The ravens would bring him bread and meat in the morning and evening, and he would drink from the brook. The ravens would bring him bread and meatIn the ancient Near East, ravens were considered unclean animals according to Levitical law ( Leviticus 11:15). Despite this, God uses these birds to sustain Elijah, demonstrating His sovereignty and ability to provide through unexpected means. This miraculous provision highlights God's care for His prophets and His power over creation. The provision of bread and meat is reminiscent of God's provision of manna and quail to the Israelites in the wilderness (Exodus 16), showing continuity in God's faithfulness to His people. This act also prefigures the miraculous feeding of the multitudes by Jesus ( Matthew 14:13-21), where He provides bread and fish, further illustrating God's provision through Christ. in the morning and evening The regularity of the provision underscores God's reliability and faithfulness. Morning and evening offerings were a part of the daily worship in the temple (Exodus 29:38-39), suggesting a rhythm of divine provision that aligns with worship and devotion. This timing also reflects the structure of daily life in ancient Israel, where morning and evening were significant times for prayer and reflection. The consistency of God's provision for Elijah serves as a reminder of His unchanging nature and His promise to meet the needs of His servants. and he would drink from the brook The brook Cherith, where Elijah was sent, is believed to be located east of the Jordan River. This geographical detail places Elijah in a remote and secluded area, away from the reach of King Ahab and Jezebel, who sought his life. The brook represents God's natural provision, complementing the supernatural provision of food by the ravens. This setting emphasizes Elijah's dependence on God alone for sustenance and protection. The drying up of the brook later in the narrative (1 Kings 17:7) serves as a transition to the next phase of God's plan for Elijah, illustrating the temporary nature of earthly provisions and the need to continually trust in God's guidance. Persons / Places / Events 1. ElijahA prophet of God, Elijah is central to this passage. He is known for his unwavering faith and obedience to God, even in dire circumstances. 2. RavensBirds that are considered unclean in Jewish law ( Leviticus 11:15), yet God uses them to provide for Elijah, demonstrating His sovereignty and provision. 3. Brook CherithA small stream east of the Jordan River where Elijah is directed by God to hide and be sustained during a drought. 4. God's ProvisionThis event highlights God's miraculous provision for Elijah, using unexpected means to sustain him during a time of need. 5. DroughtThe backdrop of this event is a severe drought in Israel, a judgment from God due to the nation's idolatry and disobedience. Teaching Points God's Sovereignty in ProvisionGod can use any means, even those considered unclean or unlikely, to provide for His people. Trust in His sovereignty and creativity in meeting needs. Faith in Uncertain TimesElijah's obedience to God's command to go to the brook Cherith demonstrates faith. In times of uncertainty, we are called to trust and obey God's direction. Dependence on GodJust as Elijah depended on God's daily provision, we are encouraged to rely on God for our daily needs, recognizing our dependence on Him. God's FaithfulnessThe consistency of the ravens bringing food morning and evening illustrates God's faithfulness. We can trust that God is faithful to His promises. Unexpected Sources of BlessingBe open to God's provision coming from unexpected sources. His ways are higher than ours, and He often works in surprising ways. Bible Study Questions 1. How does Elijah's experience with the ravens challenge your understanding of God's provision in your life? 2. In what ways can you practice greater dependence on God for your daily needs, as Elijah did at the brook Cherith? 3. Reflect on a time when God provided for you in an unexpected way. How did that experience strengthen your faith? 4. How can the account of Elijah and the ravens encourage you to trust God during times of scarcity or uncertainty? 