1 Kings 21:13
And the two scoundrels came in and sat opposite Naboth, and these men testified against him before the people, saying, "Naboth has cursed both God and the king!" So they took him outside the city and stoned him to death.
And the two scoundrels came in and sat opposite Naboth
This phrase highlights the presence of two false witnesses, a direct violation of the commandment against bearing false witness (Exodus 20:16). The term "scoundrels" indicates their lack of integrity and moral character. In ancient Israel, witnesses were crucial in legal proceedings, and their testimony could determine life or death. The positioning "opposite Naboth" suggests a formal legal setting, possibly at the city gate where such matters were often adjudicated (Deuteronomy 21:19).

and these men testified against him before the people
The public nature of the testimony underscores the gravity of the accusation. In Israelite society, communal involvement in justice was common, and the presence of "the people" suggests a trial-like atmosphere. This public setting was intended to lend credibility to the false charges, manipulating the community's sense of justice.

saying, “Naboth has cursed both God and the king!”
Accusing Naboth of cursing God and the king was a serious charge, as blasphemy and treason were both capital offenses (Leviticus 24:16, Exodus 22:28). The dual accusation aimed to ensure a death sentence, as it attacked both religious and political order. This reflects the manipulation of religious law for personal gain, a theme echoed in the trial of Jesus, where false witnesses also accused Him (Matthew 26:59-61).

So they took him outside the city
Taking Naboth outside the city for execution aligns with the practice of removing impurity from the community (Leviticus 24:14). This act symbolizes the expulsion of sin from among the people, though in this case, it was a perversion of justice. The location outside the city is significant, as it foreshadows the crucifixion of Jesus, who was also led outside the city (Hebrews 13:12).

and stoned him to death
Stoning was a common method of execution for blasphemy and other serious crimes (Deuteronomy 17:5-7). It involved the community, emphasizing collective responsibility for maintaining holiness. This brutal act against Naboth highlights the misuse of justice for personal vendetta, contrasting with the righteousness and mercy exemplified by Christ. Naboth's unjust death prefigures the ultimate injustice of Christ's crucifixion, where innocence was sacrificed for the sins of others.

Persons / Places / Events
1. Naboth
A Jezreelite who owned a vineyard that King Ahab desired. Naboth's refusal to sell his inheritance led to his unjust execution.

2. Ahab
The King of Israel, who coveted Naboth's vineyard and allowed his wife, Jezebel, to orchestrate Naboth's death.

3. Jezebel
Ahab's wife, who plotted against Naboth by arranging false witnesses to accuse him of blasphemy and treason.

4. The Two Worthless Men
Referred to as "sons of Belial" in some translations, these men were false witnesses who accused Naboth of cursing God and the king.

5. The City
The setting for Naboth's trial and execution, highlighting the public nature of the injustice.
Teaching Points
The Dangers of Covetousness
Ahab's desire for Naboth's vineyard led to grave sin. Covetousness can lead to destructive actions and must be guarded against.

The Power of False Testimony
The account of Naboth illustrates the devastating impact of lies and deceit. Christians are called to uphold truth and justice.

The Role of Leadership
Ahab's failure to act justly as a leader resulted in innocent bloodshed. Leaders are accountable to God for their actions and decisions.

The Consequences of Injustice
Naboth's account reminds us that God sees all injustices and will ultimately bring about His righteous judgment.

Standing Firm in Faith
Despite the false accusations, Naboth remained faithful to God's law regarding his inheritance. Believers are encouraged to stand firm in their convictions.
Bible Study Questions
1. How does the account of Naboth challenge us to examine our own desires and the potential for covetousness in our lives?

2. In what ways can we ensure that we are not complicit in false testimony or injustice, either directly or indirectly?

3. How does the role of leadership in this passage inform our understanding of accountability and responsibility in positions of authority?

4. What are some modern-day examples of injustice, and how can Christians respond in a way that reflects God's heart for justice?

5. How can Naboth's faithfulness to God's law inspire us to remain steadfast in our own faith, even in the face of adversity or false accusations?
Connections to Other Scriptures
Exodus 20:16
This verse, part of the Ten Commandments, prohibits bearing false witness, directly relating to the false testimony against Naboth.

Deuteronomy 19:15-21
Discusses the law concerning witnesses and the punishment for false testimony, which was ignored in Naboth's case.

