's ConductCornelius Witherby, M. A.1 Samuel 13:12
The First Wrong StepB. Dale 1 Samuel 13:8-15
Awaiting God's TimeSpurgeon, Charles Haddon1 Samuel 13:11-12
Principle and ExpediencyW. O. Blaikie, D. D.1 Samuel 13:11-12
Waiting the Lord's TimeHelen Plumptre.1 Samuel 13:11-12
People
Benjamin, Gad, Israelites, Jonathan, Ophrah, Samuel, Saul, Shual
Places
Beth-aven, Bethel, Beth-horon, Geba, Gibeah, Gilead, Gilgal, Jordan River, Michmash, Ophrah, Shual, Valley of Zeboim
Topics
Appeased, Ascend, Burned, Burnt, Burnt-offering, Cause, Compelled, Entreated, Face, Favor, Favour, Felt, Force, Forced, Forcing, Gilgal, Haven't, Lord's, Myself, Offer, Offered, Offering, Philistines, Prayer, Sought, Supplication
Dictionary of Bible Themes
1 Samuel 13:12

     1255   face of God

1 Samuel 13:6-12

     5883   impatience

1 Samuel 13:7-14

     8822   self-justification

1 Samuel 13:8-13

     7735   leaders, political

1 Samuel 13:8-14

     4926   delay, human
     8718   disobedience

1 Samuel 13:11-12

     5851   excuse

1 Samuel 13:11-14

     5366   king
     8752   false worship

Library
The Trial of Saul.
"And Saul said, Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering."--1 Samuel xiii. 9. We are all on our trial. Every one who lives is on his trial, whether he will serve God or not. And we read in Scripture of many instances of the trials upon which Almighty God puts us His creatures. In the beginning, Adam, when he was first created, was put upon his trial. He was placed in a beautiful garden, he had every thing given him for his pleasure and comfort;
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Danger of Deviating from Divine Institutions.
"Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." St. Paul was the apostle of the Gentiles. The care of the churches gathered among them devolved particularly on him. At the writing of this epistle he had no personal acquaintance with the church to which it is addressed.* Epaphras, a bishop of the Colossians, then his fellow prisoner at Rome, had made him acquainted with their state, and the danger
Andrew Lee et al—Sermons on Various Important Subjects

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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