5. What other biblical examples of God's provision can you think of, and how do they reinforce the lessons from 1 Kings 17:6? Connections to Other Scriptures Matthew 6:26Jesus speaks about God's provision for the birds of the air, reminding us of His care for us, similar to how He provided for Elijah through the ravens. Philippians 4:19Paul assures believers that God will supply all their needs, echoing the provision seen in Elijah's account. Genesis 8:7The raven is first mentioned in the Bible during the account of Noah, symbolizing God's use of creation to fulfill His purposes. People Ahab, Elijah, ZidonPlaces Cherith, Gilead, Jordan River, Sidon, Tishbe, ZarephathTopics Bread, Bringing, Brook, Drank, Drink, Drinketh, Evening, Flesh, Meat, Morning, Ravens, Stream, TorrentDictionary of Bible Themes 1 Kings 17:6 1330 God, the provider 4933 evening 4954 morning 5268 cooking 7968 spiritual gifts, nature of 1 Kings 17:1-6 5092 Elijah 1 Kings 17:1-16 4823 famine, physical 1 Kings 17:2-6 4478 meat 1 Kings 17:2-7 4260 rivers and streams 1 Kings 17:2-12 5569 suffering, hardship 1 Kings 17:4-16 5341 hunger 1 Kings 17:5-6 1355 providence Library Elijah Standing Before the Lord And Elijah the Tishbite ... said ... As the Lord God of Israel liveth, before whom I stand.--1 KINGS xvii. 1. This solemn and remarkable adjuration seems to have been habitual upon Elijah's lips in the great crises of his life. We never find it used by any but himself, and his scholar and successor, Elisha. Both of them employ it under similar circumstances, as if unveiling the very secret of their lives, the reason for their strength, and for their undaunted bearing and bold fronting of all antagonism. … Alexander Maclaren—Expositions of Holy ScriptureThe Inexhaustible Barrel Though, however, I make these few observations by way of preface, this is not the subject of this morning. I propose to take the case of the poor widow of Sarepta as an illustration of divine love, as it manifests itself to man; and I shall have three things for you to notice. First, the object of divine love; secondly, the singular methods of divine love; and, then, in the third place, the undying faithfulness of divine love--"The barrel of meal did not waste, neither did the cruse of oil fail, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860 Answered Prayer. "And the Lord heard the voice of Elijah."--1 KINGS xvii. 22. Yes, and He will hear your voice if you are as much in earnest as he was! Why should not God hear the voice of William, or Robert, Sarah or Edith? He is no respecter of persons. Is it not written over the door of mercy, "Knock, and it shall be opened?" Aye, and the knocker is so low a child's hand may reach it. St. James tells us that Elijah was "a man of like passions." He was a human being like you and me, but he had faith in God. … Thomas Champness—Broken Bread Answer to the Jewish Rabby's Letter. WE Are now come to the letter of Mr. W's Jewish Rabby, whom Mr. W. calls his friend, and says his letter consists of calm and sedate reasoning, p. 55. I on the other hand can see no reason in it. But the reader than not need to rely upon my judgment. Therefore I will transcribe some parts of it, and then make some remarks. The argument of the letter is, that the story of Lazarus's being raised is an imposture; or else the Jews could not have been so wicked, as to be on that account provoked against … Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles Whether it is Praiseworthy to Enter Religion Without Taking Counsel of Many, and Previously Deliberating for a Long Time? Objection 1: It would not seem praiseworthy to enter religion without taking counsel of many, and previously deliberating for a long time. For it is written (1 Jn. 4:1): "Believe not every spirit, but try the spirits if they be of God." Now sometimes a man's purpose of entering religion is not of God, since it often comes to naught through his leaving the religious life; for it is written (Acts 5:38,39): "If this counsel or this work be of God, you cannot overthrow it." Therefore it would seem that … Saint Thomas Aquinas—Summa Theologica Whether Divination by Drawing Lots is Unlawful? Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related … Saint Thomas Aquinas—Summa Theologica Sovereignty of God in Administration "The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent, … Arthur W. Pink—The Sovereignty of God Importance in Luke's History of the Story of the Birth of Christ IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized … Sir William Mitchell Ramsay—Was Christ Born in Bethlehem? A Cloud of Witnesses. "By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient, … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews Kings The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), … John Edgar McFadyen—Introduction to the Old Testament Links 1 Kings 17:6 NIV1 Kings 17:6 NLT1 Kings 17:6 ESV1 Kings 17:6 NASB1 Kings 17:6 KJV
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