Matthew 26:59-61
The false witnesses against Jesus during His trial echo the injustice faced by Naboth, showing a pattern of unrighteousness against the innocent.
The Progress of SinA. Rowland 1 Kings 21:1-24
Ahab's Garden of HerbsG. T. Coster.1 Kings 21:2-16
In Naboth's VineyardA. Moorhouse, M. A.1 Kings 21:2-16
Mastery of Self1 Kings 21:2-16
Naboth's VineyardC. S. Horne, M. A.1 Kings 21:2-16
Naboth's VineyardJ. Parker, D. D.1 Kings 21:2-16
Naboth's Vineyard and Ahab's CovetousnessG. E. Merrill.1 Kings 21:2-16
Our Desires May Undo UsThomas Wilde.1 Kings 21:2-16
The Discontented ManC H. Spurgeon.1 Kings 21:2-16
The Story of Naboth's VineyardT. B. Stephenson, D. D. , LL. D.1 Kings 21:2-16
Voices from Naboth's VineyardJ. R. Macduff, D. D.1 Kings 21:2-16
A Sinful NationJ.A. Macdonald 1 Kings 21:5-14
Sin's Friendships, and What They Lead toJ. Urquhart 1 Kings 21:5-14
People
Ahab, Ahijah, Amorites, Baasha, Elijah, Jeroboam, Jezebel, Jezreel, Melech, Naboth, Nebat
Places
Jezreel, Samaria
Topics
Bare, Base, Belial, Blaspheme, Blasphemed, Blessed, Bore, Carried, Charge, Charges, Curse, Cursed, Cursing, Death, Died, Dieth, Fellows, Forth, Front, Good-for-nothing, Melech, Naboth, Opposite, Outside, Over-against, Persons, Presence, Sat, Saying, Seats, Sit, Sons, Stone, Stoned, Stones, Testified, Testify, Town, Witness, Witnessed, Worthless, Worthlessness
Dictionary of Bible Themes
1 Kings 21:13

     5277   criminals
     5827   curse

1 Kings 21:1-13

     4366   stones

1 Kings 21:1-14

     5550   speech, negative
     5951   slander

1 Kings 21:1-16

     5714   men
     6710   privileges

1 Kings 21:1-19

     4538   vineyard
     5440   perjury

1 Kings 21:1-25

     5745   women

1 Kings 21:2-16

     8716   dishonesty, examples

1 Kings 21:7-13

     5969   treachery

1 Kings 21:7-14

     5202   accusation, false

1 Kings 21:8-13

     5201   accusation
     5625   witnesses, false

1 Kings 21:8-14

     7719   elders, as leaders

1 Kings 21:9-13

     5800   blasphemy

1 Kings 21:10-13

     5896   irreverence

1 Kings 21:11-13

     7346   death penalty

1 Kings 21:11-14

     5568   suffering, causes

1 Kings 21:13-15

     5557   stoning

1 Kings 21:13-16

     5485   punishment, legal aspects

Library
Ahab and Elijah
'And Ahab said to Elijah, Hast thou found me, O mine enemy!'--1 KINGS xxi. 20. The keynote of Elijah's character is force-the force of righteousness. The New Testament, you remember, speaks of the 'power of Elias.' The outward appearance of the man corresponds to his function and his character. Gaunt and sinewy, dwelling in the desert, feeding on locusts and wild honey, with a girdle of camel's skin about his loins, he bursts into the history, amongst all that corrupt state of society, with the
Alexander Maclaren—Expositions of Holy Scripture

Elijah
(Tenth Sunday after Trinity.) 1 Kings xxi. 19, 20. And thou shalt speak unto him, saying, Thus saith the Lord, Hast thou killed, and also taken possession? and thou shalt speak unto him, saying, Thus saith the Lord, In the place where dogs licked the blood of Naboth, shall dogs lick thy blood, even thine. And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the Lord. Of all the grand personages
Charles Kingsley—Town and Country Sermons

Whether all Dissimulation is a Sin?
Objection 1: It seems that not all dissimulation is a sin. For it is written (Lk. 24:28) that our Lord "pretended [Douay: 'made as though'] he would go farther"; and Ambrose in his book on the Patriarchs (De Abraham i) says of Abraham that he "spoke craftily to his servants, when he said" (Gn. 22:5): "I and the boy will go with speed as far as yonder, and after we have worshipped, will return to you." Now to pretend and to speak craftily savor of dissimulation: and yet it is not to be said that there
Saint Thomas Aquinas—Summa Theologica

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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